Studies in the Book of James
Studies in the Book of James
1968 Quater 3
Senior Division, No. 293, Third Quarter, 1968 THE BLESSING OF DAILY STUDY “The beauty and riches of the Word have a transforming influence on mind and character.”—Christ’s Object Lessons, page 132. “There is nothing more calculated to strengthen the intellect than the study of the Scriptures.— . . If God’s Word were studied as it should be, men would have a breadth of mind, a nobility of character, and a stability of purpose rarely seen in these times.”—Steps to Christ, page 90.
My Daily Lesson Study Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sabbath School lesson each day of the week.
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Lesson Titles for the Quarter
1. Trials and Character Development
2. The Problem of Temptation
3. The Practical Character of Christian Experience
4. The Sin of Partiality
5. Faith and Works
6. Teachers of Present Truth—Wise and Unwise
7. Use and Abuse of the Talent of Speech
8. True and False Wisdom Contrasted
9. The Carnal Mind and the Spiritual Mind
10. The Folly of Exalting Self
11. Warning Against Improper Acquisition and Use of Wealth
12. Patient 1 ndurance and the Coming of Christ
13. Closing Admonitions Note.—All Scripture references quoted from Phillips are taken from The New Testa- ment in Modern English by J. B. Phillips, copyright 1958. Used by permission of the Macmillan CoMpany. < , All Scripture references quoted from the N.E.B. are ',from The New English. Bible, copyright by The Delegates of the Oxford University Press and The Syndics of the Cambridge University Press, 1961. Used by permission Of the Oxford University Press, Inc., New York City. Sabbath School Lesson Quarterly, No. 293, July-September, 1968. 20 cents a single copy, 75 cents a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View, California 94040. Second-class mail privileges authorized at Mountain View, California. Form 3579 requested. When a change of address is desired, please be sure to send both old and new addresses.
Copyright, 1968, by Pacific Press Publishing Association
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Sabbath School Lesson Quarterly STUDIES IN THE BOOK OF JAMES
GENERAL INTRODUCTION
“Authorship. There is insufficient evidence Ellen G. White refers to “James the in the epistle of James to warrant any apostle! (Testimonies, Vol. 9, p. 91), as definite conclusion as to the identity of its the one who wrote the book. It is not clear author. The NT has many references to from the Volume 9 statement or from simi- men by the name of James. This name was lar statements (see Patriarchs and Prophets, very common among the Jews. . pages 248, 384; Spiritual Gifts, Vol. 2, p. “It is reasonable to suppose that the au- 143; Testimonies, Vol. 5, p. 639; S.D.A. Bi- thor of the epistle of James is one of the ble Commentary, Vol. 7, p. 936) whether persons by that name already mentioned “James the apostle” refers to James the in the Scripture record, rather than an- brother of John (Matthew 10:2) or “James other James, entirely different from any the son of Alphaeus” (Matthew 10:3), who otherwise known. The tone of the intro- were numbered among the twelve apostles, duction in ch. 1:1 implies that the writer or to James the brother of Jesus (Matthew speaks as one well known to those whom 13:55), who presided over the first church he addresses, and that he speaks with rec- council in Jerusalem (Acts 15:13), and ognized authority. who was a recognized leader of the early “Although according to the Gospel nar- church. In any case, the author was prom- ratives all the Twelve were closely associ- inent, and the believers accepted his epistle ated with the Lord, James, the son of as an inspired communication from the Zebedee, was the more prominent of the Lord. two apostles by that name. Only a very “There is no certain method of determin- few writers have ever attributed the epistle ing the date of the epistle. . . . to him. But even this possibility seems ruled “This epistle is one of practical Chris- out by the early date of his death (A.D. tianity, showing what results or works a 44).”—S.D.A. Bible Commentary, Vol. 7, genuine, living faith will produce in the life pp. 497, 498. of a disciple.”—S.D.A. Bible Commentary, Vol. 7, p. 500.
Lesson 1, for July 6, 1968
Trials and Character Development
MEMORY VERSE: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.” 1 Peter 4:12, 13. STUDY HELPS: “The Ministry of Healing,” pages 469-482; “Christ’s Object Lessons,” pages 328-365; “Selected Messages,” Bk. 1, pp. 336-339; “S.D.A. Bible Com- mentary.” STUDY AIM: To discover how One who is preparing to meet Jesus in peace at His coming can relate to trials in such a way that these experiences will contrib- ute to the development of character.
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7. Must ask for wisdom. James 1:5 Lesson Outline: (first part) ; Matt. 7:7, 8. Introduction 8. Must believe God’s promises. I. The Ministry of Trials James 1:6 (first part) ; Mark 11:24. 1. To be met with joy. James 1:2-4; 9. Hesitation and doubt nullify . Matt. 5:10-12; 1 Peter 4:12, 13. prayer for wisdom. James 1:6 (last 2. Faith tested by trials. James 1:3; part), 7. 1 Peter 1:7. 10. Doubting reveals a divided heart. 3. Trials produce patient endurance. James 1:8. James 1:3 (last part) ; Rom. 5:3. I11. Trials Bring Humility and 4. Patient endurance, a prominent Steadfastness characteristic of God’s people. Rev. 14:12. 11. Trial exalts the poor. James 1:9; Matt. 5:3. 5. Trials cheerfully endured perfect 12. Trial humbles the wealthy. character. James 1:4. James 1:10, 11.
- Wisdom in Meeting Trials 13. The reward for steadfastness under
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God gives wisdom to meet trials. trial, eternal life. James 1:12; Rev. James 1:5; Prov. 3:5, 6. 2:10; Matt. 24:13.
THE LESSON Introduction used of temptation to sin, in the sense of a test applied by Satan, as a result of which "Ye are God's husbandry, ye are God's character is revealed. God puts a man to building." 1 Cor. 3:9. Be sure to read the the test in order to strengthen faith; Satan, General Introduction. as he did in the case of Job and of Christ "This figure represents human character, in the wilderness, puts him to the test in which is to be wrought upon, point by the hope of destroying faith. Like peiras- point. Each day God works with His mos, the English word temptation was also building, stroke upon stroke, to perfect the formerly used in the sense of testing as structure, that it may become a holy temple well as temptation to sin. for Him. Man is to cooperate with God. The New English Bible translates James Each worker is to become just what God 1:2-4 as follows: "My brothers, whenever designs him to be, building his life with you have to face trials of many kinds, pure, noble deeds, that in the end his count yourselves supremely happy, in the character may be a symmetrical structure, knowledge that such testing of your faith a fair temple, honored by God and man." breeds fortitude, and if you give fortitude -Testimonies, Vol. 8, p. 173. full play you will go on to complete a balanced character that will fall short in nothing." The Ministry of Trials "All trials that are received as educators will produce joy. The whole religious life
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How is one who believes in will be uplifting, elevating, ennobling, fra- Christ admonished to meet the trials grant with good words and works. The of life? Why? James 1:2-4; Matt. 5: enemy is well pleased to have souls de- 10-12; 1 Peter 4:12, 13. pressed, downcast, mourning and groaning; he wants just such impressions made as to the effect of our faith. But God designs that the mind shall take no low level. He NoTE.-The Greek word peirasmos, trans- desires every soul to triumph in the keep- lated “temptations” in James 1:2, basically ing power of the Redeemer.”-Testimonies, means a “test” applied with the purppse Vol. 6, pp. 365, 366. of determining the quality and thus the value of an object, or the character of a 2. What do trials accomplish for person. In the New Testament it is also faith? James 1:3; 1 Peter 1:7. NoTE.—Trials provide the Christian with 5. What is the final stage in the an opportunity to exercise, and thus to development of character under the strengthen, faith. James speaks of a vic- impact of trials cheerfully borne? torious faith that has successfully faced James 1:4. the varied trials of life, and each trial makes the faith of the victorious Christian stronger than it was before.
- What valuable characteristic is NOTE.—”The Lord wants His people to developed in the life of the believer stand far above selfish interest. He wants them to conquer the temptations they who by faith triumphs over trials? meet. He calls for the communion of saints. James 1:3 (last part); Rom. 5:3. He desires His workers to stand under His supervision. He will plane and polish the material for His temple, preparing each piece to fit closely to the other, that the NoTE.—The word translated “patience” building may be perfect and entire, wanting in James 1:3 and Revelation 14:12 (see nothing.”—Testimonies, Vol. 7, p. 131. question 4) means “steadfast endurance.” “Many who sincerely consecrate their Wisdom in Meeting Trials lives to God’s service are surprised and disappointed to find themselves, as never before, confronted by obstacles and beset 6. When trials press upon the be- by trials and perplexities. They pray for liever, where will he find the wisdom Christlikeness of character, for a fitness he needs to meet them triumphantly? for the Lord’s work, and they are placed James 1:5; Prov. 3:5, 6. in circumstances that seem to call forth all the evil of their nature.. . . Like Israel of old they question, ‘If God is leading us, why do all these things come upon us?’ NoTE.—”Lean to your own understand- “It is because God is leading them that ing, dear brethren, as you make your way these things come upon them. Trials and through the world, and you will reap sor- obstacles are the Lord’s chosen methods of row and disappointment. Trust in the Lord discipline and His appointed conditions of with all your heart, and He will guide your success.”—The Ministry of Healing, pages steps in wisdom, and your interests will 470, 471. be safe for this world and for the next.”— Testimonies, Vol. 5, p. 427.
- How is steadfast endurance or “patience” related to the acceptance 7. What must the believer do in of the three angels’ messages of Reve- order to obtain wisdom? James 1:5 lation 14:6-11? Rev. 14:12. (first part); Matt. 7:7, 8.
NOTE.—Those who accept and adhere to the three angels’ messages develop the NOTE.—”Human help is feeble. But we quality of patient endurance that will en- may unite in seeking help and favor from able them to remain true to God through Him who has said, ‘Ask, and it shall be earth’s last great crisis. given you; seek, and ye shall find; knock, “Severe trial endured by the grace of and it shall be opened unto you.’ . . . God develops patience, vigilance, fortitude, Then let’ us come to God, pleading for the and a deep and abiding trust in God. It is guidance of His Holy Spirit. . . . Let our the triumph of the Christian faith that it requests be mingled with praise and thanks- enables its follower to suffer and be strong; giving.”—Testimonies to Ministers, page to submit, and thus to conquer; to be 485. killed all the day long, and yet to live; to bear the cross, and thus to win the crown 8. What condition is attached to the of glory.”—The Acts of the Apostles, page asking for wisdom? James 1:6 (first
- part); Mark 11:24. [5] NOTE.—”This petition for wisdom is not unstable in all their ways, and cannot be to be a meaningless prayer, out of mind as depended upon. To all appearances they soon as finished. It is a prayer that ex- are serving God, while at the same time in presses the strong, earnest desire of the heart they are yielding to the temptation heart, arising from a conscious lack of of Satan and cherishing sin. They may wisdom to determine the will of God. speak words that are smoother than oil, “After the prayer is made, if the answer yet their hearts are full of deception and is not realized immediately, do not weary deceit in all their practices. Professing to of waiting and become unstable. Waver be righteous, yet they have a heart that is not. Cling to the promise. . . . Watch and desperately wicked. pray. Be steadfast and the prayer will be “Of what profit is it to say pleasant answered; for is it not God who has things, to deplore the work of Satan, and promised? . . . You are plainly told that yet at the same time to enter into the ful- if you waver you need not think that you fillment of all his devices? This is being shall receive anything of the Lord. A double-minded.”—Ellen G. White Com- caution is here given not to become weary, ments, S.D.A. Bible Commentary, Vol. 7, p. but to rest firmly upon the promise. If 938. you ask, He will give you liberally and upbraid not.”—Testimonies, Vol. 2, p. 131. Trials Bring Humility and Steadfastness
- How will persistent doubt and hesitancy affect the prayer for wis- 11. In what way may the poor man dom? James 1:6 (last part), 7. rejoice when he experiences trials? James 1:9; Matt. 5:3.
NOTE.—”His promise is only to those who are willing to follow the Lord wholly. NOTE.—”Of low degree. . . . ‘In humble God does not force the will of any; hence circumstances,’ and thus, of lowly rank or He cannot lead those who are too proud employment, in a condition of dependence to be taught, who are bent upon having or of poverty. This phrase is in contrast their own way. Of the double-minded man with ‘the rich’ in v. 10. This condition of —he who seeks to follow his own will, economic difficulty is a trial many are while professing to do the will of God—it called upon to face. . . . These circum- is written, ‘Let not that man think that he stances were a trial in the sense that they shall receive anything of the Lord.’ James tested his ‘faith’ in God and his allegiance 1:7.”—Patriarchs and Prophets, page 384. to God. ‘The brother of low degree’ is ever tempted to be jealous and resentful toward
- What does a doubting attitude his ‘rich’ brother, and the ‘rich’ brother to
toward God’s promises reveal con- think himself superior to the ‘brother of
cerning a man? James 1:8. Compare low degree’ and to take advantage of him.
Matt. 6:24. “Rejoice. Literally,
glory,' boast.' . . . With the 'wisdom' (v. 5) that God gives us we can view life in proper perspective. We can see the things of time in the light NOTE.—A double-minded man is not sure of eternity. . . . The progress a man makes whether God means what He has promised spiritually is vastly more important than and can be trusted to do it. the progress he makes economically. The "The exhortation is given, 'Purify yourglorying’ consists in the realization that hearts, ye double-minded.’ While professing despite the lack of earthly possessions, God to be Christians, many have the mold of compensates the humble Christian far be- the world upon them, and their affections yond the joys that the fleeting possessions are not set upon God. They are double- of earth give.”—S.D.A. Bible Commentary, minded, making an attempt to serve God on James 1:9. and mammon at the same time; but the world’s Redeemer has declared, ‘Ye can- 12. In what may the man of means not serve God and mammon’ (Matt. 6:24). rejoice? James 1:10, 11. Compare By trying to serve two masters, they are Heb. 11:24-26. f6l NoTE.—”James is emphasizing in vs. 9 Questions for Meditation and 10 the fact that regardless of ma- terial circumstances the Christian brother, 1. How do I react to the trials of every- whether rich or poor, will find his most day life? rewarding cause for rejoicing in the priv- 2. Do I doubt God’s Word, or do I ileges of the Christian faith.”—S.D.A. Bi- believe that He means what He says and ble Commentary, on James 1:10. expects me to act in harmony with His revealed will? -
What reward is offered the be- 3. How often do I ask God for wisdom liever who endures the trials of life? to meet specific problems in Christian James 1:12; Rev. 2:10; Matt. 24:13. living?
Lesson 2, for July 13, 1968 The Problem of Temptation MEMORY VERSE: "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Romans 6:23. STUDY HELPS: "Steps to Christ," chapters "Faith and Acceptance," and "The Test of Discipleship"; Thoughts From the Mount of Blessing," pages 91-95, 116- 119 (1943 ed., pp. 136-140, 170-173); "Testimonies," Vol. 4, pp. 609-627. STUDY AIM: To become alert to the subtle nature of the process whereby Satan would, if possible, deceive "the very elect," and to erect safeguards against his wiles.
Lesson Outline: 7. A warning against following one’s natural inclinations. James 1:16. Introduction I. The Source and Nature of 11. The Source of All Good Things Temptation 8. All good things come from God. 1. The error of attributing trials and James 1:17 (first part) ; Matt. 7:11. temptations to God. James 1:13 9. God is constant and invariable. (first part). James 1:17 (last part). 2. God has no dealings with evil. 10. How to resist temptation and James 1:13 (last part). 3. How to avoid temptation. Matt. demonstrate the power of truth. James 1:18; Matt. 4:4. 26:41; Luke 22:40; 1 Cor. 10:13. 4. Perverted desires, the root of 11. Caution against responding to temptation. James 1:14; Jer. 17:9. promptings of natural heart. 5. Temptation defined. James 1:14. James 1:19, 20. 6. The danger of harboring wrong 12. Our safeguard against temptation. desires. James 1:15. • James 1:21.
THE LESSON
Introduction love of God and their need for continual
communion with the Saviour, unless they It is not possible for men to appreciate realize the true nature and origin of temp- as fully as they should the greatness of the tation and its heaven-appointed remedy.
