Selected Lessons on the Life of Christ
Selected Lessons on the Life of Christ
1967 Quater 2
SABBATH SCHOOL LESSON
Senior Division No. 288, Second Quarter, 1967 THE BLESSING OF DAILY STUDY “The beauty and riches of the Word have a transforming influence on mind and character.”—Christ’s Object Lessons, page 132. “There is nothing more calculated to strengthen the intellect than the study of the Scriptures. No other book is so potent to elevate the thoughts, to give vigor to the facultieS, as the broad, ennobling truths of the Bible. If God’s Word were studied as it should be, men would have a breadth of mind, a nobility of character, and a stability of purpose rarely seen in these times.”—Steps to Christ, page 9o. My Daily Lesson Study Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sabbath School lesson each day of the week.
Not
Lesson Titles for the Quarter
1. The Reception of Jesus
2. The Baptism and Temptation of Jesus
3. Christ a Personal Worker
4. Commission and Witness of the Apostles
5. The Sermon on the Mount
6. The Great Confession Confirmed
7. Lessons on the Kingdom
8. Jesus Seeking the Lost
9. Jesus Gives Final Instructions
10. Gethsemane
11. Jesus on Trial
12. Calvary
13. The Burial and Resurrection of Jesus
Sabbath School Lesson Quarterly, No. 288, April-June, 1967. 20 cents a single copy, 75 cents a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View, California 94040. Second-class mail privileges authorized at Mountain View, California. Form 3579 requested. When a change of address is desired, please be sure to send both old and new addresses,
Copyright, 1967, by Pacific Press Publishing Association
Printed in U.S.A.
COVER ROBERT AYRES, ARTIST; © P.P.P.A.
Sabbath School Lesson Quarterly SELECTED LESSONS FROM THE LIFE OF CHRIST
GENERAL INTRODUCTION
“Since Jesus came to dwell with us, we every divine attraction presented in the know that Gcd is acquainted with our Saviour’s life on earth, we see ‘God with trials, and sympathizes with our griefs. us.’ “-The Desire of Ages, page 24. Every son and daughter of Adam may un- “It would be well for us to spend a derstand that our Creator is the friend of thoughtful hour each day in contemplation sinners. For in every doctrine of grace, of the life of Christ.”-Ibid., p. 83. every promise of joy, every deed of love,
Lesson 1, for April 1, 1967
The Reception of Jesus LESSON SCRIPTURES: Matthew 2; Luke 2:8-38. MEMORY VERSE: "And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the City of David a Saviour, which is Christ the Lord." Luke 2:10, 11. STUDY HELPS: "The Desire of Ages," chapters 4-6; "S.D.A. Bible Commentary," Vol. 5.
DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Ques. 12-14. ❑ Sunday: Ques. 1-3. ❑ Thursday: Read Study Helps Monday: Ques. 4-7. ❑ assignment. Tuesday: Ques. 8-11. ❑ Friday: Review.
Lesson Outline: 6. Dedication of first-born. Luke 2:22, 23; Num. 3:13. I. The Announcement to the Shepherds 1. The announcement of Christ’s I11. Waiting for the Redeemer birth. Luke 2:8-12. 7. Simeon’s prophecy. Luke 2:27-32, 2. The angel anthem. Luke 2:13, 14. 34, 35. 3. The reaction of the shepherds. 8. Witness of Anna. Luke 2:36-38. Luke 2:15-18. IV. The Visit of the Wise Men
- The Dedication
9. Following the star. Matt. 2:1, 2.
- Naming the Child. Luke 2:21; 10. Herod’s inquiry of the Jewish Matt. 1:21. leaders. Matt. 2 :3-6 ; Micah 5:2.
- Offering for purification. Luke 2: 11. Herod’s request of the wise men. 24; Lev. 12:6-8. Matt. 2:7-12. [3 ] V. Providential Deliverance 13. The babes of Bethlehem slain. Matt. 2:16-18.
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The escape to Egypt. Matt. 2: 14. The return to Nazareth. Matt. 13-15. 2:19-23 ; John 1:46.
THE LESSON
The Announcement to the The Dedication Shepherds 4. What name was given to the whom was the
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By whom and to Child at the time of His circumcision? announcement of Jesus’ birth first Luke 2:21; Matt. 1:21. made? Luke 2:8-12.
NOTE.-" `Hoshea' meant salvation ; NoTE.—"The priests and teachers of the Joshua, 'whose salvation is Jehovah;' Jesus nation knew not that the greatest event of is but the English modification of the the ages was about to take place. They Greek form of the name. . . . The Hebrew' rehearsed their meaningless prayers, and `Messiah' and the Greek 'Christ' were performed the rites of worship to be seen names which represented His office as the by men, but in their strife for riches and Anointed Prophet, Priest, and King; but worldly honor they were not prepared for `Jesus' was the personal name which He the revelation of the Messiah. The same bore as one who 'emptied Himself of His indifference pervaded the land of Israel. glory' to become a sinless man among sin- Hearts selfish and world-engrossed were ful men."—F. W. Farrar, The Life of Christ, untouched by the joy that thrilled all 1887 ed., p. 9. heaven. Only a few were longing to be- hold the Unseen. To these heaven's em- 5. How was the poverty of Christ's bassy was sent."—The Desire of Ages, page parents indicated in the offering for - Mary’s purification on the fortieth day? Luke 2:24; Lev. 12:6-8.
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While the chosen people were unaware of the momentous event, how was the joy of heavenly beings manifested? Luke 2:13, 14. Non.—”The proper offering on such occasions was a yearling lamb for a burnt offering, and a young pigeon or a turtle- dove for a sin offering; but with that NoTE.—”Heaven and earth are no wider beautiful tenderness which is so marked a apart today than when shepherds listened characteristic of the Mosaic legislation, to the angels’ song. . . . To us in the those who were too poor for so compara- common walks of life, heaven may be very tively costly an offering, were allowed to near. Angels from the courts above will bring instead two turtledoves or two young attend the steps of those who come and pigeons. With this humble offering Mary go at God’s command.”—The Desire of presented herself to the priest.”—Farrar, Ages, page 48. The Life of Christ, page 9.
- What was the reaction of the 6. What was the significance of the shepherds, and how did their report dedication of Mary’s firstborn Son? affect the people? Luke 2:15-18. Luke 2:22, 23; Num. 3:13. [4] NOTE.—”The dedication of the firstborn birth, and comprised much of the wealth had its origin in the earliest times. God and learning of their nation. Among these had promised to give the Firstborn of were many who imposed on the credulity heaven to save the sinner. This gift was of the people. Others were upright men to be acknowledged in every household by who studied the indications of Providence the consecration of the firstborn son. He in nature, and who were honored for their was to be devoted to the priesthood, as a integrity and wisdom. Of this character representative of Christ among men. were the wise men who came to Jesus. . . . “In the deliverance of Israel from Egypt, “The wise men had seen a mysterious the dedication of the firstborn was again light in the heavens upon that night when commanded. . . . the glory of God flooded the hills of “After the tabernacle service was estab- Bethlehem. As the light faded, a luminous lished, the Lord chose the tribe of Levi in star appeared, and lingered in the sky. . . . the place of the firstborn of all Israel to That star was a distant company of shining minister in the sanctuary. But the firstborn angels.”—The Desire of Ages, pages 59, 60. were still to be regarded as the Lord’s, and were to be bought back by a ransom.”— 10. Fearing a plot against his The Desire of Ages, page 51. throne, what did Herod demand of Waiting for the Redeemer the chief priests and scribes? What prophecy did they cite in reply?
- With what prophetic words did Matt. 2:3-6; Micah 5:2. Simeon describe the mission of Christ? By what statement did he seek to prepare Mary for the anguish she 11. What did Herod ask the wise was to bear? Luke 2:27-32, 34, 35. men to do, and why did they not comply with his request? Matt. 2: 7-12. NOTE.—” ‘That the thoughts of many hearts may be revealed.’ In the light of the Saviour’s life, the hearts of all, even from the Creator to the prince of darkness, are revealed.. . “In the day of final judgment, every Providential Deliverance lost soul will understand the nature of his own rejection of truth.”—The Desire of 12. What instruction was given to Ages, pages 57, 58. Joseph in a dream? How long did the
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How did Anna the prophetess family remain in Egypt? Matt. 2: confirm the witness of Simeon? Luke 13-15. 2:36-38.
NoTa.—"Satan was bent on shutting out The Visit of the Wise Men the divine light from the world, and he used his utmost cunning to destroy the Saviour. But He who never slumbers nor -
Who from the Gentile world sleeps was watching over His beloved were divinely guided to seek out the Son. . . . And through the gifts of the newborn King? What inquiry aroused magi from a heathen country, the Lord widespread interest? Matt. 2:1, 2. supplied the means for the journey into Egypt and the sojourn in a land of stran- gers. . . . “The offering from the heart that loves, NOTE.—”The wise men from the East were God delights to honor, giving it highest philosophers. They belonged to a large and efficiency in service for Him.”—The Desire influential class that included men of noble of Ages, page 65. [ 51 13. What ruthless measure did the 14. Following their sojourn in king take to destroy the Child Jesus? Egypt, what circumstances led Joseph How was prophecy fulfilled? Matt. and his family to make their home 2:16-18. Compare Jer. 3’1:15. in Nazareth? For what was Nazareth proverbial? Matt. 2:19-23; John 1:46.
NOTE.-Character is not dependent upon NOTE.-"This calamity the Jews had environment. Unfavorable environment is brought upon themselves. . . . It was their no excuse for sinning. In heaven, where all proud boast that the Messiah was to come was purity and holiness, Lucifer fell. Just as a king, conquering His enemies, and as the pure white lily springs from the treading down the heathen in His wrath. black mud of the pond, so, in Nazareth, Thus they had excited the hatred of their proverbial for its wickedness, Jesus de- rulers."-The Desire of Ages, pages 65, 66. veloped a spotless character. Lesson 2, for April 8, 1967 The Baptism and Temptation of Jesus
LESSON SCRIPTURES: Matt. 3:13-17; 4:1-11; Luke 3:21-23; 4:1-13. MEMORY VERSE: “He answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Matt. 4:4. STUDY HELPS: “The Desire of Ages,” chapters 11-13; “S.D.A. Bible Commentary,” Vol. 5. DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Ques. 11-13. ❑ Sunday: Ques. 1-3. ❑ Thursday: Read Study Helps Monday: Ques. 4-7. ❑ assignment. Tuesday: Ques. 8-10. ❑ Friday: Review.
Lesson Outline: 7. The effect of sensual indulgence. I. The Baptism of Jesus 1 Peter 2:11. 1. The baptism by John. Luke 3: 23; I11. The Second Temptation Matt. 3:13-15. 2. The example of Jesus. John 3:23; 8. Presumption versus faith. Matt. Matt. 3:6, 16; Rom. 6:4. 4:5, 6; Ps. 91:11,12. 3. The witness from heaven. Luke 9. Jesus’ defense. Matt. 4:7. 3:22 ; Acts 10:38.
- The First Temptation IV. The Third Temptation
- The ordeal in the wilderness. 10. The love of the world. Matt. Mark 1:12, 13; Luke 4:1, 2. 4:8, 9.
- The hour of weakness. Matt. 4:2. 11. The victory. Luke 4:8.
- The subtle insinuation met. Matt. 12. Angel ministry. Matt. 4:11. 4:3, 4. 13. Mighty to save. Heb. 2:17, 18. 6 THE LESSON The Baptism of Jesus dovelike form of purest light,—fit emblem of Him, the meek and lowly One.”—The
- At what age did our Lord begin Desire of Ages, pages 111, 112. His public ministry? Why did the Sinless One come to John to be bap- The First Temptation tized? Luke 3:23; Matt. 3:13-15. 4. Led by the Spirit, how did Jesus spend the forty days in the wilder- NOTE.—”When Jesus came to be bap- ness? Mark 1:12, 13; Luke 4:1, 2. tized, John recognized in Him a purity of character that he had never before per- ceived in any man. The very atmosphere of His presence was holy and awe-inspir- ing… . “Jesus did not receive baptism as a NOTE.—”When Jesus was led into the confession of guilt on His own account. He wilderness to be tempted, He was led by identified Himself with sinners, taking the the Spirit of God. He did not invite steps that we are to take, and doing the temptation. He went to the wilderness to work that we must do.”—The Desire of be alone, to contemplate His mission and Ages, pages 110, 111. work. By fasting and prayer He was to brace Himself for the bloodstained path He
- How does the Inspired Record must travel. But Satan knew that the indicate the mode of baptism and the Saviour had gone into the wilderness, and experience that should follow bap- he thought this the best time to approach Him.”—The Desire of Ages, page 114. tism? John 3:23; Matt. 3:6, 16; Rom. 6:4. 5. At what point in the Saviour’s wilderness experience did Satan make his crucial effort to overcome Jesus?
- How was Christ anointed for Matt. 4:2. His ministry, and what proclamation was made by the Father at that time? Luke 3:22; Acts 10:38. Nora.—”This was the tempter’s moment. . . . When the enthusiam is spent, when NOTE.—”He was now, upon a wider the exhaltation dies away, when the fire stage, entering on the conflict of His burns low, when Nature, weary and over- life… . strained, reasserts her rights—in a word, “Upon His arm depended the salvation when a mighty reaction has begun, which of the fallen race, and He reached out leaves the man suffering, spiritless, ex- His hand to grasp the hand of Omnipotent hausted—then is the hour of extreme dan- Love. ger, and that has been, in many a fatal “The Saviour’s glance seems to pene- instance, the moment in which a man has trate heaven as He pours out His soul in fallen a victim to insidious allurement or prayer. . . . He pleads with the Father for bold assault. It was at such a moment that power to overcome their unbelief, to break the great battle of our Lord against the the fetters with which Satan has enthralled powers of evil was fought and won.”— them, and in their behalf to conquer the F. W. Farrar, The Life of Christ, 1887 ed., destroyer. He asks for the witness that God pp. 56, 57. accepts humanity in the person of His Son. “Never before have the angels listened to 6. How did Jesus meet Satan’s temp- such a prayer. . . . The heavens are opened, tation to doubt His divinity? Matt. and upon the Saviour’s head descends a 4:3, 4. Compare Deut. 8:3. [ 71 NoTE.—”There came to the Saviour, as The Third Temptation if in answer to His prayers, one in the guise of an angel from heaven. He claimed 10. What offer did Satan make to have a commission from God to de- from the mountaintop view of the clare that Christ’s fast was at an end. . . . world? Matt. 4:8, 9. “Though he appears as an angel of light, these first words betray his character. ‘If thou be the Son of God.’“—The Desire of Ages, page 118. NOTE.—”Satan . . . stated what was true only in part, and he declared it to serve
- From what does Peter admonish his own purpose of deception. Satan’s do- Christians to abstain, and for what minion was that wrested from Adam, but reason? 1 Peter 2:11. Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. . . . When Adam be- NoTE.—”Of all the lessons to be learned trayed his sovereignty into Satan’s hands, from our Lord’s first great temptation Christ still remained the rightful King. . . . none is more important than that bearing Satan can exercise his usurped authority upon the control of the appetites and pas- only as God permits.”—The Desire of Ages, sions. In all ages, temptations appealing to pages 129, 130. the physical nature have been most ef- fectual in corrupting and degrading man- 11. With what summary dismissal kind. Through intemperance, Satan works did our Lord give incontrovertible to destroy the mental and moral powers evidence of His divinity? Luke 4:8. that God gave to man as a priceless en- dowment. Thus it becomes impossible for Compare Deut. 10:20. men to appreciate things of eternal worth. Through sensual indulgence, Satan seeks to blot from the soul every trace of likeness to God…. NOTE.—”Satan had questioned whether “His [Jesus’] example declares that our Jesus was the Son of God. In his summary only hope of eternal life is through bring- dismissal he had proof that he could not ing the appetites and passions into sub- gainsay. Divinity flashed through suffering jection to the will of God.”—The Desire of humanity. Satan had no power to resist Ages, page 122. the command. . . . Christ’s victory was as complete as had been the failure of Adam. “So we may resist temptation, and force The Second Temptation Satan to depart from us.”—The Desire of
- How did Satan press his next Ages, page 130. temptation? What vital phrase was 12. Who ministered to Jesus in His omitted from his quotation of Scrip- exhaustion? Matt. 4:11. ture? Matt. 4:5, 6; Ps. 91:11, 12.
NoTE.—”Faith is in no sense allied to NOTE.—”The angels now ministered to presumption. . . . Presumption is Satan’s the Son of God as He lay like one dy- counterfeit of faith. . . . It is not faith that ing…. claims the favor of Heaven without com- “Never can the cost of our redemption plying with the conditions on which mercy be realized until the redeemed shall stand is to be granted. Genuine faith has its with the Redeemer before the throne of foundation in the promises and provisions God. Then as the glories of the eternal of the Scriptures.”—The Desire of Ages, home burst upon our enraptured senses page 126. we shall remember that Jesus left all this for us, that He not only became an exile
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How did Jesus withstand this from the heavenly courts, but for us took assault of the tempter? Matt. 4:7. the risk of failure and eternal loss.”—The Compare Deut. 6:16. Desire of Ages, page 131. [8] 13. What assurance does the vic- point Satan would represent the power of torious experience of Jesus bring to God as insufficient for us. Therefore Jesus us? Heb. 2:17, 18. was ‘in all points tempted like as we are.’ Heb. 4:15. He endured every trial to which we are subject. And He exercised in His own behalf no power that is not freely offered to us. As man, He met temptation, NOTE.-“If we had to bear anything and overcame in the strength given Him which Jesus did not endure, then upon this from God.”-The Desire of Ages, page 24.
Lesson 3, for April 15, 1967 Christ a Personal Worker
LESSON SCRIPTURES: John 3:1-16; 4:1-42.
MEMORY VERSE: “For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. STUDY HELPS: “The Desire of Ages,” chapters 17, 19; “S.D.A. Bible Commentary,” Vol. 5.
DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Ques. 12-14. 0 Sunday: Ques. 1-4. ❑ Thursday: Read Study Helps Monday: Ques. 5-8. ❑ assignment. Tuesday: Ques. 9-11. ❑ Friday: Review.
Lesson Outline: 8. Breaking down prejudice. John 4:7 (last part), 8, 9. I. The New Birth Explained to 9. Living water. John 4:10-14. Nicodemus 10. Life secrets revealed. John 4:16-18. 1. Nicodemus visits Jesus. John 3:1, 2. 2. Jesus states a vital truth. John 3:3-5. I11. Two Great Announcements 3. The sinner’s helplessness. John 11. Acceptable worship. John 4:19-24. 3:6, 7; Jer. 13:23. 12. Jesus announces His Messiahship. 4. The new birth illustrated. John 3:8. 5. The fruit of the new birth. John 4:25, 26. 2 Cor. 5:17; Gal. 5:22, 23. 6. “Whosoever believeth in Him.” IV. The Ripened Harvest Fields John 3:14-16. 13. Jesus’ passion for souls. John
- The Woman of Samaria 4:31-34.
- At Jacob’s well. John 4:4-7 14. Witnessing for Christ. John 4: (first part). 28-30, 39-42. [ 9] THE LESSON unconverted. By an agency as unseen as The New Birth Explained to the wind, Christ is constantly working upon Nicodemus the heart. Little by little, perhaps uncon- sciously to the receiver, impressions are
- Who came to Jesus by night, and made that tend to draw the soul to Christ. for what purpose? John 3:1, 2. These may be received through meditating upon Him, through reading the Scrip- tures, or through hearing the word from the living preacher. Suddenly, as the Spirit NOTE.—”His [Nicodemus’s] words were comes with more direct appeal, the soul designed to express and to invite confi- gladly surrenders itself to Jesus.”—The De- dence; but they really expressed unbelief. sire of Ages, page 172. He did not acknowledge Jesus to be the Messiah, but only a teacher sent from 5. How are the results of this ex- God.”—The Desire of Ages, page 168. perience revealed in the life? 2 Cor.
- How did our Lord point out the 5:17; Gal. 5:22, 23. soul need of this ruler of the Jews? How was this vital truth emphasized? John 3:3-5. Compare 1 Cor. 2:14. NOTE.—”Therefore, if anyone is in Christ, he is a new creation; the old has passed away, behold, the new has come.” 2 Cor. NoTE.—The margin of John 3:3 reads, 5:17, R.S.V. “born from above.” “When the Spirit of God takes posses- sion of the heart, it transforms the life.
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How helpless is the sinner to Sinful thoughts are put away, evil deeds work out his own salvation? John are renounced; love, humility, and peace 3:6, 7; Jer. 13:23. take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. No one sees the hand that lifts the burden, or beholds the light descend from the NOTE.—”Education, culture, the exercise courts above. The blessing comes when by of the will, human effort, all have their faith the soul surrenders itself to God. proper sphere, but here they are powerless. Then that power which no human eye They may produce an outward correctness can see creates a new being in the image of behavior, but they cannot change the of God.”—The Desire of Ages, page 173. heart; they cannot purify the springs of life. There must be a power working from 6. By what familiar symbol did within, a new life from above, before men Jesus reveal His mission? How is the can be changed from sin to holiness. That infinite love of God revealed? John power is Christ. His grace alone can quicken the lifeless faculties of the soul, and at- 3:14-16. tract it to God, to holiness.”—Steps to Christ, page 18.
- How did the Saviour illustrate NOTE.—”The symbol of the uplifted ser- the new birth? John 3:8. pent made plain to him the Saviour’s mis- sion. . . . As the image made in the like- ness of the destroying serpents was lifted up for their healing, so One made ‘in the NOTE.—”A person may not be able to likeness of sinful flesh’ was to be their tell the exact time or place, or to trace all Redeemer. . . . Whether for the healing the circumstances in the process of conver- of their wounds or the pardon of their sion; but this does not prove him to be sins, they could do nothing for themselves [10] but show their faith in the Gift of God. NoTE.—”He who seeks to quench his They were to look and live.”—The Desire thirst at the fountains of this world will of Ages, pages 174, 175. drink only to thirst again. Everywhere men “The light from that secret interview are unsatisfied. They long for something illumined the cross upon Calvary, and to supply the need of the soul. Only One Nicodemus saw in Jesus the world’s Re- can meet that want. The need of the deemer.”—Ibid., p. 177. world, ‘the Desire of all nations,’ is Christ. The divine grace which He alone can im- The Woman of Samaria part, is as living water, purifying, refresh- ing, and invigorating the soul. . .
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Passing through Samaria, at what “Every human resource and dependence particular spot did Jesus stop to rest? will fail. The cisterns will be emptied, the Who came to draw water? John 4:4-7 pools become dry; but our Redeemer is (first part). an inexhaustible fountain.”—The Desire of Ages, page 187.
10. How did our Lord reveal His knowledge of the woman's life? John NOTE.—"On the way to Galilee Jesus 4:16-18. passed through Samaria. It was noon when He reached the beautiful Vale of Shechem. At the opening of this valley was Jacob's well. Wearied with His journey, He sat down here to rest while His disciples went Two Great Announcements to buy food.... "As Jesus sat by the well side, He was 11. How did Jesus define accept- faint from hunger and thirst. The journey able worship? John 4:19-24. since morning had been long, and now the sun of noontide beat upon Him. His thirst was increased by the thought of the cool, refreshing water so near, yet inaccessible NOTE.—"Words like these marked an to Him; for He had no rope nor water jar, epoch in the spiritual history of the world; and the well was deep. The lot of humanity a revolution in all previous ideas of the was His, and He waited for someone to relation of man to his Maker. They are the come to draw."—The Desire of Ages, page proclamation of the essential equality of - man before God. . . . Rising high, not only above His own age, but even above the
- By what simple request did Jesus prejudices of all ages since, He gives man- seek to disarm prejudice? How did the kind their charter of spiritual liberty for- woman respond? John 4:7 (last part), evermore. . . . The worth of man’s homage 8, 9. to God does not depend on the place where it is paid. The true worship has its temple in the inmost soul, in the spirit and heart.” —Cunningham Geikie, The Life and Words of Christ, Vol. 1, p. 528. NoTE.—”The Saviour was seeking to find the key to this heart, and with the tact 12. What hope did the words of born of divine love, He asked, not offered, Jesus bring to the woman’s mind? a favor. The offer of a kindness might have What wonderful announcement did been rejected; but trust awakens trust. The Jesus then make? John 4:25, 26. King of heaven came to this outcast soul, asking a service at her hands.”—The Desire of Ages, page 184. NOTE.—”His birth had been first re-
- How did the Master turn the vealed by night to a few unknown and conversation to her spiritual need? ignorant shepherds; the first full, clear John 4:10-14. announcement by Himself of His own Messiahship was made by a well side in Sychar? What was the result? John the weary noon to a single obscure Sa- 4:28-30, 39-42. maritan woman. And to this poor, sinful, ignorant stranger had been uttered words of immortal significance, to which all future ages would listen, as it were, with hushed NOTE.—”There may be only one to hear breath and on their knees.”—F. W. Farrar, the message; but who can tell how far- The Life of Christ, 1887 ed., p. 100. reaching will be its influence? It seemed a small matter, even to His disciples, for the Saviour to spend His time upon a woman The Ripened Harvest Fields of Samaria. But He reasoned more earnestly
- Pressed by His disciples to par- and eloquently with her than with kings, take of food, what secret of His power councilors, or high priests. The lessons He did our Lord reveal? John 4:31-34. gave to that woman have been repeated to the earth’s remotest bounds…. “Through the woman whom they [the disciples] despised, a whole cityful were brought to hear the Saviour. . . . “Every true disciple is born into the
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What convincing testimony did kingdom of God as a missionary.”—The the woman bear to the people of Desire of Ages, pages 194, 195.
Lesson 4, for April 22, 1967 Commission and Witness of the Apostles
LESSON SCRIPTURES: Matthew 10; 12:22-45; Mark 5:1-20; Luke 11:14-23. MEMORY VERSE: “Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.” Matt. 10:32, 33. STUDY HELPS: “The Desire of Ages,” chapters 33, 35, 37, 38; “S.D.A. Bible Com- mentary,” Vol. 5.
DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Ques. 11-14. Sunday: Ques. 1-3. ❑ Thursday: Read Study Helps Monday: Ques. 4-7. ❑ assignment. Tuesday: Ques. 8-10. ❑ Friday: Review. 0
Lesson Outline: 11. Reward of Faithful Testimony and Labor
- The Disciples Commissioned
4. Confessing Christ before men.
- Sending forth the Twelve. Matt. 10:32-39. Matt. 10:5-8. 5. Kindness to Christ’s messengers
- Christ instructs His disciples. rewarded. Matt. 10:40-42. Matt. 10:9-16. 6. Rest after labor. Mark 6:30-32.
- Prepares them to meet opposition. 7. Christ’s gracious invitation to Matt. 10:17-31. burden bearers. Matt. 11:28-30. [12 I11. The Disciples Witness Christ’s IV. The Pharisees Reject These Power and Authority Credentials From Above 11. Refuting false accusations of the
- Demoniac restored to sanity. Pharisees. Matt. 12:24-30. Mark 5:1-8, 15. 12. He warns them. against rejecting
- Testimony of the demoniacs. the Holy Spirit. Matt. 12:31, 32. Mark 5:18-20; Matt. 8:28-34. 13. Evil generation rebuked for vain words. Matt. 12:34-37.
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Blind and dumb man healed. 14. Pharisees condemned for unbelief Matt. 12:22, 23. and impenitence. Matt. 12:38-45.
THE LESSON
The Disciples Commissioned cess seemed impossible. But it was the Lord who had sent them; here was their
- As Jesus sent out the twelve hope and strength.”-The Pulpit Commen- apostles on their first missionary tour, tary, on Matt. 10:16-23. what power was bestowed upon them, and what were they to do? Matt. 10: Reward of Faithful Testimony 5-8. and Labor 4. What has Christ promised to do for those who truly confess Him?
- What general instructions were Matt. 10:32-39. given to them? Matt 10:9-16. Com- pare Mark 6:8-11; Luke 9:3-5. NOTE.-“Men may deny Christ by evil speaking, by foolish talking, by words that NOTE.-“ ‘Be ye therefore wise as ser- are untruthful or unkind. They may deny pents, and harmless as doves.’ Christ Him- Him by shunning life’s burdens, by the pur- self did not suppress one word of truth, but suit of sinful pleasure. They may deny Him He spoke it always in love. He exercised by conforming to the world, by uncourteous the greatest tact, and thoughtful, kind at- behavior, by the love of their own opinions, tention in His intercourse with the people. by justifying self, by cherishing doubt, bor- He was never rude, never needlessly spoke rowing trouble, and dwelling in darkness. a severe word, never gave needless pain to In all these ways they declare that Christ a sensitive soul. He did not censure human is not in them.”-The Desire of Ages, page weakness. He fearlessly denounced hyproc- 357. risy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing re- 5. How does our Lord regard even bukes. . . . Every soul was precious in His the smallest act of kindness to His eyes.”-The Desire of Ages, page 353. disciples? Matt. 10:40-42.
- What did our Lord say regarding opposition and persecution? What as- surances were given of divine aid? Matt. 10:17-31. Compare Luke 12:4-7. 6. As the disciples returned from their missionary tour, what invitation NOTE.-“A few weak men were sent to did the Master give? To what place grapple with all the might of the heathen did they retire? Mark 6:30-32. Com- world. Their case seemed desperate ; suc- pare Luke 9:10. [ 13 ] NoTE.—”It is not wise to be always under 10. Describe the condition of a the strain of work and excitement, even in man brought to Jesus. What manifes- ministering to men’s spiritual needs; for in tation of divine power was given? this way personal piety is neglected, and the Matt. 12:22, 23. Compare Luke 11:14. powers of mind and soul and body are overtaxed. . . . “As activity increases and men become successful in doing any work for God, there is danger of trusting to human plans and methods. There is a tendency to pray less, NOTE.—” ‘He was casting out a devil, and and to have less faith. Like the disciples, and it was dumb.’ This was His work. As we are in danger of losing sight of our de- the Redeemer, He was ever intent on set- pendence on God, and seeking to make a ting the human nature free from its mani- savior of our activity.”—The Desire of fold evil by acting on the hidden cause of Ages, page 362. the evil. It is to be noted that the dumb- ness is traced to a demon—to the posses- sion of the inner nature by a spirit whose
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What gracious invitation does fettering of the man was evidenced in the Jesus extend to burden bearers? Matt. fettering of the organ of speech. ‘To cure 11:28-30. sorrow by curing sin’ is the special service of Christ’s church.”—The Pulpit Commentary, on Luke 11:14-26.
The Pharisees Reject These The Disciples Witness Christ's Credentials From Above Power and Authority 11. To offset the profound effect - What demonstration did the Sav- of this miracle, what charge did the iour give of His willingness to de- scribes and Pharisees make, and how liver those controlled by satanic spirits did Christ refute their accusation? when they cry to Him? Mark 5:1-8, Matt. 12:24-30. Compare Luke 11:
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15-23.
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When the restored demoniac NoTE.—”It is not God that blinds the sought to accompany his Benefactor, eyes of men or hardens their hearts. He what did Christ bid him do? Mark sends them light to correct their errors, and 5:18-20; Matt. 8:28-34. to lead them in safe paths; it is by the rejection of this light that the eyes are blinded and the heart hardened. Often the process is gradual, and almost impercep- NOTE.—”The two restored demoniacs tible. Light comes to the soul through God’s were the first missionaries whom Christ Word, through His servants, or by the di- sent to preach the gospel in the region of rect agency of His Spirit; but when one ray Decapolis. For a few moments only these of light is disregarded, there is a partial men had been privileged to hear the teach- benumbing of the spiritual perceptions, and ings of Christ. . . . But they bore in their the second revealing of light is less clearly own persons the evidence that Jesus was discerned. So the darkness increases, until the Messiah. They could tell what they it is night in the soul. Thus it had been knew; what they themselves had seen, and with these Jewish leaders.”—The Desire of heard, and felt of the power of Christ. . . . Ages, pages 322, 323. This is the witness for which our Lord calls, and for want of which the world is 12. What warning did Jesus give perishing.”—The Desire of Ages, page 340. concerning speaking against the Holy Spirit? Matt. 12:31, 32. [ 14 ] NOTE.—”Christ told them plainly that in really believe; but the expression reacts on attributing the work of the Holy Spirit to the thoughts. . . . It is dangerous to utter Satan, they were cutting themselves off a word of doubt, dangerous to question and from the fountain of blessing. . . . Whatever criticize divine light. The habit of careless the sin, if the soul repents and believes, the and irreverent criticism reacts upon the char- guilt is washed away in the blood of Christ; acter, in fostering irreverence and unbelief. but he who rejects the work of the Holy Many a man indulging this habit has gone Spirit is placing himself where repentance on unconscious of danger, until he was and faith cannot come to him. It is by the ready to criticize and reject the work of Spirit that God works upon the heart; the Holy Spirit.”—The Desire of Ages, page when men willfully reject the Spirit, and 323. declare It to be from Satan, they cut off the channel by which God can communi- 14. In what strong language did cate with them. When the Spirit is finally Jesus condemn the Pharisees for their rejected, there is no more that God can do unbelief and impenitence? Matt. 12: for the soul.”—The Desire of Ages, pages 38-45. 321, 322.
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To what source did Jesus trace the speech of men, and what warn- NOTE.—”IT is not only by resistance but ing did He give against idle and evil by neglect that the soul is destroyed.. . . words? Matt. 12:34-37. “We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be over- NorE.—”Closely connected with Christ’s come. . warning in regard to the sin against the “ ‘ The last state of that man is worse than Holy Spirit is a, warning against idle and the first.’ . . . There are none so hardened evil words. . . . Words are more than an as those who have slighted the invitation indication of character; they have power of mercy, and done despite to the Spirit of to react on the character. Men are influ- grace. The most common manifestation of enced by their own words. Often under a the sin against the Holy Spirit is in per- momentary impulse, prompted by Satan, sistently slighting Heaven’s invitation to they give utterance to jealousy or evil sur- repent.”—The Desire of Ages, pages 323, mising, expressing that which they do not 324.
Lesson 5, for April 29, 1967 The Sermon on the Mount LESSON SCRIPTURES: Matthew 5 to 7. MEMORY VERSE: "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Matt. 7:12. STUDY HELPS: "The Desire of Ages," chapter 31; "Thoughts From the Mount of Blessing"; "S.D.A. Bible Commentary," Vol. 5. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Ques. 13-T5. Sunday: Ques. 1-3. ❑ Thursday: Read Study Helps Monday: Ques. 4-7. ❑ assignment. 0 Tuesday: Ques. 8-12. ❑ Friday: Review. 0 [ 15 ]Lesson Outline: I11. The Motive in Service
I. The Beatitudes 8. A guiding principle. Matt. 6:1-5, 16-18. 1. The subjects of Messiah’s kingdom. 9. A lesson on prayer. Matt. 6:6-15. Matt. 5:1-9. 2. The blessing on the persecuted. 10. Assurance of answered prayer. Matt. 5:10-12; Luke 6:22, 23. Matt. 7:7-11. 3. The symbols of the church. 11. Undivided service. Matt. 6:19-34. Matt. 5:13-16. 12. Judging. Matt. 7:1-5.
- Jesus Magnifies the Law IV. The Two Ways
- The law eternal. Matt. 5:17-19.
- The spirituality of the law. 13. The broad and narrow ways. Matt. 5:20-24, 38-48. Matt. 7:13, 14.
- The seventh commandment in- 14. The test of the true and the false. terpreted. Matt. 5:27-32. Matt. 7:15-23.
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The taking of the oath. Matt. 15. The hearers and doers. Matt. 7: 5:33-37. 24-29.
THE LESSON The Beatitudes strength is made perfect in weakness.' . . . If you are called to go through the fiery
- What seven traits of character furnace for His sake, Jesus will be by your call forth the blessings of the king- side even as He was with the faithful three dom? Matt. 5:1-9. in Babylon. Those who love their Re- deemer will rejoice at every opportunity of sharing with Him humiliation and reproach. The love they bear their Lord makes suf- fering for His sake sweet.”-Thoughts From NOTE.-“Christ disappointed the hope of the Mount of Blessing, page 30. worldly greatness. In the Sermon on the Mount He sought to undo the work that 3. To what two things did Jesus had been wrought by false education, and to give His hearers a right conception of liken the Christian’s responsibility to His kingdom and of His own character. the world? Matt. 5:13-16. . . . Without combating their ideas of the kingdom of God, He told them the condi- tions of entrance therein, leaving them to draw their own conclusions as to its na- ture. . . . We no less than they need to NOTE.-“Jesus did not bid the disciples, learn the foundation principles of the king- `Strive to snake your light shine ;’ He said, dom of God.”-The Desire of Ages, page ‘Let it shine.’ If Christ is dwelling in the
- heart, it is impossible to conceal the light of His presence. If those who profess to
- How is every disciple of Christ be followers of Christ are not the light of to relate himself to trial and perse- the world, it is because the vital power has cution? Matt. 5:10-12; Luke 6:22, 23. left them; if they have no light to give, it is because they have no connection with the Source of light.”-Thoughts From the Mount of Blessing, page 41. NOTE.-“While the Lord has not prom- ised His people exemption from trials, He Jesus Magnifies the Law has promised that which is far better. He has said, ‘As thy days, so shall thy strength 4. What did Jesus teach concern- be.’ My grace is sufficient for thee: for My ing the law? How serious is the vio- 16 lation of any one of the Ten Com- NOTE.—”The traditional interpretation mandments? Matt. 5:17-19. Compare confined the commandment to the evil Luke 16:17. deed; the Lord extends it to the sinful thought. The unlawful desire, consented to and kept before the mind, is equally guilty with the unclean act. . . . We are the temples of God the Holy Ghost; to NoTE.—-“He came not to destroy. They bring unclean thoughts into that most sa- must not misunderstand the purpose of His cred presence is a fearful sin, an awful teaching. The Old Testament is not con- sacrilege. Then strike at the beginnings of trary to the New; both speak of Christ. sin, the thought, the look; strike, and spare The commandments are as binding now not. Such watchfulness may imply very upon the Christian conscience as when they strict and painful self-denial. Better to deny were first delivered amid the thunders of ourselves now than to be cast out at the Mount Sinai. ‘We establish the law,” says last; better to pluck out the right eye, to the apostle of faith (Rom. 3:31). ‘No cut off the right hand, than to be con- Christian man is free from the obedience demned at the last.”—The Pulpit Commen- of the commandments which are called tary, on Matt. 5:17-48. moral.’ . . “In the Sermon on the Mount Jesus de- “He came to fulfill. He fulfilled the clared plainly that there could be no dis- righteousness of the law. He exhibited it solution of, the marriage tie, except for perfectly in His own most holy life. . . . unfaithfulness to the marriage vow.”— He fulfilled the doctrine of the law, bring- Noughts From the Mount of Blessing, page ing out as He did the deep spiritual meaning 63. of its teaching.”—The Pulpit Commentary, on Matt. 5:17-48. 7. What is the teaching of Christ with regard to the taking of oaths?