7 II
The Source and Nature NOTE.—”We should pray that God will not permit us to be brought where we shall of Temptation be drawn away by the desires of our own 1. What warning is given concern- evil hearts. In offering the prayer that ing trials and temptations? James 1:13 Christ has given, we surrender ourselves to the guidance of God, asking Him to (first part). lead us in safe paths. . . . “If we commit ourselves to God we have the assurance, He ‘will not suffer NoTE.—”Temptation is enticement to sin, you to be tempted above that ye are able; and this does not proceed from God. . . . but will with the temptation also make a “God in His great love is seeking to way to escape, that ye may be able to bear develop in us the precious graces of His it.’ 1 Cor. 10:13.”—Thoughts From the Spirit. He permits us to encounter obstacles, Mount of Blessing, pages 117, 118. persecution, and hardships, not as a curse, but as the greatest blessing of our lives. 4. Why do Satan’s temptations so Every temptation resisted, every trial often appeal to the human heart? bravely borne, gives us a new experience James 1:14; Jer. 17:9. and advances us in the work of character building. The soul that through divine power resists temptation reveals to the world and to the heavenly universe the ef- NOTE.—”Every man is tempted when he ficiency of the grace of Christ.”—Thoughts is drawn away of his own lusts and en- . From the Mount of Blessing, pages 116, 117. ticed. He is turned away from the course of virtue and real good by following his 2. Why is it illogical to suggest that own inclinations. If the youth possessed trials and temptations come from moral integrity, the strongest temptations God? James 1:13 (last part). Compare might be presented in vain. It is Satan’s Hab. 1:13 (first part). act to tempt you, but your own act to yield. It is not in the power of all the host of Satan to force the tempted to transgress. There is no excuse for sin.”— NOTE.—Phillips translates James 1:13 Testimonies, Vol. 4, p. 623. thus: “For God has no dealings with evil.” The Greek word rendered “cannot be tempted” implies a lack of experience with 5. How does James define tempta- temptation, and thus that God has not tion? James 1:14. known evil by experience. He was, as the writer of Hebrews points out, “in all points tempted like as we are”; thus He can “be touched with the feeling of our infirmities.” “What is temptation?—It is the means Heb. 4:15. But this experience with tempta- by which those who claim to be the chil- tion is not what James refers 10. Rather, his dren of God are tested and tried. . . God point, as the New English Bible translates permits temptation to come to His people it, is that God “is untouched by evil”; today, that they may realize that He is therefore it is unreasonable to attribute their helper. If they draw nigh to Him temptation to Him. when they are tempted, He strengthens “James shows that it is inconceivable them to meet the temptation. But if they that God would tempt men to sin. He can- yield to the enemy, neglecting to place not be tempted with the desire to tempt themselves close to their Almighty Helper, men to do evil.”—S.D.A. Bible Commen- they are overcome. They separate them- tary, on James 1:13. selves from God. They do not give evidence As the context clearly indicates, temp- that they walk in God’s way.”—Ellen G. tation to sin is here under consideration. White Comments, S.D.A. Bible Commen- (See verses 13-15.) tary, Vol. 1, p. 1094.
3. What can we do to avoid tempta- 6. What is the result of cherishing tion? What will God then do for us? the desires of the natural heart? James Matt. 26:41; 1 Cor. 10:13. 1:15.
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NoTE.—”When Satan is permitted to con- 9. What assurance does James give trol the mind that will not be ruled by of the constancy of God? James 1:17 Jehovah, he will lead it according to his (last part). Compare Ps. 89:34; Heb. will, until the man who is thus in his power becomes an efficient agent to carry 13:8. out his desisms.”—Ellen G. White Com- ments, S.D.A. Bible Commentary, Vol. 2, p. 1019. NOTE.—”The rainbow about the throne is “If we would not commit sin, we must an assurance that God is true; that in Him shun its very beginnings. Every emotion is no variableness, neither shadow of turn- and desire must be held in subjection to ing. We have sinned against Him and are reason and conscience. Every unholy undeserving of His favor; yet He Himself thought must be instantly repelled. To your has put into our lips that most wonderful closet, followers of Christ. Pray in faith of pleas: `Do not abhor us, for Thy name’s and with all the heart. Satan is watching sake, do not disgrace the throne of Thy to ensnare your feet. You must have help glory: remember, break not Thy covenant from above if you would escape his de- with us.’ Jer. 14:21. He has pledged Him- vices.”—Testimonies, Vol. 5, p. 177. self to give heed to our cry when we come “All should guard the senses, lest Satan to Him confessing our unworthiness and gain victory over them; for these are the sin. The honor of His throne is staked for avenues to the soul.”—Testimonies, Vol. 3, the fulfillment of His word to us.”—Testi- p. 507. monies, Vol. 8, p. 23.
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In view of the enticing nature of 10. What is the secret of being able temptation, what caution does James to resist temptation? James 1:18; utter with respect to following one’s Matt. 4:4. natural inclinations? James 1:16.
NOTE.—"Let them [the youth) take the NOTE.—"Satan's studied purpose is to Word of truth as the man of their counsel, blind the eyes of man in regard to God's and become skillful in the use of 'the part in the history of sin. Most of this sword of the Spirit.' Satan is a wise gen- world's philosophies and religions are built eral; but the humble, devoted soldier of on false concepts by which Satan seeks to Jesus Christ may overcome him."—My distort the character of God. James would Life Today, page 315. not have Christians believe that God is responsible for sin and the evils that sin 11. In view of what God has done produces."—S.D.A. Bible Commentary, on for him, what should the Christian James 1:16. do? James 1:19, 20.The Source of All Good Things NoTE.—”The mind should be elevated to dwell upon eternal scenes, heaven, its
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To what gracious attitude on treasures, its glories, and should take sweet God’s part does James point as con- and holy satisfaction in the truths of the clusive evidence that God does not Bible. It should love to feed upon the tempt men? James 1:17 (first part); precious promises that God’s Word affords, draw comfort from them, and be lifted Matt. 7:11. above trifles to weighty, eternal things.”— Testimonies, Vol. 1, p. 164.
12. With what safeguard against NorE.—Instead of enticing men to do temptation has God provided us? evil, God is the source of everything that James 1:21. Compare Matt. 4:4, 7, 10; is good. Heb. 4:12. 93NOTE.-“ ‘The prince of this world look not to circumstances or to the weak- cometh,’ said Jesus, ‘and hath nothing in ness of self, but to the power of the Word. Me.’ John 14:30. There was in Him noth- All its strength is yours. Thy Word,’ says ing that responded to Satan’s sophistry. the psalmist, ‘have I hid in mine heart, that He did not consent to sin. Not even by a I might not sin against Thee.’ By the word thought did He yield to temptation. So it of Thy lips I have kept me from the paths may be with us. . . . So long as we are of the destroyer.’“—The Desire of Ages, united to Him by faith, sin has no more page 123. dominion over us. God reaches for the hand of faith in us to direct it to lay fast Questions for Meditation hold upon the divinity of Christ, that we may attain to perfection of character. 1. Am I alert to my need for constant “And how this is accomplished, Christ communication with God in order to avoid has shown us. By what means did He being lured into temptation? overcome in the conflict with Satan? By 2. Do I recognize that my heart is by the Word of God. . . . Every promise in nature sinful and wicked? God’s Word is ours. ‘By every word that 3. Has the Word of God become my proceedeth out of the mouth of God’ are defense against all the attacks of the we to live. When assailed by temptation, enemy?
Lesson 3, for July 20, 1968 The Practical Character of Christian Experience MEMORY VERSE: "Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven." Matthew 7:21. STUDY HELPS: "Testimonies," Vol. 4, pp. 56-60; "Fundamentals of Christian Educa- tion," pages 456-466; "Testimonies to Ministers," pages 120-131. STUDY AIM: To gain a better understanding of what constitutes practical religion.
Lesson Outline: 7. The desire for freedom from sin. Rom. 7:23, 24. Introduction 8. How freedom from sin is obtained. I. The Danger of a Passive Attitude John 8:32, 34. 1. Admonition to be active Christians. 9. Continual obedience brings con- James 1:22 (first part). tinual blessing. James 1:25. 2. Result of failure to be active. James 1:22 (last part).. IV. Superficial Versus Genuine 3. The danger illustrated. Matt. 7: Religion 21-27. 10. Mere knowledge of truth not
- The Forgetfulness of the Passive enough. James 1:26; Matt.
12:34-37.
Hearer
11. Knowledge must be accompanied
- A man and a mirror. James 1:23. by love. 2 Thess. 2:10.
- Result of a passive attitude. 12. Genuine religion is practical. James 1:24. James 1:27 ;Isa. 58:6, 7, 10 ; I11. The Relation Between Law and Matt. 25:34-40. Liberty 13. Genuine religion leads to avoidance
- “The law” reveals sin. Rom. of all that stains or defiles. 3:20-22. James 1:27 (last part). [ 10 THE LESSON Introduction and yet are not doers of it. We are not to Christianity is not a creed to be learned; be selfish in anything. Every phase of the it is a life to be lived. Jesus “went about Christian life is to be a representation of doing good, and healing all that were op- the life of Christ. If it is not, we shall hear pressed of the devil; for God was with the terrible words, ‘I know you not.’“— Him.” Acts 10:38. This is the privilege and Ellen G. White Comments, S.D.A. Bible responsibility of all who follow Him. Commentary, Vol. 7, p. 962. “He who called the fishermen of Galilee is still calling men to His service. And He 3. How did Jesus illustrate the is just as willing to manifest His power danger of hearing but not doing? through us as through the first disciples. Matt. 7:21-27. Compare Rom. 2:13; However imperfect and sinful we may be, 1 John 3:7. the Lord holds out to us the offer of part- nership with Himself, of apprenticeship The Forgetfulness of the to Christ. He invites us to come under the divine instruction, that, uniting with Christ, Passive Hearer we may work the works of God.”—The 4. To what is the passive hearer Desire of Ages, page 297. compared? James 1:23. The Danger of a Passive Attitude NOTE.—”The law is God’s great moral
- What attitude are believers coun- looking glass. He is to compare his words, seled to take toward God’s revealed his spirit, his actions, with the Word of will? What are they warned against? God.”—Testimonies to Ministers, page 125. James 1:22 (first part). 5. What is the result of a passive attitude toward truth? James 1:24. NOTE .—”The reason why our people have not more power is that they profess the truth, but do not practice it. They have but little faith and trust in God. . . . The Lord NOTE.—”He did not receive the impres- claims the strength of brain, bone, and sion made upon his mind when comparing his course of action with the great moral muscle; but it is too often withheld from looking glass. He did not see his defects Him and given to the world. The service of character. He did not reform, and for- of God is made a secondary matter, while worldly interests receive prompt attention. getting all about the impression made, he If the mind were stayed upon God and went not God’s way, but his way, continu- the truth exerted a sanctifying influence ing to be unreformed.”—Fundamentals of upon the heart, self would be hid in Christ. Christian Education, page 460. If we realized the importance of the truth which we profess to believe, we should feel The Relation Between Law that we have a sacred mission to fulfill, a and Liberty responsibility involving eternal results. All temporal interests would yield to this.”— 6. What is the function of God’s Testimonies, Vol. 4, pp. 613, 614. law in relation to sin? Rom. 3:20-22.
- What is the result of neglecting the admonition to be active Chris- tians? James 1:22, last part. Compare NoTE.—As used by Bible writers, the Rev. 3:17. term “law” usually includes all of God’s revealed will, especially as set forth in the writings of Moses, the first five books of the Old Testament. Mere outward compli- NOTE.—”The Laodicean message applies ance with God’s requirements, says Paul, is to all who profess to keep the law of God, worthless; that would be legalism. Through “the law” a man comes to a “knowledge of who loves his parents will show that love sin,” but he can attain to justification only by willing obedience; but the selfish, un- through “the righteousness of God, which grateful child seeks to do as little as pos- is by faith of [in] Jesus Christ,” to which sible for his parents, while he at the same “the law and the prophets” bear witness. time desires to enjoy all the privileges granted to the obedient and faithful. The
- What urgent desire is produced same difference is seen among those who in man by the realization that he is profess to be children of God. Many who the slave of sin? Rom. 7:23, 24. know that they are the objects of His love and care, and who desire to receive His blessing, take no delight in doing His will. They regard God’s claims upon them NOTE.—”Man was originally endowed as an unpleasant restraint, His command- with noble powers and a well-balanced ments as a grievous yoke. But He who is mind. . . . But through disobedience, his truly seeking for holiness of heart and life powers were perverted, and selfishness took delights in the law of God, and mourns the place of love. His nature became so only that he falls so far short of meeting weakened through transgression that it was its requirements.”—The Sanctified Life, impossible for him, in his own strength, to page Si. resist the power of evil. He was made captive’ by Satan, and would have re- Superficial Versus Genuine mained so forever had not God specially interposed…. Religion “It is impossible for us, of ourselves, to escape from the pit of sin in which we are 10. How is it possible to know sunken. Our hearts are evil, and we cannot whether a man’s religion is genuine change them. . . . ‘The carnal mind is —whether he has been transformed enmity against God: for it is not subject by the grace of God? James 1:26; to the law of God, neither indeed can be.’ Matt. 12:34-37. . Rom. 8:7. Education, culture, the exer- cise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the 11. What else is necessary besides heart; they cannot purify the springs of the knowledge of the truth? 2 Thess. life. There must be a power working from 2:10. Compare John 14:6. within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul.”—Steps to Nora.—Jesus said, “I am . . . the truth.” Christ, pp. 17, 18. He who does not love truth, therefore, re- jects Jesus, and by so doing places himself
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What does a knowledge of and in danger of eternal death. love for truth bring to the sincere believer? John 8:32, 34. Compare 12. What part do works of mercy Rom. 8:1, 2. and love have in religion? James 1:27; Isa. 58:6, 7, 10; Matt. 25:34-40.
- How does James describe the man who does what he finds written NOTE.—”In placing among them the help- in “the perfect law of liberty”? James less and the poor, to be dependent upon 1:25. Compare John 13:17. their care, Christ tests His professed fol- lowers. By our love and service for His needy children we prove the genuineness of our love for Him. To neglect them is to NOTE.—”Those who have genuine love declare ourselves false disciples, strangers for God will manifest an earnest desire to to Christ and His love.”—The Ministry of know His will and to do it. . . . The child Healing, page 205. [ 12] “Practical religion breathes its fragrance that He has purified unto Himself? Oh, everywhere. It is a savor of life unto life.” no. None but the pure and holy will He -Ellen G. White Comments, S.D.A. Bible acknowledge as His. Those who have been Commentary, Vol. 3, p. 1157. purified and made white through suffering, and have kept themselves separate, un-
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What is said of the character spotted from the world, He will own as of those who practice pure religion? His.”-Testimonies, Vol. 1, p. 133. James 1:27 (last part). Compare Rev. Questions for Meditation 14:4, 5. 1. Am I an active or a passive Christian? 2. Is my study of the Bible as thorough as it should be to enable me to be a faith- NOTE.-“Jesus is coming; and will He ful witness for Christ? find a people conforined to the world? and 3. Have I obtained freedom from the will He acknowledge these as His people slavery of sin?
Lesson 4, for July 27, 1968 The Sin of Partiality
MEMORY VERSE: “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.” 1 Cor. 1:26, 27. STUDY HELPS: “Counsels on Health,” pages 228-230; “Testimonies,” Vol. 2, PP. 156-161; “Christ’s Object Lessons,” pages 376-389; “S.D.A. Bible Commen- tary.” STUDY AIM: To develop the principle that a man in whose heart the love of Jesus reigns will regard all men as of equal worth in God’s sight-that he will mani- fest the same sympathetic interest in the needy poor as in the needy rich.
Lesson Outline: 7. Man’s mistaken estimate of the poor. James 2:6 (first part). Introduction 8. The behavior of the rich toward I. Partiality Incompatible With Faith the poor in the early church. in Jesus James 2:6 (last part), 7. 1. Admonition to refrain from I11. The “Royal Law” and Partiality partiality. James 2:1. 2. Quality of justice not determined 9. The royal law defined. James 2:8. by poverty or wealth. Lev. 19:15. 10. Class distinctions violate Christian 3. God provides for all alike. principles. James 2:9. Matt. 5:45. IV. Unselfish Love for God and Man
- The Folly of Class Distinction 11. Disregard of any divine require-
- Men not to be evaluated by out- ment makes a man a transgressor. ward appearance. James 2:2, 3. James 2:10, 11.