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How did Jesus magnify the sixth Matt. 5:33-37. commandment? What great principle is basic to the fulfilling of the law? Matt. 5:20-24, 38-48. Compare Isa. 42:21.
NOTE.—"Our Saviour did not, however, forbid the use of the judicial oath, in which NOTE.—"The traditional interpretation God is solemnly called to witness that what confined the application of the command- is said is truth and nothing but the truth. ment to the actual crime of murder. The Jesus Himself, at His trial before the San- Lord shows that it extends to sinful anger. hedrin, did not refuse to testify under `Whosoever hateth his brother is a mur- oath. . . . derer;' he is a murderer in heart and will. "These words condemn all those mean- In the sight of Him who searcheth the ingless phrases and expletives that border hearts, the evil thought willfully harbored on profanity. They condemn the deceptive and brooded on, the wicked wish, the un- compliments, the evasion of truth, the flat- just, wrathful word, is as guilty as the tering phrases, the exaggerations, the mis- wicked deed. 'I say unto you;' the Lord representations in trade, that are current speaks with authority. He gave the law in society and in the business world."— Thoughts From the Mount of Blessing, at first on Mount Sinai ; He interprets it now on the mount of the Beatitudes."— pages 66-68. The Pulpit Commentary, on Matt. 5:17-48. The Motive in Service - How did our Lord reveal the deep spiritual nature of the seventh 8. What motive should govern our commandment? How does He apply giving, our praying, and our fasting? this commandment to divorce and re- What course are we to avoid? Matt. marriage? Matt. 5:27-32. 6:1-5, 16-18. I 17 I 9. How does the Master emphasize NOTE.—”It is one’s own lack of the spirit the importance of secret prayer? What of forbearance and love that leads him to simple requests are made in the Lord’s make a world of an atom.”—Thoughts From the Mount of Blessing, page 125. model prayer? Matt. 6:6-15. Compare “No one has ever been reclaimed from a Luke 11:1-4. wrong position by censure and reproach; but many have thus been driven from Christ and led to seal their hearts against conviction. A tender spirit, a gentle, win-
- What assurance is given that ning deportment, may save the erring and our heavenly Father will grant our hide a multitude of sins.”—Ibid., p. 129. petitions? How is His willingness il- lustrated? Matt. 7:7-11. Compare The Two Ways Luke 11:9-13. 13. Describe the difference between the two roads through life. Matt. 7: 13, 14.
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How does Jesus emphasize wholeheartedness in service? What lesson is drawn from the birds and 14. What is said concerning false the lilies? Matt. 6:19-34. prophets? In the judgment day what will be the sad experience of many? Matt. 7:15-23. Compare Isa. 8:20. NOTE.—”Worry is blind and cannot dis- cern the future; but Jesus sees the end from the beginning. In every difficulty He NoTE.—”In those churches which he can has His way prepared to bring relief. . . . bring under his deceptive power he [Satan] “Our heavenly Father has a thousand will make it appear that God’s special ways to provide for us of which we know blessing is poured out; there will be mani- nothing. Those who accept the one prin- fest what is thought to be great religious ciple of making the service of God supreme, interest. . . . Under a religious guise, Satan will find perplexities vanish and a plain will seek to extend his influence over the path before their feet.”—The Ministry of Christian world.”—The Great Controversy, Healing, page 481. page 464.
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What evil practice does Jesus 15. In concluding His notable Ser- condemn? What should first be done mon on the Mount, what two kinds before we attempt to correct others? of builders did Christ mention? Matt. Matt. 7:1-5. 7:24-29.
Lesson 6, for May 6, 1967 The Great Confession Confirmed
LESSON SCRIPTURES: Matt. 16:13-28; 17:1-8; Luke 9:18-36. MEMORY VERSE: “For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?” Mark 8:36, 37. STUDY HELPS: “The Desire of Ages,” chapters 45, 46; “S.D.A. Bible Commentary,” Vol. 5. [ 18 DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Ques. 12-14. Sunday: Ques. 1-4. ❑ Thursday: Read Study Helps Monday: Ques. 5-8. ❑ assignment. 0 Tuesday: Ques. 9-11. ❑ Friday: Review. 0
Lesson Outline: 8. The Head of the church. Eph. 1: 20-23; 5:23. I. The Great Confession I11. The Cross and the Kingdom 1. The popular view concerning Jesus. °9 Necessity of-self-denial.-Matt. 16: Matt. 16:13, 14. 24, 25. 2. The vital question. Matt. 16:15. 10. Christ, not the world, holds the 3. Peter’s answer. Matt. 16:16. secret of life. Matt. 16:26; John 4. A divine revelation. Matt. 16:17. • 10:10. 11. Promise of the kingdom. Matt. 16:27, 28.
- The Foundation of the Church
- Peter versus the rock Foundation IV. The Transfiguration of the church. Matt. 16:18; 12. A glorious experience. Matt. 17: 1 Cor. 3:11. 1-4; Luke 9:28-31.
- The keys of the kingdom. Matt. 13. Disciples’ lack of comprehension. 16:19; 18:17, 18. Luke 9:32, 33.
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The fallibility of Peter. Matt. 16: 14. Assurance; Jesus only. Matt. 21-23. 17:5, 8.
THE LESSON The Great Confession 3. What great confession did Peter utter? Matt. 16:16.
- What was the popular view as to whom Jesus might be? Matt. 16: 13, 14. 4. How had Peter arrived at his conviction? Matt. 16:17. NOTE.-“Sadly the disciples were forced to acknowledge that Israel had failed to recognize their Messiah. Some indeed, when NOTE.-“The truth which Peter had con- they saw His miracles, had declared Him fessed is the foundation of the believer’s to be the Son of David. The multitudes faith. It is that which Christ Himself has that had been fed at Bethsaida had de- declared to be eternal life. But the posses- sired to proclaim Him king of Israel. Many sion of this knowledge was no ground for were ready to Accept, Him as a prophet; self-glorification. Through no wisdom or but they did’ not believe Him to’ be the goodness of his own had it been revealed to Messiah.”-The Desire of Ages, page 411. Peter. Never can humanity, of itself, attain to a knowledge of the divine. It is as high
- What direct question did Jesus as heaven; what canst thou do? deeper put to His disciples? Matt. 16:15. than hell; what canst thou know?’ Job [ 19 11:8. Only the spirit of adoption can re- “The reader may therefore be deeply veal to us the deep things of God, which grateful that his hope is built on nothing `eye hath not seen, nor ear heard, neither less than on ‘Christ the solid Rock,’ and have entered into the heart of man.’ God not on a rolling, moveable fragment of hath revealed them unto us by His Spirit: rock.”—F. D. Nichol, Answers to Objec- for the Spirit searcheth all things, yea, the tions, 1952 ed., pp. 851-853. deep things of God.’ 1 Cor. 2:9, 10. ‘The secret of the Lord is with them that fear 6. What authority is represented by Him ;’ and the fact that Peter discerned the keys of the kingdom? Matt. 16:19; the glory of Christ was an evidence that he 18:17, 18. had been ‘taught of God.’ Ps. 25:14; John 6:45. Ah, indeed, ‘blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee.’ “—The Desire of NOTE.—”This statement [Matt. 18:18] Ages, page 412. holds its force in all ages. On the church The Foundation of the Church has been conferred the power to act in Christ’s stead. It is God’s instrumentality
- Upon whom is the church for the preservation of order and discipline among His people. To it the Lord has founded? Matt. 16:18; 1 Cor. 3:11. delegated the power to settle all questions Compare Eph. 2:20. respecting its prosperity, purity, and order. Upon it rests the responsibility of exclud- ing from its fellowship those who are un- worthy, who by their un-Christlike conduct NOTE.—”The word Peter in Greek is would bring dishonor on the truth. What- Petros. The point to be established by this ever the church does that is in accordance scripture is that Simon is named P-e-t-r-o-s. with the directions given in God’s Word He is never called by any other etymologi- will be ratified in heaven.”—Testimonies, cal form of this word, though of course it Vol. 7, p. 263. is subject to all the grammatical variations common to all Greek nouns and names. He is called by this name 161 times in the 7. How did Peter soon reveal his Authorized Version of the New Testament, lack of insight and his fallibility? and by no other name except Simon. Matt. 16:21-23. Compare Luke 22: “Now the word petros is itself a masculine 31, 32. derivative from the feminine parent-word petra. The word petra denotes rock as a substance, rock en masse, as embedded in the everlasting hills, or as a huge boulder, NOTE.—”Peter was not the rock upon or as a projecting ledge—in other words, which the church was founded. The gates mother rock. It therefore becomes a most of hell did prevail against him when he fitting symbol of Christ, and is frequently denied his Lord with cursing and swearing. applied to Him directly throughout both The church was built upon One against Old and New Testaments, often but not whom the gates of hell could not prevail.” always written with a capital initial, Rock. —The Desire of Ages, page 413. Paul makes its use very clear in 1 Co- rinthians 10:4, in speaking of the children 8. Who only is declared to be the of Israel during the Exodus: ‘And did all Head of the church? Eph. 1:20-23; drink the same spiritual drink: for they 5:23. drank of that spiritual Rock that followed them: and that Rock was Christ.’ The Greek original for Rock in both instances here is petra. What could be clearer than that petra is Christ, and that Christ is petra when spoken of by this symbol of The Cross and the Kingdom rock? . . “Petros is used of stones light enough and 9. In what words did Jesus reveal small enough for soldiers or anyone to the necessity of self-denial in relation throw. . . . to His kingdom? Matt. 16:24, 25. [20] NOTE.—”Trial is part of the education significance of this experience? Luke given in the school of Christ, to purify 9:32, 33. God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of NOTE.—”The disciples do not yet compre- discipline, and His appointed conditions of hend the scene; but they rejoice that the success. He who reads the hearts of men patient Teacher, the meek and lowly One, knows their weaknesses better than they who has wandered to and fro a helpless themselves can know them. He sees that stranger, is honored by the favored ones some have qualifications which, if rightly of heaven. They believe that Elijah has directed, could be used in the advancement come to announce the Messiah’s reign, and of His work. In His providence He brings that the kingdom of Christ is about to be these souls into different positions and set up on the earth. The memory of their varied circumstances, that they may dis- fear and disappointment they would ban- cover the defects that are concealed from ish forever. Here, where the glory of God their own knowledge. He gives them op- is revealed, they long to tarry. Peter ex- portunity to overcome these defects and claims, ‘Master, it is good for us to be to fit themselves for service. Often He here: and let us make three tabernacles; permits the fires of affliction to burn, that one for Thee, and one for Moses, and one they may be purified.”—The Acts of the for Elias.’ The disciples are confident that Apostles, page 524. Moses and Elijah have been sent to pro- tect their Master, and to establish His
- How does Christ show that He authority as king. and not the world holds the secret “But before the crown must come the of life? Matt. 16:26; John 10:10. cross. Not the inauguration of Christ as king, but the decease to be accomplished at Jerusalem, is the subject of their con- ference with Jesus.”—The Desire of Ages,
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What assurance did Jesus give page 422. to some of His disciples? Matt. 16: 14. How were the disciples assured, 27, 28. and, when the celestial glory faded, whom only did they see? Matt. 17: 5, 8. Compare 2 Cor. 3:18. The Transfiguration
- What glorious opportunity came to three of the disciples about NOTE.—”They saw with their eyes and heard with their ears things that were be- a week later? Matt. 17:1-4; Luke 9: yond the comprehension of man. They 28-31. were ‘eyewitnesses of His majesty’ (2 Peter 1:16), and they realized that Jesus was indeed the Messiah, to whom patriarchs and prophets had witnessed, and that He
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What indicates that these dis- was recognized as such by the heavenly ciples did not fully comprehend the universe.”—The Desire of Ages, page 425.
Lesson 7, for May 13, 1967 Lessons on the Kingdom
LESSON SCRIPTURES: Matt. 19:13-30; Mark 10:13-31; Luke 18:15-20; John 11: 11-44. [211 MEMORY VERSE: “I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die.” John 11:25, 26. STUDY HELPS: “The Desire of Ages,” chapters 56-59; “Christ’s Object Lessons,” pages 390-396; “S.D.A. Bible Commentary,” Vol. 5.
DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. El Tuesday: Ques. 7-10. Sunday: Ques. 1, 2; read "Christ's Wednesday: Ques. 11-13.
Object Lessons," pages 390- Thursday: Read further from Study
396. 0 Helps assignment. Monday: Ques. 3-6. 0 Friday: Review.
Lesson Outline: I11. From Death to Life
I. Jesus and the Children 7. Lazarus sleepeth. John 11:11-14. 8. The unconscious sleep of death. 1. The children brought to Jesus. Job 14:12; Ps. 146:3, 4; Eccl. 9: Mark 10:13, 14. 5, 6, 10. 2. God’s kingdom belongs to the 9. Jesus the Life-giver. John 11:21-26. children. Mark 10:15, 16; 10. The glory of God. John 11:38-40. Matt. 18:1-6, 14.
- The Cost of Discipleship IV. The Voice of the Life-giver
- A vital question. Matt. 19:16-19. 11. The crowning evidence of divinity.
- A vital test. Matt. 19:20, 21; John 11:43, 44. Mark 10:20, 21. 12. The voice that awakens the dead.
- A fateful choice. Mark 10: John 5:28, 29; 1 Thess. 4:16, 17; 22-27; Matt. 19:22. Job 74:14, 15.
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The disciples’ reward. Matt. 19: 13. The resurrection of , the just. 27-30. 1 Cor. 15:51-55.
THE LESSON
Jesus and the Children drawing the children, and He bids us, Suffer them to come; as if He would say,
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With what words did our Lord They will come if you do not hinder them. rebuke the disciples for their un- “Let not your un-Christlike character sympathetic attitude toward the chil- misrepresent Jesus. Do not keep the little dren? Mark 10:13, 14. ones away from Him by your coldness and harshness.”-The Desire of Ages, page 517.
2. In whatway did Jesus emphasize NoTE.-"When Jesus told the disciples not to forbid the children to come to the necessity of a childlike attitude on Him, He was speaking to His followers in the part of all who would enter the all ages,-to officers of the church, to min- kingdom? Mark 10:15, 16; Matt. 18: isters, helpers, and all Christians. Jesus is 1-6, 14. [ 22 ]NOTE.—”It is still true that children are that would make manifest the selfishness the most susceptible to the teachings of of his heart. He showed him the plague the gospel; their hearts are open to divine spot in his character. The young man de- influences, and strong to retain the lessons sired no further enlightenment. He had received. The little children may be Chris- cherished an idol in the soul; the world was tians, having an experience in accordance his god. He professed to have kept the with their years. . . . commandments, but he was destitute of the “In working for the conversion of our principle which is the very spirit and life of children, we should not look for Violent them all. He did not possess true love for emotion as the essential evidence of con- God or man. This want was the want of viction of sin. Nor is it necessary to know everything that would qualify him to enter the exact time when they are converted. the kingdom of heaven. In his love of self We should teach them to bring their sins and worldly gain he was out of harmony to Jesus, asking His forgiveness, and believ- with the principles of heaven.”—Christ’s ing that He pardons and receives them as Object Lessons, page 392. He received the children when He was personally on earth.”—The Desire of Ages, 5. Whit. “Was the reaction of this page 515. man? What comment did Jesus make “The most childlike disciple is the most on the danger of riches? Mark 10: efficient in labor for God. The heavenly intelligences can cooperate with him who 22-27; Matt. 19:22. Compare 1 Tim. is seeking, not to exalt self, but to save 6:17-19. souls.. . “The simplicity, the self-forgetfulness, and the confiding love of a little child are the attributes that Heaven values.”—Ibid., NOTE.—”I saw that Satan bade his angels pp. 436, 437. lay their snares especially for those who were looking for Christ’s second appearing The Cost of Discipleship and keeping all the commandments of God. . . . `Go, make the possessors of lands
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What question did a young ruler and money drunk with cares. If you can ask of Jesus? How did Jesus reply? make them place their affections upon these Matt. 19:16-19. things, we shall have them yet. They may profess what they please, only make them care more for money than for the success of Christ’s kingdom or the spread of the truths we hate. Present the world before NOTE.—”This ruler had a high estimate them in the most attractive light, that they of his own righteousness. He did not really may love and idolize it. . .. Make covetous- suppose that he was defective in anything, ness and love of earthly treasures the rul- yet he was not altogether satisfied. He felt ing traits of their character. As long as the want of something that he did not these traits rule, salvation and grace stand possess. Could not Jesus bless him as He back. Crowd every attraction around them, blessed the little children, and satisfy his and they will be surely ours.’“—Early soul want?”—The Desire of Ages, page 518. Writings, page 266, 267.
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What assertion did the young 6. What question did Peter raise? man make? By what test did Christ How did Jesus respond? Matt. 19:27- reveal the one thing this ruler in 30. Israel lacked? Matt. 19:20, 21; Mark 10:20, 21.
NOTE.—"While much of the fruit of their labor is not apparent in this life, God's NOTE.—"The lover of self is a transgres- workers have His sure promise of ultimate sor of the law. This Jesus desired to reveal success. As the world's Redeemer, Christ to the young man, and He gave him a test was constantly confronted with apparent 23failure. . . . But He would not be dis- 10. With what assurance did Jesus couraged. Ever before Him He saw the re- approach the tomb of Lazarus? John sult of His mission. . . . The life of Christ’s 11:38-40. disciples is to be like His, a series of un- interrupted victories—not seen to be such here, but recognized as such in the great hereafter. “Those who labor for the good of others The Voice of the Life-giver are working in union with the heavenly angels. . . . Angels of light and power are ever near to protect, to comfort, to heal, to 11. By what demonstration did instruct, to inspire. The highest education, Christ reveal His power as Life-giver? the truest culture, the most exalted service John 11:43, 44. possible to human beings in this world, arc theirs.”—Gospel Workers, pages 514, 515.
From Death to Life NOTE.—"His voice, clear and penetrating, pierces the ear of the dead. As He speaks, divinity flashes through humanity. In His - How did Christ describe the con- face, which is lighted up by the glory of dition of Lazarus in death? John 11: God, the people see the assurance of His 11-14. power. Every eye is fastened on the en- trance to the cave. Every ear is bent to catch the slightest sound. With intense and painful interest all wait for the test of NOTE.—”Christ represents death as a Christ’s divinity, the evidence that is to sleep to His believing children. Their life substantiate His claim to be the Son of is hid with Christ in God, and until the God, or to extinguish the hope forever. last trump shall sound those who die will “There is a stir in the silent tomb, and sleep in Him.”—The Desire of Ages, page he who was dead stands at the door of the
- sepulcher.”—The Desire of Ages, page 536.
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How is the unconscious sleep of 12.When will the voice of the Life- death stated in the following scrip- giver again be heard, and who will tures? Job 14:12; Ps. 146:3, 4; Eccl. hear it? John 5:28, 29; 1 Thess. 4:16, 9:5, 6, 10. 17; Job 14:14, 15.
- By what declaration did Jesus 13. How does Paul describe the comfort the sorrowing? John 11:21- resurrecion of the righteous? 1 Cor.
- Compare Rev. 1:18. 15:51-55.
NOTE.—”Christ here looks forward to the NOTE.—”The earth mightily shook as the time of His second coming. Then the righ- voice of the Son of God called forth the teous dead shall be raised incorruptible, and sleeping saints. They responded to the call the living righteous shall be translated to and came forth clothed with glorious im- heaven without seeing death. . . . By His mortality, crying, ‘Victory, victory, over word and His works He declared Himself death and the grave! 0 death, where is the Author of the resurrection. He who thy sting? 0 grave, where is thy victory?’ Himself was soon to die upon the cross Then the living saints and the risen ones stood with the keys of death, a conqueror raised their voices in a long, transporting of the grave, and asserted His right and shout of victory. Those bodies that had power to give eternal life.”—The Desire of gone down into the grave bearing the Ages, page 530. marks of disease and death came up in [24 ] immortal health and vigor. The living saints in the air. Oh, what a glorious meeting! are changed in a moment, in the twinkling Friends whom death had separated were of an eye, and caught up with the risen united, nevermore to part.”-Early Writ- ones, and together they meet their Lord ings, page 287.
Lesson 8, for May 20, 1967
Jesus Seeking the Lost
LESSON SCRIPTURES: Matt. 21:1-16; 26:8-16; Mark 14:3-9; Luke 7:36-50; 19:1-48; John 12:1-19. MEMORY VERSE: “For the Son of man is come to seek and to save that which was lost.” Luke 19:10. STUDY HELPS: “The Desire of Ages,” chapters 61, 62; “S.D.A. Bible Commentary,” Vol. 5. DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Ques. 9-13. ❑ Sunday: Ques. 1, 2; start reading Thursday: Read further from Study
from Study Helps assignment. ❑ Helps assignment. Monday: Ques. 3-5. ❑ Friday: Review. Tuesday: Ques. 6-8. ❑
Lesson Outline: 6. Parable of two debtors. Luke 7:39-43. I. Jesus Finds the Publican 7. Mary’s devotion compared with 1. A guest of Zacchaeus. Luke 19:1-7. Simon’s. Luke 7:44-46. 2. Evidence of conversion. 8. Mary’s sins forgiven. Luke 7:47-50. Luke 19:8-10. IV. Jesus’ Solicitude for Jerusalem
- Jesus Attends the Feast at
Simon’s House 9. “Thy King cometh.” Matt. 21:1-7;
- The broken alabaster box. Zech. 9:9. Mark 14:3 ; Luke 7:36-38. 10. The multitudes acclaim Jesus.
- Mary’s act criticized. John 12: Matt. 21:8, 9; Luke 19:36-38; 4-8; Matt. 26:8-13. John 12:12-16.
- The perfidy of Judas. Matt. 26: 11. Protesting Pharisees rebuked. 14-16. Luke 19:39, 40. 12. Jesus weeps over Jerusalem. I11. Jesus Gently Rebukes Simon Luke 19:41-44. and Comforts Mary 13. Fulfilling prophecy. Matt. 21:10, 11. E25] THE LESSON Jesus Finds the Publican a Saviour. His character was not trans- formed; his principles were unchanged.
- In his desire to see Jesus, what “Simon had been healed of the leprosy, did Zacchaeus do? Ignoring Jewish and it was this that had drawn him to prejudice, what announcement did Jesus.”—The Desire of Ages, page 557. Jesus make? Luke 19:1-7. 4. Who stirred up criticism among the disciples against this act? With what words did Christ rebuke the NoTE.—”That he, the hated and despised criticism and commend Mary? John one, should have been thus favored, in a 12:4-8; Matt. 26:8-13. moment won his heart, and waked the im- pulse of a new and better life; but it, also raised the hostile feeling of the multitude:. “They little knew the mighty change His having done so had, in a moment, wrought NOTE.—”As the alabaster box was broken, in a soul hitherto degraded and lost, not and filled the whole house with its fra- less by an ignoble life, than by the social grance, so Christ was to die, His body was proscription which barred all hope of self- to be broken; but He was to rise from the recovery.”—Geikie, The Life and Words of tomb, and the fragrance of His life was to Christ, Vol. 2, p. 388. fill the earth. . . . “And as far as the gospel extended,
- What evidence of genuine re- Mary’s gift would shed its fragrance, and pentance did Zacchaeus give? How hearts would be blessed through her un- did Christ commend this publican and studied act. Kingdoms would rise and fall; justify His treatment of him? Luke the names of monarchs and conquerors would be forgotten; but this woman’s deed 19:8-10. Compare Ex. 22:1-4. would be immortalized upon the pages of sacred history. Until time should be no more, that broken alabaster box would tell the story of the abundant love of God for NOTE.—”If we have injured others a fallen race.”—The Desire of Ages, page through any unjust business transaction, if 563. we have overreached in trade, or defrauded any man, even though it be within the pale of the law, we should confess our wrong, 5. Stung by the Saviour’s rebuke, and make restitution as far as lies in our what covenant did Judas make with power.”—The Desire of Ages, page 556. the chief priests? What was to be the price of the betrayal? Matt. 26:14-16. Jesus Attends the Feast at Simon’s House
- At whose home was a feast made NOTE.—”When Mary anointed the Sav- for Jesus? By what act did Mary show iour’s feet, Judas manifested his covetous her gratitude for pardoned sin and disposition. At the reproof from Jesus his the restoration of her brother? Mark very spirit seemed turned to gall. Wounded 14:3; Luke 7:36-38. pride and desire for revenge broke down the barriers, and the greed so long indulged held him in control. This will be the ex- perience of everyone who persists in tam- NOTE.—”He [Simon] was one of the few pering with sin. The elements of depravity Pharisees who had openly joined Christ’s that are not resisted and overcome re- followers. He acknowledged Jesus as a spond to Satan’s temptation, and the soul teacher, and hoped that He might be the is led captive at his will.”—The Desire of Messiah, but he had not accepted Him as Ages, page 720. [26 ] Jesus Gently Rebukes Simon of Him. It was Mary who poured upon His head the precious anointing oil, and and Comforts Mary bathed His feet with her tears. Mary stood beside the cross, and followed Him to the
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Why did Simon doubt in his sepulcher. Mary was first at the tomb after mind the prophetic role of his Guest? His resurrection. It was Mary who first By what parable did Jesus cause the proclaimed a risen Saviour.”—The Desire of Pharisee to pronounce his own sen- Ages, page 568. tence? Luke 7:39-43. Jesus’ Solicitude for Jerusalem
9. In preparation for His entry NoTE.—"Simon had led into sin the into Jerusalem, what instruction did woman he now despised. She had been Christ give to two of His disciples? deeply wronged by him."—The Desire of What prophecy was thus fulfilled? Ages, page 566. Matt. 21:1-7; Zech. 9:9. - How did Christ compare Simon’s treatment of Him with Mary’s? Luke 7:44-46. NOTE.—”He had, therefore, determined, with calm deliberation, and consciousness of what it involved, to enter Jerusalem publicly, with such circumstance as would NOTE.—”While he [Simon] thought him- openly announce His claim to be the self reading his Guest, his Guest had been Messiah. He would also perform specific reading him. He saw how true Christ’s Messianic acts, in the very citadel of the judgment of him was. His religion had been theocracy, and under the eyes of the a robe of Pharisaism. He had despised the haughty, and yet alarmed, hierarchy. He compassion of Jesus. . . . While Mary was would enter as a king, but, as the Prince a sinner pardoned, he was a sinner un- of Peace, giving no real pretense for any pardoned. . . . charge of political design.”—Geikie, The “Simon was touched by the kindness of Life and Words of Christ, Vol. 2, p. 394. Jesus in not openly rebuking him before the guests. . . . Stern denunciation would have 10. What demonstration by the hardened Simon against repentance, but multitude marked the triumphal patient admonition convinced him of his entry? Matt. 21:8, 9; Luke 19:36-38; error. He saw the magnitude of , the debt John 12:1216. which he owed his Lord. His pride was humbled, he repented, and the proud Phari- see became a lowly, self-sacrificing disciple.” —The Desire of Ages, pages 567, 568. NOTE.—”Never before had the world seen such a triumphal procession. . . . The blind
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What comforting assurance was whom He had restored to sight were lead- given to Mary? Luke 7:47-50. ing the way. The dumb whose tongues He had loosed shouted the loudest hosannas. The cripples whom He had healed bounded with joy, and were the most active in NoTE.—”When to human eyes her case breaking the palm branches and waving appeared hopeless, Christ saw in Mary them’ before the Saviour. . . . The lepers capabilities for good. . . . The plan of re- whom He had cleansed spread their un- demption has invested humanity with great tainted garments in His path, and hailed possibilities, and in Mary these possibilities Him as the King of glory. . . . Lazarus, were to be realized. . . . The one who had whose body had seen corruption in the fallen, and whose mind had been a habita- grave, but who now rejoiced in the strength tion of demons, was brought very near to of glorious manhood, led the beast on which the Saviour in fellowship and ministry. It the Saviour rode.”—The Desire of Ages, was Mary who sat at His feet and learned page 572. 127 11. When the Pharisees sought to last plea. The heart becomes so hardened stop the demonstration, how did Jesus that it ceases to respond to the Spirit of approve the conduct of the people? God. . . . Luke 19:39, 40. “That day had come to Jerusalem.”—The Desire of Ages, page 587.