- Such evaluation the result of un- 12. Love for God results in willing Christlike thinking. James 2:4. obedience. James 2:12. -
- God’s estimate of the poor. 13. Mercy triumphs over fear of James 2:5. judgment. James 2:13. 13 THE LESSON Introduction ing a pair of scales in balance, her eyes covered so that she will not be influenced The inspired pen counsels us: “Read the by seeing who or what is before her.”— second chapter of James. Practice the truth S.D.A. Bible Commentary, on Lev. 19:15. in your daily life and you will know the work that the Lord has given you to do.”— 3. To what aspect of the love of Testimonies to Ministers, page 125. God did Jesus, in His Sermon on the The section of James 2 considered in this lesson emphasizes the truth that God rec- Mount, draw the attention of His ognizes no artificial distinctions between hearers? Matt. 5:45. men, and that His true followers will act with a spirit of sympathetic love toward all men, regardless of their station in life. They will not be influenced by poverty or riches, NOTE.—”In His life and lessons, Christ learning or ignorance, but will look upon has given a perfect exemplification of the all men as candidates for the kingdom of unselfish ministry which has its origin in glory. God. God does not live for Himself. By creating the world, and by upholding all Partiality Incompatible With things, He is constantly ministering for others. . . . Jesus was given to stand at Faith in Jesus the head of humanity, that by His example
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What does James urge believers He might teach what it means to minister. … He”e’-rved all, ministered to all. Thus He not to attempt to unite with the faith lived the law of God, and by His ex- of Jesus? James 2:1. Compare Acts ample showed how we are to obey it”— 10:34. The Desire of Ages, page 649.
The Folly of Class Distinction NOTE.—In a message directed primarily 4. How did some early Christians to workers in the publishing office at Battle Creek, but which states principles applicable show partiality to men of means? in all situations, Sister White wrote: "Those James 2:2, 3. who link their affections and interest to one or two, and favor them to the dis- advantage of others, should not retain their position in the office for a day. This un- 5. What does partiality based on sanctified partiality for special ones who economic status reveal? James 2:4. may please the fancy, to the neglect of others who are conscientious and God- fearing, and in His sight of more value, is offensive to God. That which God values NOTE.—"The apostle calls the partial we should value. The ornament of a meek ones 'judges' because they have expressed and quiet spirit He regards of higher value their judgment by their conduct. They than external beauty, outward adornment, judged the rich and the poor by un-Christ- riches, or worldly honor."—Testimonies, like standards. Their judgment in making a Vol. 3, p. 24. distinction between the rich and the poor was based on a false sense of values—the - With what attitude were those standard usually practiced by the ‘world’ who administered justice in ancient (see ch. 1:27). To a genuine Christian the Israel instructed to act? Lev. 19:15. soul of the poor man is worth as much as the soul of the rich man, Calvary being the Compare Deut. 1:17. great equalizer.”—S.D.A. Bible Commen- tary, on James 2:4.
NOTE.—”To have ‘respect to persons’ is 6. What high destiny awaits the to ‘commit sin’ (James 2:9). The artist poor who are rich in faith? James rightly represents justice as a woman hold- 2:5. Compare Matt. 5:3. [ 14 ] NOTE.—”The poor should be treated with the first few centuries of the Christian era as much interest and attention as the rich. —as will no doubt be the case in the not The practice of honoring the rich and far distant future when the line of demar- slighting and neglecting the poor is a crime cation is clearly drawn between those who in the sight of God. Those who are sur- serve God and those who serve Him not. rounded with all the comforts of life, or “James is saying that in view of these ar- who are petted and pampered by the rogant practices of ‘rich men’ (v. 6) the world because they are rich, do not feel rich visitor does not deserve the fawning the need of sympathy and tender consider- partiality granted him when he visits the ation as do persons whose lives have been church. Church members are to show one long struggle with poverty. The latter respect for the rich, but no more than the have but little in this life to make them respect and consideration they show the happy or cheerful, and they will appreci- poor.”—S.D.A. Bible Commentary, on ate sympathy and love.”—Testimonies, Vol. James 2:7. 4, p. 551. The “Royal Law” and
- How have many Christians Partiality treated the poor? James 2:6 (first part). 9. What is the chief guiding princi- ple of the “royal law”? James 2:8. Compare Rom. 13:10.
NOTE.—”It was not the purpose of God that poverty should ever leave the world. The ranks of society were never to be 10. How does God regard partial- equalized; for the diversity of conditions ity? James 2:9. which characterizes our race is one of the means by which God has designed to prove and develop character. Many have urged with great enthusiasm that all men Nom. —James suggests that those who should have an equal share in the temporal show respect of persons arc “missing the blessings of God; but this was not the mark”; they lack love that characterizes purpose of the Creator. Christ has said all true Christians. They fail to realize that that we shall have the poor always with us. “the law of self-renouncing love is the law The poor, as well as the rich, are the pur- of life for earth and heaven.”—The Desire chase of His blood; and among His pro- of Ages, page 20. fessed followers, in most cases, the former serve Him with singleness of purpose, while Unselfish Love for God and Man the latter are constantly fastening their affections on their earthly treasures, and 11. What is the result of disregard- Christ is forgotten. The cares of this life ing even one point of the law of God? and the greed for riches eclipse the glory James 2:10, 11. of the eternal world. It would be the great- est misfortune that has ever befallen man- kind if all were to be placed upon an equality in worldly possessions.”—Counsels on Health, page 230. NOTE.—”From the very beginning of the great controversy in heaven it has been
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What is said of the behavior of Satan’s purpose to overthrow the law of God. It was to accomplish this that he some rich men toward the church entered upon his rebellion against the and toward the name of God? James Creator, and though he was cast out of 2:6 (last part), 7. heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. NoTE.—It must be remembered that pro- Whether this be accomplished by casting fession of faith in Jesus brought many aside the law altogether, or by rejecting perplexing problems to the believers during one of its precepts, the result will be ulti- [ 15 1. mately the same. He that offends ‘in one soul. Subjection to God is restoration to point,’ manifests contempt for the whole one’s self,-to the true glory and dignity of law; his influence and example are on the man. The divine law, to which we are side of transgression; he becomes ‘guilty brought into subjection, is ‘the law of of all.’ James 2:10.”-The Great Contro- liberty.’ James 2:12.”-The Desire of Ages, versy, page 582. page 466.
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What will be the conduct of 13. How does James conclude his those who recognize the principle of discussion of the sin of partiality? true liberty embodied in the law of James 2:13. Compare Matt. 25:41-46; God? James 2:12. Compare John 14: Gal. 6:7-10. 15; 15:10, 14; 1 John 5:3. Questions for Meditation 1. Am I completely impartial in my deal- ings with all people? NOTE.-“The only condition upon which 2. Is my life characterized by whole- the freedom of man is possible is that of hearted love for God and self-effacing love becoming one with Christ. ‘The truth shall for men? make you free;’ and Christ is the truth. 3. Does my concept of the importance of Sin can triumph only by enfeebling the the law of God lead me to perfect compli- mind, and destroying the liberty of the ance with its requirements?
Lesson 5, for August 3, 1968 Faith and Works
MEMORY VERSE: “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only-begotten son.” Heb. 11:17. STUDY HELPS: “Patriarchs and Prophets,” pages 145-155; “Steps to Christ,” chap- ters “Growing Up Into Christ” and “The Work and the Life.” STUDY AIM: To clarify the relationship between faith and works.
Lesson Outline: 7. The barrenness of faith unac- companied by works. James 2:20. Introduction IV. Abraham’s Example I. The Subject Introduced 8. Abraham’s faith demonstrated. 1. The worthlessness of faith by James 2:21. itself. James 2:14 (first part). 9. Faith completed by obedience. 2. Such faith lacks saving power. James 2:22. James 2:14 (last part). 10. Righteousness imputed to Abra- ham. James 2:23; Rom. 4:3.
- A Fitting Illustration 11. Abraham an example of faith
- Words without deeds. James working by love. Gal. 5:6 (last. 2:15, 16. part).
- Faith that does not lead to action 12. Justification accompanied by cor- is useless. James 2:17. responding works. James 2:24. I11. Faith and Works Go Together V. Faith Without Works Is Dead
- Faith demonstrated by accompany- 13. Rahab’s faith-inspired works. ing works. James 2:18. James 2:25.
- The utter futility of belief without 14. Faith without works compared action. James 2:19. to a corpse. James 2:26. 1 16 1 THE LESSON Introduction tiine faith has its foundation in the proM- iseS and proVisions of the Scriptures; James 2:14-26 consists of a discussion of “Let none deceive themselves with the the relation, between faith and works, with belief that they can become holy while emphasis on the fact that faith is worth- willfully violating one of God’s require- less unless it is accompanied by correspond- ments. The commission of a known sin ing works. Faith divorced from works, silences the witnessing voice of the Spirit says James, is worthless in God’s sight. and separates the soul from God.”—The “There are conditions to our receiving Great Controversy, page 472. justification and sanctification, and the righteousness of Christ. . . . While good 2. What further question does works will not save even one soul, yet James ask about faith without works? it is impossible for even one soul to be James 2:14 (last part). saved without good works. God saves us under a law, that we must ask if we would receive, seek if we would find, and knock if we would have the door opened unto us.”—Selected Messages, Bk. 1, p. 377. NOTE.—”The Greek makes clear that “The faith that is unto salvation is not James expects a negative answer: ‘No, of a casual faith, it is not the mere consent course not’ Faith that does not find ex- of the intellect, it is belief rooted in the pression in habitual good deeds will never heart, that embraces Christ as a personal save any man.”—S.D.A. Bible Commentary, Saviour, assured that He can save unto on James 2:14. the uttermost all that come unto God by A Fitting Illustration Him. To believe that He will save others, but will not save you is not genuine faith; 3. What illustration does James give but when the soul lays hold upon Christ as the only hope of salvation, then genuine of the worthlessness of faith without faith is manifested. This faith leads its works? James 2:15, 16. Compare Isa. possessor to place all the affections of the 58:5-8. soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine like- ness. His faith is not a dead faith, but a NOTE.—”If we neglect the cases of the faith that works by love, and leads him needy and the unfortunate that are brought to behold the beauty of Christ, and to be- under our notice, no matter who they may come assimilated to the divine character.” be, we ‘have no assurance of eternal life; —Ibid., pp. 391,392. for we do not answer the claims that God has upon us. . . . Those who do not open The Subject Introduced their hearts to the wants and sufferings of humanity will not open their hearts to the
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What answer is implied in claims of God as stated in the first four James’s question about faith without precepts of the Decalogue. Idols claim the works? James 2:14 (first part). Com- heart and affections, and God is not hon- pare Matt. 21:28-31. ored and does not reign supreme.”—Testi- monies, Vol. 3, p. 524.
4. How is so-called faith that does NoTE.—Faith without works, a faith that not inspire corresponding action best prompts no more than mere lip service, described? James 2:17. is profitleSs. "The testimony of the Word of God is against this ensnaring doctrine of faith without works. It is not faith that claims NOTE.—"Christ only is the way, the the favor of Heaven without complying truth, the life; and man can he justified with the conditions upon which mercy is alone through the imputation of Christ's to be granted, it is presumption; for gen- righteousness. Man is justified freely by I17 ]God’s grace through faith, and not by ANSWER: At that time he was justified works, lest any man should boast.”—Ellen by his works of obedience in offering Isaac. G. White, Review and Herald, Nov. 11,
- NOTE.—”As Abraham engaged in the ‘works’ preparatory to the offering, he Faith and Works Go Together gave full proof of the genuineness of his faith….
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How is the quality of one’s faith “Only Abraham’s unswerving confidence revealed? James 2:18. in the trustworthiness of God can account for this supreme act of obedience. His faith, as evidenced in his ‘works,’ received again, as in the first instance of justification (see NcrrE.—”To show faith apart from works Gen. 15:6), the declaration of God’s ap- is an impossible task because faith, being proval.”—S.D.A. Bible Commentary, on a principle, an attitude of the mind, will James 2:21. always reveal its nature in outward be- havior. But one who exhibits an absence 9. What effect did Abraham’s obedi- of good works thereby also demonstrates ence have on his faith? James 2:22. a lack of genuine faith.”—S.D.A. Bible Commentary, on James 2:18.
- How do evil angels demonstrate NorE.—The Greek word here rendered the uselessness of belief without cor- “perfect” implies that works bring faith to responding works? James 2:19. its goal, or to completion. The test gave Abraham an opportunity to demonstrate his triumphant faith.
NorE.—”I saw a very large company 10. Why was Abraham called the professing the name of Christ, but God did “friend of God”? James 2:23; Rom. not recognize them as His. He had no plea- 4:3. sure in them. Satan seemed to assume a religious character and was very willing that the people should think they were Christians. He was even anxious that they NOTE.—Abraham’s experience indicates should believe in Jesus, His crucifixion, and that God accepts as friends those who take His resurrection. Satan and his angels fully Him at His word and show their complete believe all this themselves, and tremble. trust in Him by living in perfect obedience But if this faith does not provoke to good to all of His revealed will. To all such, God works, and lead those who profess it to attributes the righteousness of His own imitate the self-denying life of Christ,. Son. Satan is not disturbed; for they merely assume the Christian name, while their 11. For what does God look in hearts are still carnal, and he can use them in his service even better than if they those who profess to be followers of made no profession.”—Early Writings, page Jesus? Gal. 5:6 (last part). 227.
- What strong appeal does James address to the man who is slow to NorE.—God looks for faith, a faith that works, a working faith whose motive power grasp the true importance of match- is love. ing faith by works? James 2:20. “Genuine faith always works by love. When you look to Calvary it is not to Abraham’s Example quiet your soul in the nonperformance of duty, not to compose yourself to sleep,
- By what was Abraham justified but to create faith in Jesus, faith that will at the time he offered up his son work, purifying the soul from the slime Isaac?. James 2:21. Compare Gen. 22: of selfishness. When we lay hold of Christ 9-12; Heb. 11:17. by faith, our work has just begun. Every ( 18 man has corrupt and sinful habits that “Imputation of the righteousness of must be overcome by vigorous warfare. Christ comes through justifying faith, and is Every soul is required to fight the fight of the justification for which Paul so ear- faith. If one is a follower of Christ, he nestly contends.”—Selected Messages, Bk. cannot be sharp in deal, he cannot be 1, p. 397. hardhearted, devoid of sympathy. He can- not be coarse in his speech. He cannot be Faith Without Works is Dead full of pomposity and self-esteem. He can- not be overbearing, nor can he use harsh 13. Whose example demonstrates words, and censure and condemn. that even the most depraved sinner “The labor of love springs from the work can attain to justification? James 2:25. of faith. . . . ‘Work out your own salva- tion with fear and trembling, for it is God that worketh in you, both to will and to Nora.—”Abraham was noted for piety; do of His good pleasure.’ “—Ellen G. White Rahab for immorality. Abraham believed Comments, S.D.A. Bible Commentary, Vol. for many years before the offering up of 6, p. 1111. Isaac; Rahab possessed a young faith. But both proved their faith by their utter dis-
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What - Will faith working by regard for personal security and by casting love enable God to do for the be- their lot with God’s program. James shows liever? James 2:24. that the most venerated of the faithful and the most despised of the Gentiles alike find justification through a faith that works.” —S.D.A. Bible Commentary, on James 2:25, Nora.—”A living faith in Christ will 14. To what is faith without works bring every action. of •the- life and every emotion of the soul into harmony with finally compared? Jaines 2:26. God’s truth and. righteousness.”—Testinw- nies, Vol. 4, p. 527. “Those who are justified by faith must Questions for Meditation have a heart to keep the way of the Lord. 1. Is my faith . Practical or merely theo- It is an evidence that a man is not justi- retical? fied by faith ‘when. his works do not cor- 2: Have I banished all. fear from my life respond to his profession..:. through perfect trust in God? “The faith that does not produce good 3. Would my faith stand a test like that works does not justify the soul. . . brought to Abraham?
Lesson 6, for August 10, 1968 Teachers of Present Truth—Wise and Unwise
MEMORY VERSE: “They that be wise shall shine as the brightness of the firma- ment; and they that turn many to righteousness as the stars forever and ever.” Daniel 12:3.
STUDY HELPS: “The Acts of the Apostles,” pages 501-508; “Evangelism,” pages 623-627; “Selected Messages,” Bk. 1, pp. 361-363; “Early Writings,” pages 61-64; “S.D.A. Bible Commentary.”