13. As the procession approached NOTE.—"That scene of triumph was of Jerusalem, what inquiry was raised? God's own appointing. It had been foretold What joyful response was made? by the prophet, and man was powerless to Matt. 21:10, 11. turn aside God's purpose. Had men failed to carry out His plan, He would have given a voice to the inanimate stones, and they would have hailed His Son with ac- clamations of praise."—The Desire of Ages, NOTE.—"The disciples, filled with the page 572. spirit of inspiration, answer this question. In eloquent strains they repeat the proph- -
As Christ viewed the Holy City ecies concerning Christ: “Adam will tell you, It is the seed of the from the brow of Olivet, how were woman that shall bruise the serpent’s head. His feelings manifested? What fate “Ask Abraham, he will tell you, It is did He predict would come upon
Melchizedek King of Salem,' King of Jerusalem? Why? Luke 19:41-44. Peace... . "Isaiah will tell you,Immanuel,’Won- derf ul, Counselor, The mighty God, The everlasting Father, The Prince of NoTE.—"In every age there is given to Peace.' . . men their day of light and privilege, a "Daniel will tell you, He is the Mes- probationary time in which they may be- siah. . come reconciled to God. But there is a "John the Baptist will tell you, He is limit to this grace. Mercy may plead forthe Lamb of God, which taketh away the years and be slighted and rejected; but sin of the world.’“—The Desire of Ages, there comes a time when mercy makes her pages 578, 579.Lesson 9, for May 27, 1967 Jesus Gives Final Instructions
LESSON SCRIPTURES: John 14 to 17. MEMORY VERSE: “Let not your heart be troubled: ye believe in God, believe also in Me. In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:1-3. STUDY HELPS: “The Desire of Ages,” chapters 72, 73; “S.D.A. Bible Commentary,” Vol. 5. DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Ques. 11-13. ❑ Sunday: Ques. 1-4. ❑ Thursday: Read further from Study Monday: Ques. 5-7. ❑ Helps assignment. Tuesday: Ques. 8-10; start reading Friday: Review. ❑
from Study Helps assignment. 0
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Lesson Outline: 8. The legacy of joy and peace. John 14:27; 15:11; 16:33.
- The Blessed Hope
- The promise of His return. Ill. The True Vine John 14:1-3. 9. The vine and branches.
- The only way of life. John 14:5, 6. John 15:1, 5 (first part).
- The request in His name. John 14: 10. The secret of fruit bearing. 13; 16:23, 24. John 15:2-8.
- The conditions of answered prayer. John 14:14, 15; 15:7. IV. Jesus’ Prayer as He Approaches I11. Our Mighty Helper Gethsemane
- The Holy Spirit promised. 11. He prays for Himself. John 17:1, John 14:16-18; 16:7. 4-6.
- The work of the Spirit. John 14:26; 12. He prays for unity among His 16:8-13. disciples. John 17:11, 20-23; 13:35.
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The power for witnessing. John 14: 13. He prays for sanctification of 12 ; Acts 1:8. believers. John 17:17-19, 24.
THE LESSON The Blessed Hope NOTE.-"He [the Saviour] explained that the secret of their success would be in
- As the hearts of the disciples asking for strength and grace in His name. were troubled at the thought of His . Every sincere prayer is heard in heaven. departure, what words of hope did It may not be fluently expressed; but if Jesus leave with them? John 14:1-3. the heart is in it, it will ascend to the sanctuary where Jesus ministers, and He will present it to the Father without one awkward, stammering word, beautiful and
- What question did Thomas fragrant with the incense of His own per- raise? What vital truth did the Mas- fection.”-The Desire of Ages, page 667. ter utter? John 14:5, 6. 4. What does it mean to pray in Christ’s name? John 14:14, 15; 15:7. NoTE.-“There are not many ways to heaven. Each one may not choose his own way. . . . Since the first gospel sermon was preached, when in Eden it was declared that the seed of the woman should bruise NOTE.-“To pray in Christ’s name means the serpent’s head, Christ had been up- much. It means that we are to accept His lifted as the way, the truth, and the life. character, manifest His spirit, and work He was the way when Adam lived, when His works. The Saviour’s promise is given Abel presented to God the blood of the on condition. ‘If ye love Me,’ He says, slain lamb, representing the blood of the `keep My commandments.’ He saves men, Redeemer. Christ was the way by which not in sin, but from sin; and those who patriarchs and prophets were saved. He is love Him will show their love by obedi- the way by which alone we can have ac- ence. . . . cess to God.”-The Desire of Ages, page “If we consent, He will so indentify
- Himself with our thoughts and aims, so blend our hearts and minds into con-
- What assurance was given con- formity to His will, that when obeying cerning prayer? John 14:13; 16:23, Him we shall be but carrying out our own
- impulses.”-The Desire of Ages, page 668. (29] Our Mighty Helper ity is that which all His followers may possess, if they will be in subjection to
- What mighty Helper would God as He was. Christ ask His Father to send in His “And greater works than these shall stead? John 14:16-18; 16:7. he do; because I go unto My Father.’ By this Christ did not mean that the disciples’ work would be of a more exalted character than His, but that it would have greater extent. He did not refer merely to miracle NOTE.—”The Holy Spirit is Christ’s rep- working, but to all that would take place resentative, but divested of the personality under the working of the Holy Spirit.”— of humanity, and independent thereof. The Desire of Ages, page 664. Cumbered with humanity, Christ could not be in every place personally. Therefore it 8. For the time of tribulation, what was for their interest that He should go legacy did Jesus leave His people? to the Father, and send the Spirit to be John 14:27; 15:11; 16:33. His successor on earth. No one could then have any advantage because of his location or his personal contact with Christ. By the Spirit the Saviour would be accessible NOTE.—”At all times and in all places, in to all. In this sense He would be nearer to all sorrows and in all afflictions, when the them than if He had not ascended ‘ on outlook seems dark and the future perplex- high.”—The Desire of Ages, page 669. ing, and we feel helpless andAlone, the Comforter will be sent answer to the
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What would be the work of the prayer of faith. Circumstances may sepa- Holy Spirit? John 14:26; 16:8-13. rate us from every earthly friend; but no circumstance, no distance, can• separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always at our right hand to support, sustain, up- NOTE.—”The Holy Spirit was the highest hold, and cheer.”—The Desire of Ages, of all gifts that He could solicit from His pages 669, 670. Father for the exaltation of His people. The Spirit was to be given as a regener- ating agent, and without this the sacrifice The True Vine of Christ would have been of no avail. . . Sin could be resisted and overcome only 9. How did our Lord illustrate the through the mighty agency of the Third relationship between Himself and His Person of the Godhead, who would come disciples? John 15:1, 5 (first part). with no modified energy, but in the fullness of divine power. . . . Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit 10. What is the secret of abundant as a divine Dower to overcome all heredi- fruit bearing, and of what is fruitful- tary and cultivated tendencies to evil, and ness an evidence? John 15:2-8. to impress His own character upon His church.”—The Desire of Ages, page 671.
- Under the working of the Holy NOTE.—”The life of the vine will be Spirit, what results would surely fol- manifest in fragrant fruit on the branches. low? John 14:12; Acts 1:8. `He that abideth in Me,’ said Jesus, ‘and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.’ When we live by faith on the Son of God, the fruits of the Spirit will be seen in our life; NOTE.—”Jesus revealed no qualities, and not one will be missing. . . exercised no powers, that men may not have “The pruning will cause pain, but it is the through faith in Him. His perfect human- Father who applies the knife. e works with [301 no wanton hand or indifferent heart. There 12. As. Jesus, was leaving His dis- are branches trailing upon the ground; ciples, what was the burden of His these must be cut locse from the earthly prayer for them? What effect would supports to which their tendrils are fasten- the unity of the believers have upon ing. They are to reach heavenward, and the world? John 17:11, 20-23; 13:35. find their support in God. The excessive foliage that draws away the life current from the fruit must be pruned off. The overgrowth must be cut out, to give room for the healing beams of the Sun of Righ- 13. By what agency is the believer teousness. The husbandman prunes away sanctified and kept? What final re- the harmful growth, that the fruit may be quest did Jesus make on behalf of richer and more abundant.”—The Desire of His people? John 17:17-19, 24. Ages, pages 676, 677.
Jesus’ Prayer as He Approaches NOTE.—”Let the student take the Bible as his guide and stand firm for principle, Gethsemane and he may aspire to any height of at-
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As Christ approached Gethsem- tainment. All the philosophies of human ane and Calvary, what request did nature have led to confusion and shame when God has not been recognized as all He make of His Father? What did He in all. But the precious faith inspired of say of the task assigned Him? John God imparts strength and nobility of char- 17:1, 4-6. acter. As His goodness, His mercy, and His love are dwelt upon, clearer and still clearer will he the perception of truth; higher, holier, the desire for purity of heart and clearness of thought. The soul dwelling in the pure atmosphere of holy NOTE.—”Before the world was. There thought is transformed by intercourse with could not be a more distinct and clear God through the study of His Word. Truth declaration of the preexistence of Chigt . is so large, so far-reaching, so deep, so than this. It means before the creation of broad, that self is lost sight of. The heart the world; before there was any world.”— is softened,and subdued into .humility, kind- Albert Barnes, Notes on the Gospels, Vol. ness, and love.”—The Ministry of Healing, 2, p. 385. pages 465, 466.
Lesson 10, for June 3, 1967 Gethsemane LESSON SCRIPTURES: Matt. 26:31-68; Mark 14:27-50; Luke 22:31-53; John 18:1-14.
MEMORY VERSE: “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matt. 26:41. STUDY HELPS: “The Desire of Ages,” chapter 74; “S.D.A. Bible Commentary,” Vol. 5. [ 31 ] DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Read from Study Sunday: Ques. 1-4. ❑ Helps assignment. 0 Monday: Ques. 5-8. ❑ Thursday: Read further from Study Tuesday: Ques. 9-13. ❑ Helps assignment. 0 Friday: Review. ❑
Lesson Outline: Matt. 26:39, 42, 44. 7. The sleeping disciples. Matt. 26:40, 41, 43, 45. I. Jesus Warns His Disciples 8. An angel strengthens Jesus for 1. Facing a night of test. Mark 14:27. final struggle. Luke 22:43, 44. 2. Jesus’ special warning to Peter. Luke 22:31, 34. I11. The Betrayal 3. Peter’s declaration of loyalty. 9. The mob seek Jesus. Matt. 26:47; Mark 14:29-31; Luke 22:33. John 18:3-5. 4. Jesus’ comforting promise. 10. Divine power manifested. John Mark 14:28. 18:6. 11. The traitor’s kiss. Matt. 26:48-50;
- Jesus in Gethsemane Luke 22:47, 48.
12. Peter’s rash act. John 18:10, 11;
- A special prayer group. Matt. 26:51, 52. Matt. 26:36-38. 13. The Scriptures fulfilled. Matt.
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Jesus prays, “Let this cup pass.” 26:54-56.
THE LESSON Jesus Warns His Disciples understand their own weakness."-The De- sire of Ages, page 673. 1. How did Jesus seek to prepare • His disciples for their coming trial 2. What special warning did Jesus and disappointment? Mark 14:27. give to Peter? Luke 22:31, 34.
NoTE.-"Through the crowded streets they made their way, passing out of the 3. What protestation of loyalty to city gate toward the Mount of Olives. the Saviour did Peter make? Mark Slowly they proceeded, each busy with 14:29-31; Luke 22:33. his own thoughts. As they began to descend toward the mount, Jesus said, in a tone of deepest sadness, 'All ye shall be offended because of Me this night: for it is written, NOTE.-"When Peter said he would fol- I will smite the shepherd, and the sheep of low his Lord to prison and to death, he the flock shall be scattered abroad.' Matt. meant it, every word of it; but he did not 26:31. The disciples listened in sorrow and know himself. Hidden in his heart were amazement. . . . elements of evil that circumstances would "In their self-confidence they denied the fan into life. Unless he was made conscious repeated statement of Him who knew. They of his danger, these would prove his eternal were unprepared for the test; when temp- ruin. The Saviour saw in him a self-love tation should overtake them, they would and assurance that would overbear even
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his love for Christ. . . . Christ’s solemn NOTE.—”As Christ felt His unity with warning was a call to heart-searching.”— the Father oroken up, He feared that in The Desire of Ages, page 673. His human nature He would be unable to endure the coming conflict with the powers
- With what comforting promise of darkness. . . . Now the tempter had did Jesus seek to assure His disciples? come for the last fearful struggle. . . . Mark 14:28. Compare John 16:20. Everything was at stake with him. If he failed here, his hope of mastery was lost. . . . “The conflict was terrible. . . . The sins of men weighed heavily upon Christ, and NoTE.—”`These things I have spoken unto the sense of God’s wrath against sin was you,’ He said, ‘that in Me ye might have crushing out His life.”—The Desire of Ages, peace. In the world ye shall have tribula- pages 686, 687. tion: but be of good cheer; I have over- come the world.’ Christ did not fail, neither 7. In what condition did Jesus find was He discouraged, and His followers are the disciples? Matt. 26:40, 41, 43, 45. to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master Worker. Cour- NOTE.—”In the supreme agony of His age, energy, and perseverance they must soul He [Christ] came to His disciples possess. Though apparent impossibilities ob- with a yearning desire to hear some words struct their way, by His grace they are to of comfort from those whom He had so go forward. Instead of deploring difficulties, often blessed and comforted. . . . they are called upon to surmount them. “They did not intend to forsake their They are to despair of nothing, and to hope Lord, but they seemed paralyzed by a for everything.”—The Desire of Ages, page stupor which they might have shaken off
- if they had continued pleading with God. They did not realize the necessity of watch- Jesus in Gethsemane fulness and earnest prayer in order to with- stand temptation. . . .
- Upon arrival at Gethsemane, “Thus when the Saviour was most in whom did Jesus take with Him to need of their sympathy and prayers, they a retired spot for prayer? What state- were found asleep.”—The Desire of Ages, ment and request indicated the crisis pages 687-689. He was facing? Matt. 26:36-38. 8. In this crisis hour, who was sent to strengthen Jesus? How was His in- tense agony revealed? Luke 22:43, 44.
NOTE.—”Now He [Christ] seemed to be shut out from the light of God’s sustain- ing presence. Now He was numbered with Nora.—”The awful moment had come— the transgressors. The guilt of fallen hu- that moment which was to decide the manity He must bear. Upon Him who destiny of the world. The fate of humanity knew no sin must be laid the iniquity of trembled in the balance. Christ might even us all. So dreadful does sin appear to Him, now refuse to drink the cup apportioned so great is the weight of guilt which He to guilty man. . must bear, that He is tempted to fear it “Three times has humanity shrunk from will shut Him out forever from His Fa- the last, crowning sacrifice. . . . The woes ther’s love.”—The Desire of Ages, page 685. and lamentations of a doomed world rise before Him. He beholds its impending
- Going a little way from His fate, and His decision is made. He will companions, what anguished petition save men at any cost to Himself. . . . did the Saviour make? Matt. 26:39, “Having made the decision, He fell dying 42, 44. to the ground. . . . [ 33 ] “In this awful crisis, when everything pursuers of Jesus he had given a sign, say- was at stake, when the mysterious cup ing, ‘Whomsoever I shall kiss, that same trembled in the hand of the sufferer, the is He: hold Him fast.’ Matt. 26:48. Now heavens opened, a light shone forth amid he pretends to have no part with them. the stormy darkness of the crisis hour, and Coming close tc Jesus, he takes His hand the mighty angel who stands in God’s as a familiar friend. With the words, ‘Hail, presence, occupying the position from which Master,’ he kisses Him repeatedly, and ap- Satan fell, came to the side of Christ.”— pears to weep as if in sympathy with Him The Desire of Ages, pages 690-693. in His peril. “Jesus said to him, ‘Friend, wherefore art thou come?’ His voice trembled with The Betrayal sorrow as He added, ‘Judas, betrayest thou
- As Jesus and His disciples were the Son of man with a kiss?’ This appeal about to leave, who came to the gar- should have aroused the conscience of the den? Matt. 26:47; John 18:3-5. betrayer, and touched his stubborn heart; but honor, fidelity, and human tenderness had forsaken him.”—The Desire of Ages, pages 695, 696.
- What was the effect on the mob 12. What principle did Jesus set as divine glory was revealed? John forth as He corrected Peter’s rash 18:6. act? John 18:10, 11; Matt. 26:51, 52.
Norr.—”As these words were spoken, the angel who had lately ministered to Jesus 13. What did the disciples do as moved between Him and the mob. A di- Christ referred to all this as but ful- vine light illuminated the Saviour’s face, filling the Scriptures? Matt. 26:54-56. and a dovelike form overshadowed Him. In the presence of this divine glory, the murderous throng could not stand for a moment. They staggered back. Priests, el- NOTE.—”The disciples were terrified as ders, soldiers, and even Judas, fell as dead they saw Jesus permit Himself to be taken men to the ground. “The angel withdrew, and the light faded and bound. They were offended that He away.”—The Desire of Ages, page 694. should suffer this humiliation to Himself and them. They could not understand His conduct, and they blamed Him for submit-
- With what sign did Judas be- ting to the mob. In their indignation and tray his Lord? How did Jesus re- fear, Peter proposed that they save them- spond? Matt. 26:48-50; Luke 22:47, selves. Following this suggestion, ‘they all
- forsook Him, and fled.’ But Christ had foretold this desertion. ‘Behold,’ He had said, ‘the hour cometh, yea, is now come, that ye shall be scattered, every man to NoTE.—”Judas the betrayer did not for- his own, and shall leave Me alone: and get the part he was to act. When the mob yet I am not alone, because the Father is entered the garden, he had led the way, with Me.’ John 16:32.”—The Desire of closely followed by the high priest. To the Ages, page 697.
Lesson 11, for June 10, 1967
Jesus on Trial LESSON SCRIPTURES: Matt. 26:59-65; 27:1, 2, 11-30; Mark 15:1-19; Luke 23:1-25; John 18:12-24; 19:1-15.
I 34 1
MEMORY VERSE: “He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth.” Isa. 53:7. STUDY HELPS: “The Desire of Ages,” chapters 75-77; “S.D.A. Bible Commentary,” Vol. 5.
DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Ques. 9-12. 0 Sunday: Ques. 1-3. ❑ Thursday: Ques. 13, 14; finish Monday: Ques. 4-6. ❑ reading Study Helps. Tuesday: Ques. 7, 8; begin reading Friday: Review. 0
Study Helps. ❑
Lesson Outline: I11. Christ Before Herod 7. Herod glad to see Jesus. Luke 23:8. I. Before Annas and Caiaphas 8. Jesus is silent. Luke 23:9-11. 1. Christ before Annas. John 18:12, 13. IV. Before Pilate the Second Time 2. Before Caiaphas. John 18:24. 9. Without fault. Luke 23:13-16. 3. Accused by false witnesses. 10. Jesus’ shameful treatment. Matt. 26:59-62. Luke 23:22; John 19:1-3; Mark 15:15-20.
- First Appearance Before Pilate 11. Christ or Barabbas. Matt. 27:15-
18, 20; Mark 15:6-11.
- Priests deliver Jesus to Pilate. 12. “What shall I do then with Jesus?” Matt. 27:1, 2 ; Luke 23:1, 2. Matt. 27:22.
- Christ explains nature of His 13. Pilate washes his hands. Matt. kingdom. John 18:33-38. 27:24.
-
Christ a Galilean. Luke 23:5-7. 14. The fatal choice. John 19:12-15.
THE LESSON
Before Annas and Caiaphas “Christ was to be tried formally before the Sanhedrin; but before Annas He was
-
After Jesus’ arrest, to what place subjected to a preliminary trial.”-The did the mob lead Him? John 18:12, 13. Desire of Ages, page 698.
2. To whom did Annas send Christ? John 18:24.
NOTE.-“Over the brook Kedron, past gardens and olive groves, and through the hushed streets of the sleeping city, they NOTE.-“Annas ordered Jesus to be taken hurried Jesus. It was past midnight, and to Caiaphas. Caiaphas belonged to the Sad- the cries of the hooting mob that fol- ducees, some of whom were now the most lowed Him broke sharply upon the still desperate enemies of Jesus. He himself, air. The Saviour was bound and closely though wanting in force of character, was guarded, and He moved painfully. But in fully as severe, heartless, and unscrupulous eager haste His captors made their way as was Annas. He would leave no means with Him to the palace of Annas, the ex- untried to destroy Jesus.”-The Desire of high priest. . . . Ages, page 703. [ 35 ] 6. In desperation, what charges did
- As Jesus was arraigned before the chief priests hurl at Jesus? At the the council in the court of Caiaphas, mention of Galilee, how did Pilate what false testimony was borne seek to avoid responsibility? Luke against Him? Matt. 26:59-62. 23: 5-7.
NOTE.—”This He spoke of His body; NOTE.—”If Jesus were a Galilean, it they perverted it, endeavoring to show would be a graceful courtesy to send Him that He meant the temple at Jerusalem. to be tried, as a Galilean, before His own They neither stated it as it was, nor did prince, and would perhaps efface the grudge they state correctly its meaning; nor did Antipas had. . . . It would, moreover, get they agree about the words used. . . . him clear of a troublesome matter.”— They had utterly failed in their proof. Geikie, The Life and Words of Christ, Vol. They had no way left to accomplish their 2, p. 540. purpose of condemning Him, but to draw it from His own lips.”—Barnes, Notes on Christ Before Herod the Gospels, Vol. 1, p. 347. 7. Why was Herod glad to see First Appearance Before Pilate Jesus? What did he hope to see Jesus do? Luke 23:8.