STUDY AIM: To become fully aware of the privileges and responsibilities of wit• nesses for Jesus in these last days of earth’s history. f 10 ] Lesson Outline: 7. Teaching a gift of the Holy Spirit. 1 Cor. 12:11, 28; Eph. 4:8, 11. Introduction 11. The High Standard of Conduct I. The Office of Teacher in the Required of Teachers Christian Church 8. An admonition concerning eager- 1. Jesus among the rabbis. ness to become a teacher. James Luke 2:46. 3:1 (first part). 2. Jesus recognized as a teacher from 9. Teachers judged by a higher God. John 3:2. standard. James 3:1 (last part). 3. John’s disciples recognized Jesus 10. Judgment proportionate to en- as a teacher from God. John 1: trusted talent. Luke 12:47, 48. 38, 49. I11. Two Kinds of Teachers and 4. Jesus as a teacher. Their Rewards Matt. 4:23 (first part). 11. The wrong kind of teacher. 5. Results depend on teaching the 2 Tim. 4:3, 4. words of Jesus. Mark 16:16; 12. Punishment of false teachers. John 12:48. 2 Peter 2:1; Phil. 3:18, 19. 6. Jesus’ charge to His disciples. 13. The right kind of teacher and his Matt. 28:19, 20. reward. Dan. 12:3 (margin).
THE LESSON
Introduction "It is of immense importance, in the
light of the lessons of Christ, that every Following the clear and forceful ex- human being should study the Scriptures, planation of the relationship between faith that he may be convinced in whom his and works in chapter 2, James utters a hopes of eternal life are centered."—Funda- warning against being eager to teach with- menrals of Christian Education, pages 383, out adequate preparation and due con- 384. sideration of the heavy responsibilities rest- "Christ was a teacher sent from God, and ing upon those who undertake to instruct His words did not contain a particle of others concerning salvation. chaff or a semblance of that which is non-
essential. But the force of much human
The Office of Teacher in the instruction is comprised in assertion, not
in truth. The teachers of the present day
Christian Church can only use the educated ability of pre-
vious teachers; and yet with all the weighty 1. Where did Joseph and Mary find importance which may be attached to the Jesus after a three-day search? What words of the greatest authors, there is a was He doing? Luke 2:46. conscious inability to trace them back to
the first great principle, the Source of un-
erring wisdom, from which teachers derive
their authority. There is a painful uncer- 2. What credentials as a teacher did tainty, a constant searching and reaching Nicodemus recognize in Jesus? John for assurances that can only be found in 3:2. God. The trumpet of human greatness may
be sounded, but it is with an uncertain
sound; it is not reliable, and the salvation
of human souls cannot be ventured upon
it."—Ibid., p. 407. NOTE."The whole line of study in our schools should be to prepare a people for the future, immortal life. 3. What title did John's disciples "Jesus Christ is the knowledge of the apply to Jesus, showing that they rec- Father, and Christ is our great teacher ognized Him as a teacher? John 1: sent from God. . . . 38, 49.
[201
NorE.—”Rabbi. . . . A title of respect, 6. Just before Jesus left this world, by which pupils addressed their teachers. what did He command His disciples . . . A courteous form of address, generally to teach to all people? Matt. 28:19,-20. equivalent to our ‘sir.’ It is applied.. to Christ in Mt 26:25; Mk 14:45; Jn 1:38, 49; 3:2, 26; 4:31; 6:25; 9:2; 11:8; etc., and to John the Baptist in Jn 3:26. Christ NOTE.—”What the church needs in these counseled His disciples against coveting or days of peril, is an army of workers who, using this title (Mt 23:7, 8).”—S.D.A. Bi- like Paul, have educated themselves for ble Dictionary, Article, “Rabbi.” usefulness, who have a deep experience in the things of God, and who are filled with 4. How is Jesus’ work in Galilee earnestness and zeal. Sanctified, self-sacri- described? Matt. 4:23 (first part). ficing men are needed; men who are brave Compare Matt. 26:55. and true ; men in whose hearts Christ is formed, ‘the hope of glory,’ and who with lips touched with holy fire will ‘preach the word’ For the want of such workers the cause of God languishes, and fatal Nort.—”The Prince of teachers, He errors, like a deadly poison, taint the morals sought access to the people by the pathway and blight the hopes of a large part of the of their most familiar associations. He human race. Presented the truth in such a way that “As the faithful, toil-worn standard- ever after it was to His hearers intertwined bearers are offering up their lives for the with their most hallowed recollections and truth’s sake, who will come forward to take sympathies. He taught in a way that made their place? Will our younc, men accept them feel the completeness of His identi- the holy trust at the hand’of their fa- fication with their interests and happiness. thers? Are they preparing to fill the va- His instruction was so direct, His illustra- cancies made by the death of the faithful? tions were so appropriate, His words so Will the apostle’s charge be heeded, the sympathetic and cheerful, that His hearers call to duty be heard, amid the incitements were charmed. The simplicity and earnest- to selfishness and ambition that allure the ness with which He addressed the needy, youth?”—Gospel Workers, pages 61, 62. hallowed every word.”—The Ministry of Healing, pages 23, 24. 7. How are teachers of the gospel “In every human being, however fallen, chosen for their work? 1 Cor. 12:11, He beheld a son of God, one who might be 28; Eph. 4:8, 11. restored to the privilege of his divine re- lationship.”—Education, page 79. NorE.—”The perfection of the church 5. What vital result depends on the depends not on each member being fash- teaching of the words of Jesus? Mark ioned exactly alike. God calls for each one 16:16; John 12:48. to take his proper place, to stand in his lot to do his appointed work according to the ability which has been given him.”— Ellen G. White Comments, S.D.A. Bible Commentary, Vol. 6, p. 1090. NorE.—”In the golden censer of truth, as presented in Christ’s teachings, we have The High Standard of Conduct that which will convict and convert souls. Required of Teachers Proclaim, in the simplicity of Christ, the truths that He came to this world to pro- 8. What caution is given concern- , claim, and the power of your message ing becoming a teacher? James 3:1 will make itself felt. Do not advocate (first part). theories or tests that Christ has never mentioned, and that have no foundation in the Bible. We have grand, solemn truths for the people. ‘It is written’ is the test NorE.-.–The form of the Greek verb that must be brought home to every soul.” translated “be not,” has the force of “stop —Gospel Workers, page 309. becoming.” James is apparently advising [21] church members to move cautiously in sins or condemn their pleasure-loving their enthusiasm to become teachers, to course. They are offended by the plain take time to count the cost. words of the faithful servants of Christ and choose teachers who praise and flatter
- Why should one, before assum- them. And among professing ministers there ing the responsibility of teaching are those who preach the opinions of men truth, consider the matter most care- instead of the Word of God. Unfaithful fully? James 3:1 (last part). to their trust, they lead astray those who look to them for spiritual guidance.”—The Acts of the Apostles, pages 504, 505.
Nora.—”There are degrees of responsi- 12. What fate awaits false teachers bility in the work of the Lord, and those who teach contrary to the Word of who presume to teach will be held ac- God? 2 Peter 2:1; Phil. 3:18, 19. countable both for their personal conduct and for their influence upon others. . . . The teacher is expected to know God’s will more thoroughly than others, and his NOTE.—”While exalting the ‘sure word conduct should be correspondingly exem- of prophecy’ as a safe guide in times of plary.”–S.D.A. Bible Commentary, on peril, the apostle solemnly_ warned the James 3:1. church against the torch of false prophecy, which would be uplifted by ‘false teachers,’
- In relation to their entrusted who would privily bring in ‘damnable talents, by what principle will men heresies, even denying the Lord.’ These false teachers, arising in the church and be judged? Luke 12:47, 48. accounted true by many of their brethren in the faith, the apostle compared to ‘wells without water, clouds that are carried with NOTE.—”According to their responsibility a tempest; to whom the mist of darkness will be the puniShment of those who know is reserved forever.’ The latter end is worse the truth and yet disregard God’s corn- with them,’ be declared, ‘than the beginning. mands.”,–Testinzonies, Vol. 8, p. 96. For it had been better for them not to “God’s test of the heathen, who have have known the way of righteousness, not the light, and of those where than, after they have known it, ‘to turn the knowledge of truth and light has b been from the holy commandment delivered abundant, is altogether different. He ac- unto them!”—The Acts of the Apostles, cepts from those in heathen lands a phase page 535. of righteousness which does not satisfy Him when offered by those of Christian 13. How are true teachers described, lands. He does not require much where and what will be their reward? Dan. much has not been bestowed.”—Ellen G. 12:3 (margin). White Comments, S.D.A. Bible Commen- tary,Vol. 5, p. 1121. NOTE.—He who knows and loves Jesus Two Kinds of Teachers and will gladly accept the wonderful responsi- Their Rewards bility of being measured by a higher stan- dard and will respond to the Saviour’s
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What type of teaching will call, “Whom shall I send, and who will go some last-day Christians desire? 2 for Us?” by saying, “Here am I; send Tim. 4:3, 4. Compare 2 Tim. 3:5. me.” Isaiah 6:8. “The messengers should watch for souls as they that must give account.. . . They will have to lay aside worldly interests NoTE.—”The apostle does not here refer and comforts and make it their first object to the openly irreligious, but to the pro- to do all in their power to advance the fessing Christians who make inclination cause of present truth and save perishing their guide, and thus become enslaved by souls. self: Such :are =willing to listen to those “They will also have . a rich reward. In doctrines only that do not rebuke their their crowns of rejoicing those who are f 22 rescued by them and finally saved will Questions for Meditation shine as stars forever and ever. And to all 1. Do I recognize that I have been called eternity they will enjoy the satisfaction by God to teach the gospel to those within of having done what they could in pre- my sphere of influence? (See The Desire of senting the truth in its purity and beauty, Ages, page 822.) so that souls fell in love with it, were sanctified through it, and availed them- 2. Do I see “in every human being, how- selves of the inestimable privilege of being ever fallen, . . , one who might be restored made rich, and being washed in the blood of to the privilege of his divine relationship”? the Lamb and redeemed unto God.”—Early 3. Am I a “teacher” who cannot be in- Writings, page 61. fluenced by bribes or threats?
Lesson 7, for August 17, 1968 Use and Abuse of the Talent of Speech LESSON SCRIPTURE: James 3:2-12. MEMORY VERSE: "A word fitly spoken is like apples of gold in pictures of silver." Proverbs 25:11. STUDY HELPS: "Christ's Object Lessons," pages 335-339; "The Adventist Home," pages 434-443; "Counsels to Parents, Teachers, and Students," pages 237- 247; "Messages to Young People," pages 134-136, 327, 328; "Gospel Work- ers," pages 117-123; "S.D.A. Bible Commentary." STUDY AIM: To develop a more vivid awareness of the vital role of the tongue in determining the measure of happiness experienced in this world and the next.
Lesson Outline: 6. Blessing promised to the meek. Matt. 5:5. Introduction 7. The tongue compared to fire. I. Speech and Christian Perfection James 3:6. 1. Everyone makes mistakes. S. Animals can be tamed, but not James 3:2 (first part) ; Rom. 3:23. the tongue. James 3:8; Matt. 12:34. 2. Flawless speech a mark of per- 9. A warning against inconsistent fection. James 3:2 (second part). speech. James 3:9, 10:- 3. Control of the tongue an index to 10. Inconsistent speech illustrated. complete self-control. James James 3:11. 3:2 (last part). I11. Speech an Index to Character
- Right and Wrong Uses of the 11. “By their fruits.” Matt.
Talent of Speech 7:15-20.
- Horses controlled by bridles and 12. A genuine Christian not “double- bits. James 3:3, 5. tongued.” James 3:12.
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Great ships controlled by small 13. The beauty of appropriate words. rudders. James 3:4. Prov. 25:11.
THE LESSON Introduction S.D.A. Bible Commentary, Vol. 7, p.. 936. Therefore it is important for us to give the "The talent of speech ranks with the most serious consideration to the proper highest gifts."—Ellen G. White Comments, use of the tongue. [ 23 3Speech and Christian Perfection spirit. ‘If any man offend not in word, the same is a perfect man, and able also to
- What is said concerning the bridle the whole body.’ The light that shines number of those who make mistakes? upon our path, the truth that commends James 3:2 (first part); Rom. 3:23. itself to our consciences, will condemn and destroy the soul, or sanctify and transform it. We are living too near the close of pro- bation to be content with a superficial NOTE.—”The sinner may err, but he is work.”—Testimonies, Vol. 1, p. 308. not cast off without mercy. His only hope, “The greatest triumph given us by the however, is repentance toward God and religion of Christ is control over ourselves. faith in the Lord Jesus Christ. It is the Our natural propensities must be controlled, Father’s prerogative to forgive our trans- or we can never overcome as Christ over- gressions and sins, because Christ has taken came.”—Ibid., Vol. 4, p. 235. upon Himself our guilt and reprieved us, imputing to us His own righteousness. His Right and Wrong Uses of the sacrifice satisfies fully the demands of jus- Talent of Speech tice.”—Ellen G. White Comments, S.D.A. Bible Commentary, Vol. 6, p. 1070. 4. What illustration does James use to show the importance of controlling
- What is one evidence that a per- the tongue? James 3:3, 5. son has attained to a state of perfec- tion? James 3:2 (second part). Com- pare 1 Peter 3:10, 11. NoTE.—”As an unruly horse endangers the life of its rider, so an unruly tongue jeopardizes the whole Christian experience. NorE.—”Through the help that Christ Obedience and control are desirable for men can give, we shall be able to learn to bridle as well as for domesticated animals.”— the tongue. Sorely as He was tried on the S.D.A. Bible Commentary, on James 3:3. point of hasty and angry speech, He never once sinned with His lips. With patient 5. What other example is given of calmness He met the sneers, the taunts, the great power that small things ex- and the ridicule of His fellow workers at ercise? James 3:4. the carpenter’s bench. Instead of retorting angrily, He would begin to sing one of David’s beautiful psalms; and His com- panions, before realizing what they were doing, would unite with Him in the hymn. NOTE.—”The horse . .. possesses its own What a transformation would be wrought headstrong will and a ship is the victim in this world if men and women today of strong winds, but both forces can be con- would follow Christ’s example in the use trolled by a relatively small device.”– of words.”—Ellen G. White Comments, S.D.A. Bible Commentary, on James 3:4. SD.A. Bible Commentary, Vol. 7, p. 936. 6. In contrast with the boasting
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What will a person who can tongue of James 3:5, how did Jesus bridle his tongue be able to do with describe those who will inherit the the rest of his body? James 3:2 (last earth? Matt. 5:5. Compare James 3:5. part). Compare Ps. 39:1.
NOTE.—"The language of the meek is NOTE.—"I have been shown that we have never that of boasting. Like the child Sam- a great work before us to search our own uel, they pray, 'Speak, Lord, for Thy ser- hearts, and watch ourselves with jealous vant heareth.' When Joshua was placed care. We should learn wherein we fail, and in the highest position of honor, as com- then guard ourselves upon that point. We mander of Israel, he bade defiance to all the must have perfect control over our own enemies of God. His heart was filled with [ 247noble thoughts of his great mission. Yet NOTE.—The tongue expresses that which upon the intimation of a message from is in the heart (Matt. 12:34), and the heart Heaven, he placed himself in the position is deceitful and wicked (Jer. 17:9). There- of a little child to be directed. ‘What saith fore the tongue gives utterance to the sel- my Lord unto His servant?’ was his re- fish ideas of the unconverted heart. sponse. . . . “Every passion must be under the control “Meekness in the school of Christ is one of enlightened conscience. . . . of the marked fruits of the Spirit. It is a “If you cherish a habitual impression grace wrought by the Holy Spirit as a that God sees and hears all that you do sanctifier, and enables its possessor at all and say, and keeps a faithful record of all times to control a rash and impetuous your words and actions, and that you temper… . must meet it all, then in all you do and “Meekness is the inward adorning, which say you will seek to follow the dictates of God estimates as of great price. . . . an enlightened and wakeful conscience. He who garnished the heavens with the Your tongue will be used to the glory of orbs of light has by the same Spirit prom- God and will be a source of blessing to ised that ‘He will beautify the meek with yourself and to others. But if you separate salvation.’ Angels of heaven will register from God, . . . take heed lest your tongue as best adorned those who put on the Lord shall prove a world of iniquity and brinr, Jesus Christ and walk with Him in meek- upon you fearful condemnation • for souls ness and lowliness of mind.”—Ellen G. will be lost through you.”—festimonies, White, My Life Today, page 253. Vol. 4, pp. 243, 244.
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How widespread is the effect of 9. What emphatic comment does the fire that the tongue sets ablaze? James make about the inconsistency James 3:6. of the tongue? James 3:9, 10.
NOTE.—It is entirely contrary to reason NorE.—"Who does not love life and de- or the fitness of things for one who pro- sire good days? yet how few comply with fesses to be a follower of the meek and the conditions, to refrain the tongue from lowly Jesus to permit degrading words to evil and the lips from speaking guile. Few issue from his lips, especially such as to are willing to follow the Saviour's example belittle any mm for whom Christ gave of meekness and humility. Many ask the His life. Lord to humble them, but are unwilling to "The religion of Jesus softens whatever submit to the needful discipline. When the is hard and rough in the temper, and test comes, when trials or even annoyances smooths whatever is rugged and sharp in occur, the heart rebels, and the tongue ut- the manners. It makes the words gentle ters words that are like poisoned arrows or and the demeanor winning. Let us learn blasting hail. . . . from Christ how to combine a high sense "The sin of evil speaking begins with the of purity and integrity with sunniness of cherishing of evil thoughts. Guile includes disposition. A kind, courteous Christian is impurity in all its forms. An impure thought the most powerful argument that can be tolerated, an unholy desire cherished, and produced in favor of Christianity."—Gospel the soul is contaminated, its integrity com- Workers, page 122. promised. . . . Every unholy thought must he instantly repelled. To your closet, fol- 10. What illustration of the incon- lowers of Christ. Pray in faith and with all sistency of the tongue is given? James the heart. Satan is watching to ensnare 3:11. your feet. You must have help from above if you would escape his devices."—Testi- monies, Vol. 5, pp. 176, 177. NOTE.—"Can an impure fountain send -
Why is it impossible for man, by forth sweet waters? Why should we wade himself, to subdue the tongue? James through the mass of error contained in the 3:8; Matt. 12:34. Compare Jer. 17:9. works of pagans and infidels, for the sake [ 25 ] of obtaining the benefit of a few intellectual 13. By what beautiful simile did truths, when all truth is at our command?” Solomon commend appropriate lan- —Fundanzentals of Christian Education, guage? Prov. 25:11. page 167. Speech an Index to Character
- What is the conclusive test of NOTE.—”Christ taught His disciples how character? Matt. 7:15-20. to conduct themselves when in the com- pany of others. He instructed them in re- gard to the duties and regulations of true NOTE.—”Men boldly teach for doctrines social life, which are the same as the laws the commandments of men; and as tradi- of the kingdom of God. He taught the tions pass on from age to age, they acquire disciples, by example, that when attending a power over the human mind. But age any public gathering, they need not want does not make error truth, neither does its for something to say. His conversation burdensome weight cause the plant of truth when at a feast differed most decidedly to become a parasite. The tree of truth from that which had been listened to at bears its own genuine fruit, sowing its true feasts in the past. Every word He uttered origin and nature. The parasite of error was a savor of life unto life. He spoke with also bears its own fruit, and makes mani- clearness and simplicity. His words were fest that its character is diverse from the as apples of gold in pictures of silver.”— plant of heavenly origin.”—Evangelism, My Life Today, page 190. page 589. “What rays of softness and beauty shone
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How does James clinch the ar- forth in the daily life of our Saviour! What sweetness flowed from His very pres- gument that a true Christian will not ence! .. . Those with whom Christ dwells be “double-tongued”? James 3:12. will be surrounded with a divine atmo- sphere. Their white robes of purity will be fragrant with perfume from the garden of NorE.—”If the mind and heart arc full the Lord.”—Ibid., p. 191. of the love of God, this will be revealed in the conversation. It will not be a difficult Questions for Meditation matter to impart that which enters into 1. Do I understand. and appreciate the our spiritual life. Great thoughts, noble importance of. the use of accurate speech? aspirations, clear perceptions of truth, un- selfish purposes, yearnings for piety and 2. Are my words always edifying? holiness, will bear fruit in words that re- 3. Do I realize that many of life’s prob- veal the character of the heart treasure.”— lems are the result of faulty expreSsions of Christ’s Object, Lessons, page 338. thought?
Lesson 8, for August 24, 1968 True and False Wisdom Contrasted
LESSON SCRIPTURE: James 3:13-18. MEMORY VERSE: “The fear of the Lord is the beginning of wisdom.” Ps. 111:10. STUDY HELPS: “Testimonies,” Vol. 5, pp. 167-177, 217-235; “Ibid.,” Vol. 8, pp. 239-243; “The Sanctified Life,” pages 34-41; “Thoughts From the Mount of Blessing,” pages 6-9 (1943 ed., pages 17-21); “The Great Controversy,” pages 469-478. STUDY AIM: To show the infinite superiority of the wisdom from above over the “wisdom” of the world, the desirability of a life in harmony with that wisdom, and the folly of striving for worldly wisdom. [ 26 ] Lesson Outline: 6. Meekness the result of the in- dwelling of the Holy Spirit. Introduction Gal. 5:22, 23. 7. Moses an outstanding illustration I. An Inspired Description of Wisdom of meekness. Num. 12:3. 1. The “fear” of the Lord. Ps. 111:10. 3. Evil fruits of worldly wisdom. (first part) ; Prov. 1:7. James 3:14, 15. 2. This fear expressed by obedience. 9. Worldly wisdom brings confusion Ps. 111:10 (second part). into the church. James 3:16. 3. “Fear” equated with “reverence.” The Beauty of Heavenly Wisdom Ps. 111:9 (last part). 10. True wisdom comes from God. 4. Superiority of true wisdom. James 3:17 (first part). Prov. 3:13-13. 11. The purity of Heaven-born wisdom. James 3:17 (first part).
- True Wisdom Demonstrated by 12. Other qualities of true wisdom.
Its Results James 3:17 (second part).
13. The simplicity of true wisdom.
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Meekness characteristic of one who James 3:17 (last part). possesses heavenly wisdoni, 14. The effect of true wisdom..- James 3:13. James 3:18.
THE LESSON Introduction NOTE.-"The fear of the Lord is that reverent attitude compounded of love, awe, "In His Word the Lord enumerates the and -gratitude that distinguishes men who gifts and graces that are indiSpensable for have realized their own unworthiness and all who connect with His' work. `He does have found 'salvation in God's gracious not teach us to ignore learning .or despise plan."-S.D.A. Bible Commentary, on Prov. education; for when controlled by the love 1;7. .- and fear of God, intellectual culture is a The' word rendered "beginning" in Psalm blessing; yet this is not presented as the 111:10 may also mean "principal part." most important qualification for the ser- The -fear of the Lord is not only the first vice of God. Jesus passed by the wise men step in the acquirement of all true knowl- of His time, the men of education and edge, but also the central emphasis of position, because they were so proud and knowledge. If knowledge does not lead to self-sufficient in their boasted superiority a surrender of the life 10. Christ, it has that they could not sympathize with suf- missed its aim. "'Call no man brilliant fering humanity and become colaborers who has not the wisdom to choose the Lord with the Man of Nazareth. In their bigotry Jesus Christ-the light and life of the they scorned to be taught by Christ.: . . world. The excellence of a man is deter- The attributes of the character of Christ mined by his possession of the virtues of can be imparted to those only who dis- Christ.' "-S.D.A. Bible Commentary, on trust themselves. The highest scientific edu- Prov. 1:7. cation cannot in itself develop a Christlike character. The fruits of true wisdom come 2. How does the "fear of the Lord," from Christ alone."-Testimonies to Minis- which is the central emphasis of ters, page 259. knowledge, manifest itself? Ps. 111:10 (second part). Compare Deut. 4:5, 6; An Inspired Description Eccl. 12:13. of Wisdom
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- What should be the first step in NOTE.-“The fear of the Lord•is the one’s search for wisdom? Ps. 111:1.0 beginning of wisdom. It lies at .the fowl- (first part); Prov. 1;7. dation -of. ‘a proper education. ‘Those ‘who, [ 27. ] having a favorable opportunity, have unto Jesus will see His self-denying love failed to learn this first great lesson, are and deep humility, and will copy His ex- not only disqualified for service in the ample.”—Testimonies, Vol. 5, p. 175. cause of God, but are a positive injury to the community in which they live.”— 6. Of what is meekness the result? Ibid., Vol. 4, p. 208. Gal. 5:22, 23.
- Of what divine attributes are men admonished to be aware? Ps. 111:9 (last part). Compare Luke 1:49. 7. Who is given credit as being the meekest man? Num. 12:3.
NOTE.—”Reverend. From the Hebrew yara’, ‘to fear.’ . . . The form of the verb NOTE.-“If men desire to be honored here used, nova’, means literally, ‘to be by God, let them be humble. Those who feared,’ or ‘to be reverenced.’“—S.D.A. carry forward God’s work should be dis- Bible Commentary, on Ps. 111:9. tinguished from all others by their hu- “If Christ were on earth today, sur- mility. Of the man who is noted for his rounded by those who bear the title of meekness, Christ says, He can be trusted. `Reverend’ or ‘Right Reverend,’ would He Through him I can reveal Myself to the not repeat His saying, ‘Neither be ye world. He will not weave into the web called masters: for One is your Master, any threads of selfishness. I will manifest even Christ’? The Scripture declares of Myself to him as I do not to the world.” God, ‘Holy and reverend is His name.’ —Ellen G. White Comments, S.D.A. Bi- Ps. 111:9. To what human being is such ble Commentary, Vol. 1, p. 1113. a title befitting? How little does man re- veal of the wisdom and righteousness it 8. What are the results of acquiring indicates ! How many of those who as- the wisdom the world offers? James sume this title are misrepresenting the 3:14, 15. Compare Rom. 13:12-14; name and character of God ! Alas, how often have worldly ambition, despotism, Gal. 5:19.21. and the basest sins been hidden under the broidered garments of a high and holy office!”—The Desire of Ages, page 613. See also Evangelism, page 133. Nora.—”The wisdom which spiritualism imparts is that described by the apostle
- What does the man who obtains James, which `descendeth not from above, wisdom acquire along with it? Prov. but is earthly, sensual, devilish.’ . . . 3:13-18. This, however, the great deceiver con- ceals, when concealment will best suit his purpose. . . . He appeals to the reason by the presentation of elevating themes; he delights the fancy with enrapturing True Wisdom Demonstrated scenes; and he enlists the affections by his eloquent portrayals of love and char- by Its Results ity. He excites the imagination to lofty
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What is one outstanding char- flights, leading men to take so great pride acteristic of the man who possesses in their own wisdom that in their hearts true wisdom? James 3:13. they despise the Eternal One. That mighty being who could take the world’s Re- deemer to an exceedingly high mountain and bring before Him all the kingdoms of the earth and the glory of them, will NoTE.—The word translated “conversa- present his temptations to men in a man- tion” in James 3:13 means conduct, or ner to pervert the senses of all who are way of life. not shielded by divine power.”—The “The soul that is constantly looking Great Controversy, page 554. 28 9. How is confusion sometimes apportions them in this world. And they brought into the church? James 3:16. will also see Him face to face in the fu- Compare 1 Cor. 1:10, 11. ture, immortal state, as did Adam when he walked and talked with God in Eden.” p. 27.
12. What further qualities of true NorE.—"How true are the words of the apostle, 'Where envying and strife is, there wisdom does James enumerate? is confusion and every evil work.' One James 3:17 (second part). person in an institution or in a church who gives loose rein to unkind thoughts by speaking evil of the brethren, may stir up the worst passions of the human heart, 13. What is the final characteristic and spread abroad a leaven of evil that will work in all who come into associa- of true wisdom? James 3:17 (last tion with him. In this way the enemy of part). Compare Rom. 12:9; 1 Peter all righteousness gains the victory, and the 2:1. result of his work is to make of no effect the Saviour's prayer when He pleaded that His disciples might be one as He is one with the Father."—Ellen G. White Comments, S.D.A. Bible Commentary, Vol. 14. To what striking effect does 7, p. 937. James point as the climax of true wisdom? James 3:18. The Beauty of Heavenly Wisdom - Who is the source of true wis- dom? James 3:17 (first part). Com- NoTE.—”Christ is waiting with longing pare James 1:17. desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.
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To what does James point as “It is the privilege of every Christian the first characteristic of divine wis- not only to look for but to hasten the dom? James 3:17 (first part). coming of our Lord Jesus Christ. . . . Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest NOTE.—”The apostle James declares that would be ripened, and Christ would come the wisdom from above is ‘first pure.’ “— to gather the precious grain.”—Christ’s The Great Controversy, page 474. The Object Lessons, page 69. context of this statement is worthy of careful study. Questions for Meditation “But the words of Jesus, ‘Blessed are the pure in heart,’ have a deeper meaning 1. Have I learned the secret of true —not merely pure in the sense in which meekness? the world understands purity, free from that which is sensual, pure from lust, but 2. If obedience to God’s command- true in the hidden purposes and motives ments would make the ancient Israelites of the soul, free from pride and self- “marvels of prosperity before the nations seeking, humble, unselfish, childlike.”— of the world” (Testimonies, Vol. 6, p. Thoughts From the Mount of Blessing, 222), what about Seventh-day Adventists, page 25. both individually and collectively, today? “The pure in heart live as in the vis- 3. Am I enjoying the health that results ible presence of God during the time He from walking in the path of wisdom? [29 1 Lesson 9, for August 31, 1968
The Carnal Mind and the Spiritual Mind
MEMORY VERSE: “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and He will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double-minded.” James 4:7, 8. STUDY HELPS: “The Desire of Ages,” pages 196-200; “Testimonies,” Vol. 1, pp. 438-442; Vol. 8, pp. 312-318; “Selected Messages,” Bk. 1, pp. 216-220; “S.D.A. Bible Commentary.” STUDY AIM: To show that “it is not alone the professed belief in the binding claims of God’s law that makes the Christian, but also the carrying out of that law.” —”Testimonies,” Vol. 4, p. 58.
Lesson Outline: 6. To love worldliness means to be an enemy of God. James 4:4 (last Introduction part). I. The Wrong Motivation for Prayer 7. Human failure to appreciate 1. Selfishness—the basic cause of friendship with God. 1 Cor. 2:14. strife and confusion. James 4:1. 8. Man’s natural tendency. James 4:5. 2. The unrenewed heart cannot find I11. The Triumph of Grace true satisfaction. James 4:2 (first part). 9. God’s grace greater than the power 3. Seeking happiness in the wrong of temptation. James 4:6 (first way. James 4:2 (last,part). part) ; Rom. 5:20, 21. 4. Selfish motives result in disappoint- 10. God’s grace given to the humble. ment. James 4:3. James 4:6 (last part). 11. The secret of victory over the devil.
- Friendship With the World Incom- James 4:7; 1 Peter 5:9.
patible With Friendship With God 12. No divided loyalties. James 4:8, 9.
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God’s estimate of worldly-minded 13. Humility brings true satisfaction. Christians. James 4:4 (first part). James 4:10.
THE LESSON Introduction The Wrong Motivation for Prayer By nature man is inclined to selfishness and fleshly gratification: "The heart is 1. What is the source of quarreling deceitful above all things, and desperately and fighting in the church? James wicked: who can know it?" Jer. 17:9. 4:1. Paul repeats this sentiment in Romans 8: 6-8, emphasizing the impossibility of living to satisfy the demands of the unconverted body and of being in harmony with God NOTE.—"The apostle now takes up the at the same time. This never-ending strug- specific evils within the church that are gle between the "flesh" and the "spirit" is the product of untamed tongues and strife- discussed in the first part of the fourth ridden hearts. The root cause of all division chapter of James, and the secret of victory and confusion is self-interest."—S,D.A. Bi- is pointed out. ble Cov:n;entary, on James 4:1. [GO]2. Does the indulgence of bodily NOTE.-“It was by associating with idola- desires bring satisfaction? James 4:2 ters and joining in their festivities that the (first part). Hebrews were led to transgress God’s law, and bring His judgments upon the nation. So now it is by leading the followers of Christ to associate with the ungodly and NOTE.—”Lust.” This is a different word unite in their amusements that Satan is from that rendered “lusts” in the first most successful in alluring them into sin. verse. Here the word is epithunteo, which `Come out from among them, and be ye means “yearn for passionately.” separate, saith the Lord, and touch not the “Self-interest, if unchecked, grows into unclean.’ 2 Cor. 6:17. God requires of His the sin of covetousness. . . A covetous people’ now as great a distinction from the man never feels that he has fully acquired world, in customs, habits, and principles, all that he needs.”—S.D.A. Bible Contmen- as He required of Israel anciently. If they tary, on James 4:2. faithfully follow the teachings of His Word, this distinction will exist; it cannot be
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Why do illegitimate desires, con- otherwise. The warnings given to the He- tention, and strife not bring happi- brews against assimilating with the heathen ness? James 4:2 (last part). were not more direct or explicit than are those forbidding Christians to conform to the spirit and customs of the ungodly. Christ speaks to us,
Love not the world, NoTE.-7"These contentious ones de- neither the things that are in the world. If pended upon their own efforts for what any man love the world, the love of the they desired instead of depending upon Father is not in him' . . . The followers of God to provide what was best for them. Christ are to separate themselves from God has implanted legitimate desires and sinners, choosing their society only when basic wants within the human heart . , there is opportunity to do them good. We and, 'in part, happiness is dependent upon cannot be too decided in shunning the com- satisfying those God-given desires. When pany of those who exert an influence to men attempt to satisfy these basic desires draw us away from God. While we pray, in illegitimate ways, disappointment, envy,Lead us not into temptation,’ we are to and strife are certain to’ follow.”—S.D.A. shun temptation, so far as possible.”— Bible Commentary, on James 4:2.. Patriarchs and Prophets, pages 458, 459. - What kind of prayer results in 6. How does James stress that it is disappointment? James 4:3: impossible for friends of the world to love God? James 4:4 (last part). Compare Rom. 8:5-7 (R.S.V.); Matt. 6:24. NoTE.—”The Saviour longs to give us a greater blessing than we ask; and He de- lays the answer to our request that He NOTE.—”Said the angel, . . . ‘The spirit may show us the evil of our own hearts, and friendship of the world are at enmity and our deep need of His grace. He desires with God. When the truth in its simplicity us to renounce the selfishness that leads us and strength, as it is in Jesus, is brought to to seek Him. Confessing our helplessness bear against the spirit of the world, it at and bitter need, we are to trust ourselves once awakens the spirit of persecution. Very wholly to His love.”—The Desire of Ages, many who profess to be Christians have page 200. not known God. The natural heart has not been changed, and the carnal mind re- Friendship With the World mains at enmity with God. They are Satan’s incompatible With faithful servants, notwithstanding they have assumed another name.’ “—Early Writings, Friendship With God pages 273, 274.
- How does God regard professed 7. Why is it impossible for the nat- Christians who are friends of the ural man to appreciate the privilege world? James 4:4 (first part). of friendship with God? 1 Cor. 2:14. [31] NorE.—”Precious jewels of truth, that strength from Him by constant communion are of the highest value to the meek and with Him. When it becomes the habit of the lowly ones who believe in Christ, are as soul to converse with God, the power of foolishness to him who is wise in the the evil one is broken; for Satan cannot world’s estimation. But truth, eternal truth, abide near the soul that draws nigh unto is ever present with the true believer. The God.”—Ellen G. White Comments, S.D.A. Spirit is the appointed instructor of such a Bible Commentary, Vol. 7, p. 937. soul, his guide, his continual strength and righteousness.”—Ellen G. White Comments, 12. What further admonition is S.D.A. Bible Commentary, Vol. 6, p. 1085. given those who would resist world- liness and enjoy communion with
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What is man’s natural tendency? God? James 4:8, 9. James 4:5.
NOTE.—"The Lord says, 'Draw nigh to NorE.—"The friendship of church mem- God.' How? By secret, earnest examina- bers for the world grieves the 'jealous' tion of your• own heart, by childlike, heart- Spirit of God, who seeks our undivided af- felt, humble dependence upon God, making fections. Man's jealousy is selfish; God's known all your weakness to Jesus, and by jealousy reflects simply His intense concern confessing your sins. Thus you may draw for the welfare of His children."—S.D.A. nigh to God, and He will draw nigh to you. Bible Commentary, on James 4:5. "But let us read the remainder of the lesson given for our instruction, that we The Triumph of Grace may more fully comprehend what it means to draw nigh to God. 'Cleanse your hands, - What provision has God made ye sinners; and purify your hearts, ye to enable His people to resist worldly double-minded.’ The work that is essential temptations? James 4:6 (first part); to be done by the sinner is here clearly Rom. 5:20, 21. defined. It is a work not agreeable to the inclination of the human heart; but unless it is done the soul is not in a condition to appreciate the purity and perfection of the Norn.—”God demands undivided alle- character of Christ, and in no condition giance, but He also provides man with either to understand the offensiveness of sufficient strength to enable him to obey.” sin. The exhortation is given, ‘Purify your —S.D.A. Bible Commentary, on James 4:6. hearts, ye double-minded.’ While professing to be Christians, many have the mold of
- To whom does God give grace? the world upon them, and, their affections James 4:6 (last part). Compare Ps. are not set upon God. They are double- 138:6. minded, making an attempt to serve God and mammon at the same time. . . . “Of what profit is it to say pleasant things, to deplore the work of Satan, and
- What is the secret of victory yet at the same time to enter into the over the devil? James 4:7; 1 Peter 5:9. fulfillment of all his devices? This is being double-minded.” Ellen G. White Comments, S.D.A. Bible Commentary, Vol. 7, p. 938.
NOTE.—”How precious to the tempted 13. What will be the result of true soul is this positive promise. Now if the humility? James 4:10. Compare Luke one in trouble and temptation keeps his 18:9-14. eye fixed on Jesus, and draws nigh to God, talking of His goodness and mercy, Jesus draws nigh to him, and his annoyances that he thought almost unbearable van- Nom—James here summarizes his coun- ish…. sel concerning “an undivided loyalty to the “The soul that loves God, loves to draw will of God. For an honest man, a true I 821 picture of personal wretchedness produces Questions for Meditation a humble spirit before God, who is ever 1. Have I learned to pray uselfishly? willing to forgive.”—S.D.A. Bible Commen- 2. Realizing that there is a certain type tary, on James 4:10. of pleasure to be found in sin, am I suffi- “We may, by following the example of ciently spiritually motivated to deny my- the Saviour, be in holy communion with self the “pleasures of sin” for His sake Him; and by daily seeking to imitate His who gave up the pleasures of heaven for character and follow His example, we shall me? be a blessing to the world and shall secure 3. Has the “world” lost all its appeal, so for ourselves contentment here and an far as I am concerned, and can I say with eternal reward hereafter.”—Testimonies, Paul, “For to me to live is Christ”? (Phil. Vol. 4, p. 227. 1:21.)
Lesson 10, for September 7, 1968
The Folly of Exalting Self
MEMORY VERSE: “For that ye ought to say, If the Lord will, we shall live, and do this, or that.” James 4:15. STUDY HELPS: “The Desire of Ages,” pages 685-694; “Thoughts From the Mount of Blessing,” pages 102, 123, 124, (1943 ed., pp. 177-179); “Christ’s Object Lessons,” pages 390-404; “Prophets and Kings,” pages 593-596; “The Min- istry of Healing,” pages 452-457; “Testimonies,” Vol. 4, pp. 306-313; “S.D.A. Bible Commentary.” STUDY AIM: To become more mindful of our spiritual, mental, and physical weak- ness, of our dependence on God in all things.
Lesson Outline: 6.. The uncertainty of tomorrow. Introduction James 4:14 (first part) ; Prov. 27:1. 7. The brevity of life. James 4:14 I. Criticism of Church Members (last part) ; Job 14:2 ; Ps. 102:3, 11. Rebuked 8. The true Christian submits his 1. Brethren not to accuse one an- plans to God: James 4:15. other. James 4:11 (first part) ; Eph. 4:31, 32 ; 1 Peter 2:1. 9. Jesus the supreme example of sub- 2. Fault-finding evidences a lack of mission. John 6:38. love. James 4:11 (second part) ; Matt. 7:1-5. I11. Self-glorification Leads to Sin 3. He who criticizes others places 10. Pride in being independent of God. himself above the law. James 4:11 James 4:16 (first part). (last part). 11. God’s evaluation of false pride. 4. One who cannot read the heart James 4:16 (last part). cannot judge others. James 4:12. 12. Deliberate neglect of known duty
- Conscious Dependence on the is sin. James 4:17.
Lord’s Will 13. Calm trust in God brings satis-
- To be absorbed in worldly business faction and peace. Prov. 3:5-8; is unwise. Luke 12:16-21. Isa. 26:3, 4. [ 33 1 THE LESSON Introduction 3. What does the critic acknowl- edge concerning his attitude to the Beginning with verse 11 of chapter 4, law? James 4:11 (last part). James returns to a consideration of the evils that hamper the progress of the church. Prominent among these evils is self-exaltation, with its resulting attitude NOTE.—”It should not be regarded as a of criticism and failure to recognize that light thing to speak evil of others or to without Christ we can do nothing. Con- make ourselves judges of their motives or sciousness of the frailty and brevity of hu- actions. ‘He that speaketh evil of his man life leads to humble dependence, not brother, and judgeth his brother, speaketh on one’s own efforts and achievements, but evil of the law, and judgeth the law: but on God. if thou judge the law, thou art not a doer of the law, but a judge.’ James 4:11. There Criticism of Church Members is but one Judge—He ‘who both will bring to light the hidden things of darkness, and Rebuked will make manifest the counsels of the
- In their conversation, what hearts.’ 1 Cor. 4:5. And whoever takes it should Christians avoid? James 4:11 upon himself to judge and condemn his fellowmen is usurping the prerogative of (first part); Eph. 4:31, 32; 1 Peter 2:1. the Creator.”—Patriarchs and Prophets, pages 385, 386.
NOTE.—”We cannot read the heart. Our- 4. In view of the fact that there is selves faulty, we are not qualified to sit only one infallible Judge, what ques- in judgment upon others. Finite men can tion does James ask of the critic who judge only from outward appearance. To judges his brother’s motives? James Him alone who knows the secret springs 4:12. Compare Rom. 14:4, 11-13. of action, and who deals tenderly and compassionately, is it given to decide the case of every soul.. . . “Those who condemn or criticize others, Conscious Dependence on the proclaim themselves guilty, for they do the same things. In condemning others, they Lord’s Will are passing sentence upon themselves, and 5. By what parable did Jesus show God declares that this sentence is just. He accepts their own verdict against them- the folly of planning for future activi- selves.”—Thoughts From the Mount of ties without considering the will of Blessing, page 124. God? Luke 12:16-21. Compare James “He who indulges a censorious spirit is 4:13. guilty of greater sin than is the one he accuses, for he not only commits the same sin, but adds to it conceit and censorious- ness.”—Ibid., p. 125. NOTE.—”When Christ was on earth, He was brought in contact with some whose
- What does the fault-finding critic imaginations were fevered with the hope reveal concerning himself? James 4: of worldly gain. They were never at rest, 11 (second part); Matt. 7:1-5. but were constantly trying something new, and their extravagant expectations were aroused only to be disappointed. Jesus knew the wants of the human heart, which NOTE.—”Harsh judgment of any kind is are the same in all ages; and He called inconsistent with the spirit of the moral their.attention to the only permanent riches. law. The principle of love is violated by the . . . He tells men of treasure beyond esti- desire for self-assertion and by criticism of mate, which is within the reach of all. He others.”—S.D.A. Bible Commentary, on came to earth to guide their minds in their James 4:11. search for this treasure. The way is [34 ] marked out; the very poorest who will for his future in preference for material follow Him will be made richer than the gain. The second church member realizes most wealthy upon earth who know not the uncertainty of life and endeavors to Jesus, and they will be made increasingly make the service of God primary in his rich by sharing their happiness with life. He knows that God has a special plan others.”—Testimonies, Vol. 5, pp. 261, 262. for him, and that only by adopting that plan will he find true satisfaction. A con-
- How much can a man know sistent application of this principle may mean that some of life’s best-laid plans about tomorrow? James 4:14 (first will be altered, in order that God’s better part); Prov. 27:1. plan may succeed. This the genuine Chris- tian accepts with joy in the assurance that God controls his life. . . . “When men submit to the will of God
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What is said of the frailty of hu- (v. 7) they do well to remember that God’s man life? James 4:14 (last part); Job ways are often different from those of men 14:2; Ps. 102:3, 11. (cf. Isa. 55:8, 9). Consequently, a faithful Christian faces each day with confidence in divine guidance in all his enterprises, whether ‘this, or that.’“—S.D.A. Bible Commentary, on James 4:15. NoTE.—Realizing that human life is in- deed frail and of • short duration, men 9. What did Jesus say of His own should understand the folly of exerting all submission to the will of His Father? their energies in the acquisition of material John 6:38. Compare Matt. 26:39. wealth; they should spend their time in preparation for eternity. “We are now upon the very borders of the eternal world, but it is the purpose of the adversary of souls to lead us to put NOTE.—”So utterly was Christ emptied far off the close of time. Satan will in of self that He made no plans for Himself. every conceivable manner assail those who He accepted God’s plans for Him, and day profess to be the commandment-keeping by day the Father unfolded His plans. So people of God and to be waiting for the should we depend upon God, that our lives second appearing of our Saviour in the may be the simple outworking of His will.” clouds of heaven with power and great —The Desire of Ages, page 208. glory. He will lead as many as possible to put off the evil day and become in spirit like the world, imitating its customs. I felt Self-glorification Leads to Sin alarmed as I saw that the spirit of the world was controlling the hearts and minds 10. What is characteristic of those of many who make a high profession of the who trust in themselves and their own truth. Selfishness and self-indulgence are achievements? James 4:16 (first part). cherished by them, but true godliness and sterling integrity are not cultivated.”— Testimonies, Vol. 4, p. 306.
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How will a Christian qualify his NOTE.—”The way of the world is to plans and decisions? James 4:15. begin with pomp and boasting. God’s way is to make the day of small things the beginning of the glorious triumph of truth and righteousness.”—Prophets and Kings, page 595. NoTE.—”James does not mean that the Christian should always speak these words, but that the spirit of submission reflected 11. How does God regard pride in by them actually should guide every plan. one’s own accomplishments? James “The first man . . . neglects God’s will 4:16 (last part). Compare 1 Cor. 5:6. [ 35 ] NOTE.—”Because it exalts self-sufficiency 13. How may we, in the turmoil and fosters presumption, this type of think- of this life, find satisfaction and peace? ing is basically wicked and akin to the Prov. 3:5-8; Isa. 26:3, 4. spirit of Lucifer.”—S.D.A. Bible Commen- tary, on James 4:16.
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What is deliberate neglect of NOTE.—”Whatever position in life we known duty called? James 4:17. Com- may occupy, whatever our business, we pare Matt. 25:24-28; Luke 12:47; John must be humble enough to feel our need 9:41. of help; we must lean implicitly on the teachings of God’s Word, acknowledge His providence in all things, and be faithful in pouring out our souls in prayer. Lean to NOTE.—”Deliberate evasion of known your own understanding, dear brethren, as duty is forthright rebellion against the you make your way through the world, and will of God. This fact amplifies the diffi- you will reap sorrow and disappointment. culty confronting the ‘double-minded’ man Trust in the Lord with all your heart, and . . . , the pseudoreligious man . . . , the He will guide your steps in wisdom, and man of dead faith . . . , and the ‘earthly’ your interests will be safe for this world man. . . . All these characteristics of im- and for the next.”—Testimonies, Vol. 5, perfect church members are the result of page 427. incomplete commitment to a full per- formance of the commandments of God. Questions for Meditation They vacillate between what they know 1. Am I demonstrating a lack of love they ought to do and what they personally when I find fault with my brethren? wish to do .. . , with the result that they 2. Does my life show that I realize the `miss the mark’ of unreserved submission to brevity of• this earthly existence? the will of God.”—S.D.A. Bible Commen- 3. Is it ever excusable to avoid the per- tary, on James 4:17. formance of a known duty?
Lesson 11, for September 14, 1968
Warning Against Improper Acquisition and Use of Wealth
MEMORY VERSE: “But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” Matt. 6:33. STUDY HELPS: “Counsels on Stewardship,” pages 20-23, 150-153, 217-244; “Testi- monies,” Vol. 2, pp. 268-288; Vol. 9, pp. 11-18; “Spiritual Gifts,” Vol. 2, pp. 230-238, 245-250; “S.D.A. Bible Commentary.” STUDY AIM: To increase our awareness of the bewitching danger of materialism and the infinite value of true riches.
Lesson Outline: source of pride to their wearers. James 5:2 (last part). Introduction 4. Jesus’ advice on acquiring riches. Matt. 6:19-21. I. Judgments Upon the Greedy Rich 5. God’s counsel to the Laodicean 1. The rich admonished to lament. rich. Rev. 3:17, 18. James 5:1; Luke 6:24, 25. 6. Hoarded wealth testifies against its 2. Hoarded wealth of no benefit to possessors. James 5:3 (first part). its owners. James 5:2 (first part). 7. Amassing of wealth in “the last 3. Costly garments ruined, and no days.” James 5:3 (last part). [ 861 11. Why Divine Judgment Befalls the appetites. James 5:5 (first part). Rich 11. Fate of the greedy. James 5:5 (last part). 8. Withholding a just wage. James 12. Wealth used to secure the unjust 5:4 (first part). condemnation of the innocent poor. 9. Defraudinc, of the poor on record James 5:6. in heaven.’James 5:4 (last part). 13. The certainty of retribution.
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Selfish gratification of carnal Rom. 2:4-6; 14:12; Rev. 22:12.
THE LESSON Introduction world. Rich poor men, professing to serve God, are objects of pity. While they pro- "In this life our possessions are limited, fess to know God, in works they deny but the great treasure that God offers in Him. How great is the darkness of such! His gift to the world, is unlimited. It com- They profess faith in the truth, but their prehends every human desire, and goes far works do not correspond with their pro- beyond our human calculations. In the fession. The love of riches makes men self- great day of final decision, when every man ish, exacting, and overbearing."—Counsels shall be judged according to his deeds, on Stewardship, pages 150, 151. every voice, of self-justification will be hushed; for it will be seen that in His gift 2. What happens to material bless- to the human race the Father gave all He ings that are hoarded, and not used had to give, and that they are without to God's glory? James 5:2 (first part). excuse who have refused to accept the gracious offering."—Counsels on Steward- ship, page 21.
Judgments Upon , the Greedy NoTE.—The Greek word translated "cor-
Rich rupted" in James 5:2 has the connotation
of rotted or . spoiled. If the wealthy land- 1. Why are the rich told to cry out owner stored up the products of his land
and allowed them to spoil instead of using in distress? James 5:1; Luke 6:24, 25. them to relieve the sufferings of the poor,
they did not benefit him.
"The foolish rich man of Christ's parable
had most of his wealth in the products of
the soil. . . . These 'riches' are worthless NOTE.—"Very few realize the strength because they foster self-gratification and of their love for money until the test is are acquired at the expense of the personal brought to bear upon them. Many who rights of others (see James 5:4). With all profess to be Christ's followers then show
this earthly wealth, the unconverted rich that they are unprepared for heaven. Their man is 'not rich toward God.'"—S.D.A. works testify that they love wealth more Bible Commentary, on James 5:2. than their neighbor or their God. . . . "The influence of the love of money over the human mind is almost paralyzing. 3. What will happen to the large Riches infatuate, and cause many who wardrobes of the rich? James 5:2 (last possess them to act as though they were part). bereft of reason. . . . "But many show by their works that they dare not trust the bank of heaven. They choose to trust their means in the earth, rather than to send it before them NOTE.—"Let the carnal heart be changed, to heaven. These have a great work to do and it will not be such drudgery, ye cold- to overcome covetousness and love of the hearted professors, to serve God. All that
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love of dress and pride of appearance will a fairly good condition spiritually, though be gone. The time that you spend standing I may not have all the fervor and zeal that before the glass preparing the hair to please some have. I believe the truth. Those to the eye, should be devoted to prayer and whom this message belongs may take it. searching of heart. There will be no place I think some need it.’ You who think and for outward adornment in the sanctified reason thus, be assured that you are the heart; but there will be an earnest, anxious very ones to whom this message. belongs. seeking for the inward adorning, the Chris- While the costly wares of heaven are open tian graces—the fruits of the Spirit of before you, draw nigh and buy that which God. . . . you have lost—the gold of love and faith, “Subdue the carnal mind, reform the life, and the white raiment which is the righ- and the poor mortal frame will not be so teousness of Christ.”—Ellen G. White Com- idolized. If the heart is reformed, it will ments, S.D.A. Bible Commentary, Vol. 7, be seen in the outward appearance. If pp. 964, 965. Christ be in us the hope of glory, we shall discover such matchless charms in Him that 6. What does hoarded wealth do the soul will be enamored. It will cleave to against those who hoard it? James Him, choose to love Him, and in admira- tion of Him, self will be forgotten. Jesus 5:3 (first part). will be magnified and adored, and self abased and humbled.”—Testimonies, Vol. 1, pp. 162, 163.
NOTE.—"It is God who gives men power 4. Why does Jesus admonish us not to get wealth, and He has bestowed this to strive for earthly wealth, but to lay ability, not as a means of gratifying self, up treasure in heaven? Matt. 6:19-21. but as a means of returning to God His
own. With this , object it is not a sin to
acquire means.. . .
"But of what value is untold wealth if it
is hoarded in expensive mansions or in NOTE.—"Many who profess the truth bank stocks? What do these weigh in com- are growing close and covetous. They need parison with the salvation of one soul for to be alarmed for themselves. They have whom the Son of the infinite God has so much of their treasure upon the earth died?"—Testimonies, Vol. 6, pp. 452, 453. that their hearts are on their treasure. Much the larger share of their treasure is 7. When, in the world's history, in this world and but little in heaven; therefore their affections are placed on would men give special attention to earthly possessions instead of on the heav- the amassing of wealth? James 5:3 enly inheritance."—Testimonies, Vol. 1, p. (last part). 494.
’ 5. What urgent counsel does God send to those who, in these last days, consider themselves rich and “in need NOTE.—”In this generation the desire for gain is the absorbing passion. Wealth is of nothing”? Rev. 3:17, 18. often obtained by fraud. There are multi- tudes struggling with poverty, compelled to labor hard for small wages, unable to secure even the barest necessities of life. Toil and deprivation, with no hope of NOTE.—”The wares of heaven are offered better things, make their burden heavy. to our churches. Every individual needs to Careworn and oppressed, they know not have a decided interest in the invitation of where to turn for relief. And all this that Christ. Brethren and sisters, are your the rich may support their extravagance thoughts after this order? ‘These sharp, or indulge their desire to hoard !”—Proph- decided words do not mean me; I am in ets and Kings, pages 650, 651. [181 Why Divine Judgment Befalls “The day of reckoning is ahead for all, good or bad. . . . A life nourished on self- the Rich gratification is like that of a sheep being fattened for the slaughter (cf. James 5:3).
- What charge does God make In the OT this phrase is synonymous with against those who neglect prompt `a day of judgment’ (see Jer. 12:3 ; 25: payment of their employees? James 34).”—S.D.A. Bible Commentary, on James 5:4 (first part). Compare Lev. 19:13; 5:5. Jer. 22:13, 14. 12. In what perversion of justice have the rich engaged, at the ex- pense of the poor? James 5:6. NOTE.—”The customs of the world are no criterion for the Christian. He is not to imitate its sharp practices, its overreaching, its extortion. . . . Every wrong done to the children of God is done to Christ Himself NOTE.—”Who reads the warnings given in the person of His saints. Every attempt by the fast-fulfilling signs of the times? to take advantage of the ignorance, weak- What impression is made upon worldlings? ness, or misfortune of another is registered What change is seen in their attitude? No as fraud in the ledger of heaven.”—Prophets more than was seen in the attitude of the and Kings, pages 651, 652. inhabitants of the Noachian world. Ab- sorbed in worldly business and pleasure, the
- Who takes note of the injustice antediluvians ‘knew not until the Flood practiced upon the poor by the selfish came, and took them all away.’ Matt. 24: rich? James 5:4 (last part). Compare 39. They had heaven-sent warnings, but they refused to listen. And today the world, Deut. 24:14, 15. utterly regardless of the warning voice of God, is hurrying on to eternal ruin.”—Tes- timonies, Vol. 9, p. 14.
- How do the wealthy use the riches they gain by oppressing the 13. How is the righteous judgment poor? James 5:5 (first part). of God related to the life of each in- dividual? Rom. 2:4-6; 14:12; Rev. 22:12. NoTE.—”The more means we expend in display and self-indulgence, the less we can have to feed the hungry and clothe the naked. Every penny used unnecessarily de- NorE.—”It is while men are still dwell- prives the spender of a precious opportu- ing upon the earth that the work of in- nity of doing good. It is robbing God of the vestigative judgment takes place in the honor and glory which should flow back courts of heaven. The lives of all His pro- to Him through the improvement of His fessed followers pass in review before God. entrusted talents.”—Christ’s Object Les- All are examined according to the record sons, page 352. of the books of heaven, and according to his deeds the destiny of each is forever fixed.”—Christ’s Object Lessons, page 310.
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To what are the greedy rich compared? James 5:5 (last part). Com- pare 2 Tim. 3:1, 2. Questions for Meditation 1. Do the interests of the “kingdom of God and His righteousness” always receive NOTE.—”You have lived on earth in my first consideration? wanton luxury, fattening yourselves like 2. After I pay my tithe and give rfiy cattle—and the day for slaughter has offerings, do I use the rest of my income come.” James 5:5, N.E.B. to the glory of God? [39 1 Lesson 12, for September 21, 1968
Patient Endurance and the Corning of Christ MEMORY VERSE: "For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry." Heb. 10:36, 37. STUDY HELPS: "Thoughts From the Mount of Blessing," pages 18-28 (1943 ed., pp. 34-48; "Christ's Object Lessons," pages 56-61; "Testimonies," Vol. 9, pp. 285-288; "Testimonies to Ministers," pages 506-512; "S.D.A. Bible Commen- tary." STUDY AIM: To find encouragement for remaining faithful under adversity; to fix our gaze not upon the transient experiences of this world, but upon the soon coming of our King.
Lesson Outline: ing the harvest. James 5:7 (last part). Introduction 7. Israel assured of sufficient rainfall. I. Patient Endurance in View of Deut. 11:13-15. Christ’s Coming 8. The early and the latter rain. 1. The saints are to endure patiently. Hosea 6:3. James 5:7 (first part). 9. The antitypical early rain at 2. The promise of Christ’s return a Pentecost. Acts 2:1-4, 16-21. source of comfort. 1 Thess. 10. We are to ask for the latter rain 4:16-18. at the appropriate time. Zech. 10:1. 3. Christ’s promise brings confident I11. The Patient Endurance of the Saints assurance. John 14:1-3. 4. The second advent, the goal of the 11. Patience an outstanding character- Christian hope. Titus 2:13. istic of the true church in the last 5. The husbandman’s patience. days. Rev. 14:12 (first part). James 5:7 (second part). 12. Admonition to patience in view of the coming of Christ. James 5:8.
- The Early and the Latter Rain 13. Jesus will come when the harvest
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The latter rain essential to matur- is ripe. Rev. 14:14-16.
THE LESSON Introduction beyond, the wide, unbounded future of glory that is for the redeemed."—Testi- "It will not be long till we shall see monies, Vol. 9, pp. 287, 288. Him in whom our hopes of eternal life are centered. And in His presence, all the trials Patient Endurance in View of and sufferings of this life will be as noth- Christ's Coming ingness. 'Cast not away therefore your confidence, which hath great recompense 1. For how long are believers to of reward. For ye have need of patience, endure the unjust adversities of life? that, after ye have done the will of God, James 5:7 (first part). ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.' Heb. 10:35-37. Look up, look up, and let your faith con- NorE.—"The world has become bold in tinually increase. Let this faith guide you transgression of God's law. Because of His along the narrow path that leads through long forebearance, men have trampled upon the gates of the City of God into the great His authority. They have strengthened one 40another in oppression and cruelty toward country, even a heavenly. Place your mind His heritage, saying, ‘How doth God know? upon these things, and while you are doing and is there knowledge in the Most High?’ this, Christ will be right by your side. May . . . But there is a line beyond which they God help us to win the precious boon of cannot pass. The time is near when they eternal life.’“—Life Sketches, pages 293, will have reached the prescribed limit— 294. even now they have almost exceeded the bounds of the long-suffering of God, the 4. What is the great objective of the limits of His grace, the limits of His Christian’s hope? Titus 2:13. mercy. The Lord will interpose to vindi- cate His own honor, to deliver His people, and to repress the swellings of unrighteous- ness.”—Christ’s Object Lessons, pages 177, NorE.—”The coming of the Lord has
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- been in all ages the hope of His true follow- ers. The Saviour’s parting promise upon
- In what does Paul advise believ- Olivet, that He would come again, lighted ers to find comfort? 1 Thess 4:16-18. up the future for His disciples, filling their hearts with joy and hope that sorrow could not quench nor trials dim. Amid suffering and persecution, ‘the appearing of the great NOTE.—”God designs that His people God and our Saviour Jesus Christ’ was the shall fix their eyes heavenward, looking `blessed hope.’ “—The Great Controversy, for the glorious appearing of our Lord and page 302. Saviour Jesus Christ. While the attention of worldlings is turned to various enter- 5. By what illustration does James prises, ours should be to the heavens; our show the need of patiently waiting faith should reach further and further into for God’s plan to mature? James 5:7 the glorious mysteries of the heavenly (second part). Compare Heb. 10: treasure, drawing the precious, divine rays 35-37. of light from the heavenly sanctuary to shine in our hearts, as they shine upon the face of Jesus. . . . By watching they be- come strong; they overcome sloth and self- NorE.—”The Christian is to wait with ishness and love of ease. Affliction’s fire patience for the fruition in his life of the kindles upon them, and the waiting time Word of God. Often when we pray for the seems long. They sometimes grieve, and graces of the Spirit, God works to answer faith falters; but they rally again, over- our prayers by placing us in circumstances come their fears and doubts, and while to develop these fruits; but we do not un- their eyes are directed heavenward, say to derstand His purpose, and wonder, and are their adversaries: ‘I am watching, I am dismayed. Yet none can develop these waiting the return of my Lord. I will glory graces except through the process of growth in tribulation, in affliction, in necessities.’” and fruit bearing. Our part is to receive —Testimonies, Vol. 2, pp. 194, 195. God’s Word and to hold it fast, yielding ourselves fully to its control, and its pur-
- What promise of Jesus removes pose in us will be accomplished.”—Christ’s all cause for perplexity and anxiety? Object Lessons, page 61. John 14:1-3. The Early and the Latter Rain 6. For how long must the husband- NOTE.—” ‘Jesus has gone to prepare man- man exercise patience? James 5:7 (last sions for us. . . . It is these mansions that part). I am looking to ; it is not the earthly mansions here, for erelong they are to be shaken down by the mighty earthquake; but those heavenly mansions that Christ NoTE.—”There is nothing in the original has gone to prepare for the faithful. to justify the insertion of the word long “ ‘We have no home here; we are only before patience, and it is omitted in R.V. pilgrims and strangers, passing to a better and R.S.V. As a matter of fact, the time [ 41 ] between seedtime, or the first appearance of the gospel are again to be fulfilled in of the blade, and harvest was roughly the latter rain at its close.”—The Great speaking four months (.see John 4:35) ; Controversy, pages 611, 612. not a very long period, but fraught with much anxiety in a country which was ut- 9. What prophecy was partially ful- terly dependent upon the early and latter filled at Pentecost? In what condition rain, the first due soon after sowing and of heart were the apostles at that the second when the crop was ripening. time? Acts 2:1-4, 16-21. Compare Joel The faithful Jew knew, however, that God 2:28, 29. would be true to His promise that if His people kept His commandments, He would give them ‘the first rain and the latter rain’ (Deut. 11:14) ; and the prophet bids NOTE.—”God is willing to give us a the children of Zion be glad and rejoice in similar blessing, when we seek for it as the Lord because He caused to come down earnestly. . . • for them ‘the former and the latter rain’ “It is with an earnest longing that I (Joel 2:23). So the farmer’s patience for look forward to the time when the events (R.V. ‘over’) his land was more in the of the Day of Pentecost shall be repeated nature of confident expectancy. His faith with even greater power than on that in the reliability of God acted as a re- occasion. John says, ‘I saw another angel straining and controlling influence during come down from heaven, having great what might otherwise have been a time power; and the earth was lightened with of acute and enervating anxiety. In the his glory.’ Then, as at the Pentecostal sea- same way, the faithful Christian knows son, the people will hear the truth spoken that Christ will be true to His promise to to them, every man in his own tongue.”— come again to His people.”—R. V. G. Ellen G. White Comments, S.D.A. Bible Tasker, The Tyndale New Testament Com- Commentary, Vol. 6, p. 1055. mentaries, The General Epistle of James, pages 118, 119. 10. What should the. church do “in the time of the latter rain”? Zech.
- What assurance did God give 10:1. ancient Israel concerning the certainty of the harvest? Deut. 11:13-15. Non.—”The descent of the Holy Spirit upon the church is looked forward to as in
- How does Hosea illustrate the the future; but it is the privilege of the coming of the Lord to bless His peo- church to have it now. Seek for it, pray for it, believe for it. We must have it, and ple? Hosea 6:3. Heaven is waiting to bestow it. . . . “Let Christians . . . ask in faith for the promised blessing, and it will come.”— Evangelism, page 701. See also Early Writ- NoTE.—”The advent movement of 1840- ings, page 271. 44 was a glorious manifestation of the power of God; the first angel’s message The Patient Endurance of was carried to every missionary station in the world, and in some countries there was the Saints the greatest religious interest which has 11. What outstanding characteris- been witnessed in any land since the Reformation of the sixteenth century; but tic of the saints in the closing days of these are to be exceeded by the mighty the world’s history was shown to the movement under the last warning of the revelator? Rev. 14:12 (first part). third angel. . . “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The 12. What reason does. James give prophecies which were fulfilled’ in the out- for exercising steadfast endurance? pouring of the former rain at the opening James 5:8. [ 42 ] NOTE.-“Although Jesus said that no has fallen, there will be no life; the green man knows the ‘day and hour’ of His sec- blade will not spring up. Unless the early ond advent, He encouraged Christians to showers have done their work, the latter understand the times and to ‘know’ when rain can bring no seed to perfection.”- the advent draws near. . . . Christ admon- Testimonies to Ministers, page 506. ished His disciples ever to be in readiness “`When the fruit is brought forth, im- for His return, and devout Christians in all mediately He putteth in the sickle, because ages have treasured the hope that His the harvest is come.’ Christ is waiting with advent might be near in their day.”-S.D.A. longing desire for the manifestation of Bible Commentary, on James 5:8. Himself in His church. When the char- acter of Christ shall be perfectly reproduced
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At what point in the experience in His people, then He will come to claim of His people will Jesus come to reap them as His own.”-Christ’s Object Les- the harvest of earth? Rev. 14:14-16. sons, page 69. Compare Matt. 13:39. Questions for Meditation 1. Do I practice patient endurance in difficult situations? NOTE.-“The latter rain, ripening earth’s 2. Does my confidence in the certainty harvest, represents the spiritual grace that of the soon coming of Jesus dispel anxiety prepares the church for the coming of the from my experience? Son of man. But unless the former rain 3. Am I ready for the latter rain?
Lesson 13, for September 28, 1968 Closing Admonitions MEMORY VERSE: "Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much." James. 5:16. STUDY HELPS: "The Ministry of Healing," pages 219-233; "Counsels on Health," pages 373-382; "Thoughts From the Mount of Blessing," pages 13-18, 29-35 (1943 ed., pp. 29-33, 49-58); "Testimonies to Ministers," pages 125-131; "Steps to Christ," chapter "Confession"; "Testimonies," Vol. 5, pp. 53-62; "S.D.A. Bible Commentary." STUDY AIM: To benefit by the valuable instruction in practical godliness found in James 5:9-20.
Lesson Outline: 11. Pray Always 6. An attitude of confident trust. Introduction James 5:13 ; 1 Thess 5:17. I. Learn to Endure Suffering 7. Prayer for the sick. James 5:14, 15. Patiently 8. How to unite alienated hearts. 1. Do not complain against one an- James 5:16 (first part) ; Matt. other. James 5:9; 4:11. 5:23, 24. 2. Faithful followers of Christ always 9. The effectiveness of a righteous suffer. James 5:10; 2 Tim. 3:12. man’s prayers. James 5:16 (last 3. Those who suffer patiently are part). blessed. James 5:11 (first part). 10. Elijah’s prayer for drought. James 4. Job’s experience an illustration 5:17; Luke 4:25; 1 Kings 17:1. of this blessedness. James 5:11 11. Elijah’s prayer for rain. James (last part). 5 : 18 ; 1• Kings 18:41-45. 5. A warning against swearing. 12. Elijah a type of God’s messengers James 5:12. in the last days. Mal. 4:5, 6. [ 48 1 Ill. James’s Solicitude for His his brethren. James 1:2 ; 2:1; Brethren 3:1, 10; 4:11; 5:7, 10, 12. 14. An appeal to rescue and restore 13. The apostle’s loving concern for erring brethren. Janes 5:19, 20.
THE LESSON
Introduction NorE.—"While slander may blacken the
reputation, it cannot stain the character. The concluding portion of James 5 sums That is in God's keeping. So long as we up the apostle's portrayal of the successful do not consent to sin, there is no power, Christian life. There is instruction con- whether human or satanic, that can bring cerning simplicity and purity of speech, a stain upon the soul. A man whose heart emphasis on the need for continual com- is stayed upon God is just the same in the munion with heaven in all the experiences hour of his most afflicting trials and most of life, and a final appeal to exert the ut- discouraging surroundings as when he was most effort on behalf of those who know in prosperity, when the light and favor of not the joy of salvation. God seemed to be upon him."—Thoughts "Read the second chapter of James. From the Mount of Blessing, page 32. Practice the truth in your daily life and you will know the work that the Lord has 3. How are those who suffer pa- given you to do. Read also the fourth tiently to be regarded? James 5:11 chapter, especially verses 5-12; and chap- (first part). Compare Matt. 5:10-12. ter 5, especially verses 13-20. These chap- ters are a dead letter to the larger number of those who claim to be Seventh-day Ad- ventists. I am directed to point you to NoTE.—"Constant faithfulness amid the these scriptures, and to the seventh chapter problems of life . . . reveals an undivided of Matthew. You need to study every word loyalty to God and becomes a requisite as for your life."—Testimonies to Ministers, for eternal life."—S.D.A. Bible Commen- page 125. tary, on James 5:11.
Learn to Endure Suffering 4. Whose experience is cited as an
illustration of the blessing that comes
Patiently to those who remain loyal under af-
fliction? James 5:11 (last part). Com- 1. What will be the result of blam-
pare Job 42:10-17. ing others for our troubles? James 5: 9; 4:11.
5. What counsel does James give
about placing oneself under oath in NOTE.—"To grumble and to find fault is trivial matters? James 5:12. Compare as serious a shortcoming as overt condem- nation, and reveals an unloving, contentious Matt. 5:33-37. spirit. ... "James here emphasizes the immediacy of the advent and that the times demand NorE.—"Our Saviour did not, however, a prepared character to meet the Lord. forbid the use of the judicial oath, in There is no time for finding fault with which God is solemnly called to witness others."—S.D.A. Bible Commentary, on James 5:9. that what is said is truth and nothing but
the truth. Jesus Himself, at His trial be-
fore the Sanhedrin, did not refuse to 2. How have faithful witnesses for testify under oath. . . Had Christ in the Christ always been treated? James 5: Sermon on the Mount condemned the 10; 2 Tim. 3:12. judicial oath, He would at His trial have
[ 44]
reproved the high priest and thus, for the NOTE.—”When one who professes to benefit of His followers, have enforced serve God wrongs or injures a brother, he His own teaching. . . . misrepresents the character of God to that “These words condemn all those mean- brother, and the wrong must be confessed, ingless phrases and expletives that border he must acknowledge it to be sin, in order on profanity. They condemn the deceptive to be in harmony with God…. compliments, the evasion of truth, the “If matters of difficulty between brethren flattering phrases, the exaggerations, the were not laid open before others, but misrepresentations in trade, that are current frankly spoken of between themselves in in society and in the business world. They the spirit of Christian love, how much teach that no one who tries to appear what evil might be prevented! How many roots he is not, or whose words do not con- of bitterness whereby many are defiled vey the real sentiment of his heart, can would be destroyed, and how closely and be called truthful.”—Thoughts From the tenderly might the followers of Christ be Mount of Blessing, pages 66-68. united in His love!”—Thoughts From the Mount of Blessing, pages 58, 59. Pray Always
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What attitude will the true 9. How effective is a righteous Christian maintain, both in afflic- man’s prayer? James 5:16 (last part). tion and in prosperity? James 5:13; Compare Joshua 10:12-14; Dan. 2:17- 1 Thess. 5:17. 19, 23.
- What counsel is given in regard NOTE.—”He who strives for eloquent to prayer for the sick? James 5:14, 15. language when praying is entirely out of place. The eloquence that God accepts is the earnest, longing cry of the soul which feels that it must have help. NOTE.—”I understand the text in James “Long prayers are not essential. Those is to be carried out when a person is sick who labor in the right spirit will pray in upon his bed, if he calls for the elders of the right spirit. He who labors as Christ the church, and they carry out the direc- labored will be in earnest when he prays. tions in James, anointing the sick with oil And the Word of God assures us, ‘The in the name of the Lord, praying over him effectual fervent prayer of a righteous man the prayer of faith. We read, ‘The prayer availeth much.’“—Ellen G. White Com- of faith shall save the sick, and the Lord ments, S.D.A. Bible Commentary, Vol. 7, shall raise him up; and if he have com- p. 939. mitted sins, they shall be forgiven him.’ “It cannot be our duty to call for the elders of the church for every little ailment 10. How effective was Elijah’s we have. . . . But the Lord gives us the prayer for drought? James 5:17; Luke privilege of seeking Him individually in 4:25; 1 Kings 17:1. earnest prayer, or unburdening our souls to Him, keeping nothing from Him who has invited us, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give NOTE.—”His word had locked up the you rest.’ Oh, how grateful we should be treasures of heaven, and his word only that Jesus is willing and able to bear all could open them again. . . . our infirmities and strengthen and heal “God always has men to whom He in- all our diseases if it will be for our good trusts His message. His Spirit moves upon and for His glory.”—Medical Ministry, their hearts, and constrains them to speak. pages 16, 17. Stimulated by holy zeal, and with the divine impulse strong upon them, they
- What course is to be followed enter upon the performance of their duty when brethren have wronged one an- without coldly calculating the consequences other? James 5:16 (first part); Matt. of speaking to the people the word which 5:23, 24. the Lord has given them. . . . [45 1 “The world is full of flatterers and dis- ones, favored above all other people on semblers who have yielded to the desire the face of the earth; and He is counting to please; but the faithful men, who do on them to show forth the praises of Him not study self-interest, but love their who hath called them out of darkness into brethren too well to suffer sin upon them, marvelous light.”—Prophets and Kings, are few indeed.”—Ellen G. White Com- page 716. ments, S.D.A. Bible Commentary, Vol. 2, p. 1034. James’s Solicitude for His Brethren
- How did God honor the prayer of Elijah after three and a half years 13. Summarize the message of the of drought? James 5:18; 1 Kings 18: epistle of James. James 1:2; 2:1; 3:1, 41-45. 10; 4:11; 5:7, 10, 12.
NOTE.—”I asked the angel why there NOTE.—Throughout his epistle James ex- was no more faith and power in Israel. He presses a tender and anxious solicitude for said, ‘Ye let go of the arm of the Lord the spiritual welfare of his brethren. Run- too soon. Press your petitions to the throne, ning through the epistle there is a constant and hold on by strong faith. The promises desire that they shall be spared the suffer- are sure. Believe ye receive the things ye ing that comes to those who follow the ask for, and ye shall have them.’ . . . If ways of the unconverted heart. the enemy can lead the desponding to take their eyes off from Jesus, and look to them- 14. With what earnest invitation selves, and dwell upon their own unworthi- ness, instead of dwelling upon the worthi- does the epistle close? James 5:19, 20. ness of Jesus, His love,, His merits, and Compare Gal. 6:1, 2. His great mercy, he will get away their shield of faith and gain his object; they will be exposed to his fiery temptations. The weak should therefore look to Jesus, and believe in Him; they then exercise NOTE.—”Only the love that flows from faith.”—Early Writings, page 73. the heart of Christ can heal. Only he in whom that loves flows, even as the sap in
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Of what did Elijah and his the tree or the blood in the body, can restore the wounded soul. work constitute a type? Mal. 4:5, 6. “Love’s agencies have wonderful power, for they are divine. The soft answer that
turneth away wrath,' the love that 'suffer- eth long, and is kind,' the charity that NOTE.—"Today, in the spirit and powercovereth a multitude of sins’ . . . —would of Elias and of John the Baptist, mes- we learn the lesson, with what power for sengers of God’s appointment are calling healing would our lives be gifted! How the attention of a judgment-bound world life would be transformed, and the earth to the solemn events soon to take place become a very likeness and foretaste of in connection with the closing hours of heaven !”—Education, page 114. probation and the appearance of Christ Jesus as King of kings and Lord of Questions for Meditation lords. . . . “In these final hours of probation for 1. Am I careful about the purity of my the ‘sons of men, when the fate of every language as one who expects to meet Jesus soul is so soon to be decided forever, the soon should be? Lord of heaven and earth expects His 2. How do I deport myself toward a church to arouse to action as never before. brother who has incurred my displeasure? Those who have been made free in Christ 3. Is my heart filled with the same through a knowledge of precious truth, are yearning love for lost souls as that which regarded by the Lord Jesus as His chosen Jesus manifested when here on earth? I 46 ] THIRTEENTH SABBATH OFFERINGSeptember 28, 1968 Inter-American Division The Inter-American Division has been assigned the overflow of the Thirteenth Sabbath Offering to be taken on September 28. This offering will be divided equally between Andrews Memorial Hospital in Kingston, Jamaica, and the Adventist Educational Center in Honduras. In the light of a changing economy, facilities at Andrews Memorial Hospital are now outmoded and inadequate. In order to meet modern medical standards we must abandon the old clinic building and erect a new medical-surgical wing, which will house examining rooms, clinical quarters, a more adequate operating room, and a new delivery room. It will also provide for more bed patients, raising the• bed capacity from the present 47 to 125. There is also an urgent need to build a dormitory for the nurses in training. The Adventist Educational Center in Honduras opened its doors in 1965. Previously it was a self-supporting institution started by the late Dr. Joseph L. Dewitt in 1962. Two years later it was turned over to the Honduras Mis- sion as a donation. It is now being sponsored by the Adventist constituency of Honduras, El Salvador, and Guatemala, with a total membership of about 13,00o. This new boarding school with very modest physical facilities is attracting some of the finest young people in this part of Central America. With 255 acres of ground, the Adventist Educational Center will be able to expand to care for 45o students. The young people of Central America urge you to give generously for their school at Pefia Blanca, and missionary doctors appeal to you to help Make Andrews Memorial Hospital a representative institution. Lessons for the Fourth Quarter of 1968Sabbath School members who have not received a senior Lesson Quarterly for the fourth quarter of 1968 will be helped by the following outline in studying the first lesson. The title of the series is “Lessons From the Lives of Old Testament Prophets.” The title of the first lesson is “Abraham, Friend of God—Part I.” The memory verse is Hebrews 11:8. The texts to be studied are: Ques. 1. Gen. 20:7. Ques. 7. Gen. 18:19; 26:5. Ques. 2. Gen. 11:31; 12:1, 2 ; Ques. 8. Gen. 12:10. Joshua 24:2, 3. Ques. 9. Gen. 12:11-16. Ques. 3. Gen. 12:4 (first part) ; Ques. 10. Gen. 12:17-20. - Heb. 11:8. Ques. 11. Gen. 20:1-5, 13. Ques. 4. Gen. 12:4 (last part). Ques. 12. Gen. 13:7-9. Ques. 5. Gen. 12:5 (middle part). Ques. 13. Rom. 12:10; Phil. 2:4. Ques. 6. Gen. 12:7, 8; 13:4, 18. Ques. 14. Gen. 14:13 (last part). [ 47 3 Church S.S. Mission Population Churches Memb. Memb. Antillian Union M. 13,220,000 251 24,537 33,616 D TATES OF AMERII Caribbean Union M. 2,510,713 247 27,777 30,426 Cen. American U.M. 14,033,334 219 23,696 24,409 Col. Venezuela U.M. 30,948,232 157 28,387 49,644 Franco-Haitian U.M. 5,175,000 107 31,705 55,584 Mexican Union M. 42,308,285 243 36,058 88,028 West Indies U.M. 1,843,673 365 46,259 43,387 Totals 110,039,237 1,590 218,455 325,094
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