- Having condemned Jesus, to whom did the priests deliver Him? Matt. 27:1, 2; Luke 23:1, 2. NoTE.—”This Herod was he whose hands were stained with the blood of John the Baptist. . . . “At the command of the king, the de- NoTE.—”Under the Roman rule the San- crepit and maimed were then called in, and hedrin could not execute the sentence of Christ was ordered to prove His claims death. They could only examine a prisoner, by working a miracle. . . . The Son of and pass judgment, to be ratified by the God had taken upon Himself man’s nature. Roman authorities. . . . There were two He must do as man must do in like cir- charges which the priests desired to main- cumstances. Therefore He would not work tain. If Jesus could be proved a blas- a miracle to save Himself the pain and phemer, He would be condemned by the humiliation that man must endure when Jews. If convicted of sedition, it would placed in a similar position.”—The Desire secure His condemnation by the Romans. of Ages, pages 728, 729. The second charge Annas tried first to es- tablish.”—The Desire of Ages, pages 698, 8. How did Jesus react to Herod’s
- many questions? Luke 23:9-11. Com-
- Questioned by Pilate, how did pare Isa. 53:7. Christ explain the nature of His king- dom? What historic pronouncement did Pilate make to the Jews? John 18:33-38. NoTE.—”Herod was irritated by this si- lence. It seemed to indicate utter indiffer- ence to his authority. To the vain and pom- pous king, open rebuke would have been less offensive than to be thus ignored. Again NOTE.—”These words from a heathen he angrily threatened Jesus, who still re- judge were a scathing rebuke to the per- mained unmoved and silent. fidy and falsehood of the rulers of Israel “The mission of Christ in this world who were accusing the Saviour.”—The De- was not to gratify idle curiosity. He came sire of Ages, page 727. to heal the brokenhearted. Could He have [ 36 ] spoken any word to heal the bruises of sin- did Pilate subject the Saviour? Luke sick souls, He would not have kept silent. 23:22; John 19:1-3; Mark 15:15-20. But He had no words for those who would but trample the truth under their unholy feet. “Christ might have spoken words to NOTE.—”The unhappy sufferer was pub- Herod that would have pierced the ears licly stripped, was tied by the hands in a of the hardened king. He might have bent position to a pillar, and then, on the stricken him with fear and trembling by tense quivering nerves of the naked back, laying before him the full iniquity of his the blows were inflicted with leathern life, and the horror of his approaching thongs, weighted with jagged edges of doom. But Christ’s silence was the severest bone and lead. . . . It was a punishment rebuke that He could have given. Herod so hideous that, under its lacerating agony, had rejected the truth spoken to him by the victim generally fainted, often died.”— the greatest of the prophets, and no other Farrar, The Life of Christ, page 430. message was he to receive. Not a word had the Majesty of heaven for him. That 11. To Pilate’s offer of a choice be- ear that had ever been open to human tween Christ and Barabbas, what did woe, had no room for Herod’s commands. the people say? Matt. 27:15-18, 20; Those eyes that had ever rested upon the penitent sinner in pitying, forgiving love Mark 15:6-11. had no look to bestow upon Herod., Those lips that had uttered the most impressive truth, that in tones of tenderest entreaty had pleaded with the most sinful and the NoTE.—”Pilate now sent for Barabbas most degraded, were closed to the haughty to be brought into the court. He then king who felt no need of a Saviour.”— presented the two prisoners side by side, The Desire of Ages, page 730. and pointing to the Saviour he said in a voice of solemn entreaty, ‘Behold the Man!’ . . Before Pilate the Second Time “There stood the Son of God, wearing the robe of mockery and the crown of
- How did Pilate report the find- thorns. Stripped to the waist, His back ings of Herod and himself regarding showed the long, cruel stripes, from which Jesus? What did he propose to do the blood flowed freely. His face was with the prisoner? Luke 23:13-16. stained with blood, and bore the marks of exhaustion and pain. . . . Every feature expressed gentleness and resignation and the tenderest pity for His cruel foes. . . . Every line of the countenance of Barabbas NOTE.—”Here Pilate showed his weak- proclaimed him the hardened ruffian that ness. He had declared that Jesus was in- he was. The contrast spoke to every be- nocent, yet he was willing for Him to be holder. . . . Even the priests and rulers scourged to pacify His accusers. He would were convicted that He [Jesus] was all sacrifice justice and principle in order to that He claimed to be.”—The Desire of compromise with the mob. This placed Ages, page 735. him at a disadvantage. The crowd pre- sumed upon his indecision, and clamored the more for the life of the prisoner. If 12. As they insisted on their choice at the first Pilate had stood firm, refusing of Barabbas, what vital question did to condemn a man whom he found guilt- Pilate raise? What was their answer? less, he would have broken the fatal chain Matt. 27:22. that was to bind him in remorse and guilt as long as he lived. . . . His wavering and indecision proved his ruin.”—The De- sire of Ages, pages 731, 732. NoTE.—”What shall I do with Jesus who is called Christ?” R.S.V. Pilate had to do
- Overridden by the clamor of something with Him. The Jews could not the mob, to what unjust punishment escape the answer to that question. Every- [37] one must answer the question. No other 14. As Pilate put forth a final effort decision goes so deep down into life and so to release Jesus, what question of far out into eternity. loyalty to Caesar was raised by the Jews? In rejecting Christ, what fateful
- By what act did Pilate seek to choice did they make? John 19:12-15. free himself of responsibility for the crucifixion of our Lord? Matt. 27:24.
Nora.—”Pilate yielded to the demands of the mob. Rather than risk losing his NOTE.—”Thus by choosing a heathen position, he delivered Jesus up to be cruci- ruler, the Jewish nation had withdrawn fied. But in spite of his precautions, the from the theocracy. They had rejected very thing he dreaded afterward came God as their king. Henceforth they had no upon him. His honors were stripped from deliverer. They had no king but Caesar. him, he was cast down from his high To this the priests and teachers had led office, and, stung by remorse and wounded the people. For this, with the fearful re- pride, not long after the crucifixion he sults that followed, they were responsible. ended his own life. So all who compromise A nation’s sin and a nation’s ruin were due with sin will gain only sorrow and ruin.” to the religious leaders.”—The Desire of —The Desire of Ages, page 738. Ages, pages 737, 738.
Lesson 12, for June 17, 1967
Calvary LESSON SCRIPTURES: Matt. 27:31-53; Mark 15:20-38; Luke 23:26-49; John 19: 16-30. MEMORY VERSE: "He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed." Isa. 53:5. STUDY HELPS: "The Desire of Ages," chapters 78, 79; "S.D.A. Bible Commentary," Vol. 5.
DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. ❑ reading from Study Helps assign- Sunday: Ques. 1-3. ❑ ment. ❑ Monday: Ques. 4-8. ❑ Thursday: Read further from Study Tuesday: Ques. 9-11. ❑ Helps assignment. ❑ Wednesday: Ques. 12, 13; start Friday: Review. ❑
Lesson Outline: 11. On the Cross
I. The Crucifixion 4. Fulfilling scriptures. Matt. 27:34, 1. Jesus nailed to the cross. 35; John 19:23, 24; Ps. 22:18; Mark 15:22, 25, 27; Luke 23:33. 69:21. 2. Jesus prays for His enemies. 5. Jesus reviled and mocked. Luke 23:34. Matt. 27:39-44; Ps. 22:8. 3. The inscription. John 19:19-22. 6. The penitent thief. Luke 23:39-42. E 38 1 7. Saved on the cross. Luke 23:43. 11. The supreme sacrifice. 8. Jesus provides for His mother. John 19:28-30; Luke 23:46. John 19:25-27. IV. Type Meets Antitype I11. It Is Finished 12. Type fulfilled. Ex. 12:6 (margin) ; 9. Supernatural darkness. Matt. 27:45. Matt. 27:46, 50. 10. Bearing the sins of the world. 13. Inner veil rent. Mark 15:37, 38; Matt. 27:46, 47. Matt. 27:50, 51.
THE LESSON
The Crucifixion the love of which He had been the em-
bodiment and expression through life."— 1. Where was Jesus crucified, and Geikie, The Life and Words of Christ, Vol. at what hour? Who were crucified 2, pp. 563, 564. with Him? Mark 15:22, 25, 27; Luke 23:33. 3. What protest did the chief
priests make concerning the inscrip-
tion Pilate placed on the cross? How
did Pilate reply? John 19:19-22. NoTE.—"Arriving at the place of execu- tion, the prisoners were bound to the in- struments of torture. . . . "As soon as Jesus was nailed to the NOTE.—"In Pilate's court they had cried, cross, it was lifted by strong men, and `Crucify Him.' We have no king but with great violence thrust into the place Caesar.' . . . They had declared that who- prepared for it. This caused the most in- ever should acknowledge any other king tense agony to the Son of God."—The De- was a traitor. Pilate wrote out the senti- sire of Ages, pages 744, 745. ment they had expressed. . . . The inscrip- "This punishment was deemed the most tion was a virtual acknowledgement of the disgraceful and ignominious that was prac- allegiance of the Jews to the Roman ticed among the Romans. It was the way power. It declared that whoever might in which slaves, robbers, and the most claim to be the King of Israel would be notorious and abandoned wretches were judged by them worthy of death. . . . commonly put to death. . . . As it was the "In the providence of God it was to most ignominious punishment known, so awaken thought, and investigation of the it was the most painful."—Barnes, Notes Scriptures. . . . Thousands of people from on the Gospels, Vol. 1, p. 363. all lands were then at Jerusalem, and the
inscription declaring Jesus of Nazareth the
Messiah would come to their notice."— 2. What prayer did the Saviour of- The Desire of Ages, pages 745, 746. fer for His enemies? Luke 23:34.
On the Cross
4. When offered the customary NOTE.—"Racked by the extremest pain, stupefying potion, what did Jesus do? and covered with every shame which men were wont to heap on the greatest crim- How were His garments divided, and inals; forsaken and denied by His disciples; what scriptures were thus fulfilled? no sigh escaped His lips, no cry of agony, Matt. 27:34, 35; John 19:23, 24; Ps. no bitter or faltering word; only a prayer 22:18; 69:21. for the forgiveness of His enemies. They had acted in blindness, under the impulse of religious and political fanaticism. . . . His prayer that His heavenly Father would NOTE.—"He [Jesus] would receive noth- pardon them was only a last utterance of ing that could becloud His mind. His faith
[39]
must keep fast hold upon God. This was dise. He slept in the tomb, and on the His only strength. To becloud His senses morning of the resurrection He said, ‘I am would give Satan an advantage.”—The De- not yet ascended to My Father.’ . . . But sire of Ages, page 746. on the day of the crucifixion, the day of apparent defeat and darkness, the promise
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To what reviling and mocking was given. ‘Today’ while dying upon the was the Son of God subjected? cross as a malefactor, Christ assures the How were these mockers fulfilling poor sinner, Thou shalt be with Me in prophecy? Matt. 27:39-44; Ps. 22:8. Paradise.”—The Desire of Ages, page 751.
8. What devoted women are noted as standing at the foot of the cross? NoTE.—"Although spoken in mockery, With what tender words did Jesus these words led men to search the Scrip- commit His widowed mother to the tures as they had never done before. Wise care of the beloved disciple? John men heard, searched, pondered, and prayed. 19:25-27. There were those who never rested until, by comparing scripture with scripture, they saw the meaning of Christ's mission. Never before was there such a general knowledge NOTE.—"0 pitiful, loving Saviour; amid of Jesus as when He hung upon the cross." all His physical pain and mental anguish, —The Desire of Ages, page 749. He had a thoughtful care for His Mother! - How did one of the thieves ad- “The perfect example of Christ’s filial monish his associate? Under deep love shines forth with undimmed luster conviction, what appeal did the dying from the mist of ages. . . . Those who thief make? Luke 23:39-42. follow Christ will feel that it is a part of their religion to respect and provide for their parents. From the heart where His love is cherished, father and mother will never fail of receiving thoughtful care and NoTE.—”He [the thief] calls to mind all tender sympathy.”—The Desire of Ages, he has heard of Jesus, how He has healed page 752. the sick and pardoned sin. . . . The Holy Spirit illuminates his mind, and little by It Is Finished little the chain of evidence is joined to- gether. In Jesus, bruised, mocked, and 9. From the sixth hour to the hanging upon the cross, he sees the Lamb ninth, what supernatural phenomenon of God, that taketh away the sin of the world. Hope is mingled with anguish in his is recorded? Matt. 27:45. voice as the helpless, dying soul casts him- self upon a dying Saviour.”—The Desire of Ages, page 750. NOTE.—”Inanimate nature expressed sym-
- In that darkest hour, what pathy with its insulted and dying Author. The sun refused to look upon the awful blessed assurance was given to the scene.. . penitent thief? Luke 23:43. “In the thick darkness, God veiled the last human agony of His Son. . . . “A nameless terror held the throng that was gathered about the cross. . . . Priests, NOTE.—”And Jesus said to him, ‘Verily rulers, scribes, executioners, and the mob, to you I am saying today, with Me you all thought that their time of retribution shall be in the paradise.’ “—Concordant had come.”—The Desire of Ages, pages Version of the Sacred Scriptures. 753, 754. “Christ did not promise that the thief should be with Him in Paradise that day. 10. What anguished cry came from He Himself did not go that day to Para- the lips of the Saviour? How did some [ 40 ] misunderstand? Matt. 27:46, 47. Com- NOTE.—”The great paschal Lamb, Jesus, pare Ps. 22:1; Isa. 53:5. died at the very hour the lamb was to be offered, between the evenings; about three o’clock in the afternoon.”—F. C. Gilbert, Practical Lessons From the Experiences of Israel, 1914 ed., p. 491. “These types were fulfilled, not only as to the event, but as to the time. On the NoTE.—”The guilt of every descendant fourteenth day of the first Jewish month, of Adam was pressing upon His heart. The the very day and month on which for wrath of God against sin, the terrible mani- fifteen long centuries the Passover lamb festation of His displeasure because of in- had been slain, Christ, having eaten the iquity, filled the soul of His Son with Passover with His disciples, instituted that consternation. . . . The withdrawal of the feast which was to commemorate His own divine countenance . . . in this hour of death as ‘the Lamb of God, which taketh supreme anguish pierced His heart with a away the sin of the world.’ That same sorrow that can never be fully understood night He was taken by wicked hands to by man. . . . be crucified and slain.”—The Great Contro- “He feared that sin was so offensive to versy, page 399. God that Their separation was to be eternal. Christ felt the anguish which the 13. At the death of Christ, what sinner will feel when mercy shall no longer supernatural happening signified the plead for the guilty race.”—The Desire of end of the typical services in the Ages, page 753. earthly sanctuary? Mark 15:37, 38; Matt. 27:50, 51.
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What response was made to the Saviour’s expression of thirst? What were His last words as He died upon the cross? John 19:28-30; Luke 23:46. NOTE.—”With a rending noise the inner veil of the temple is torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. . . . The NOTE.—”Christ did not yield up His life most holy place of the earthly sanctuary till He had accomplished the work which is no longer sacred. He came to do, and with His parting “All is terror and confusion. The priest breath He exclaimed, ‘It is finished.’ John is about to slay the victim; but the knife 19:30. The battle had been won. . . . drops from his nerveless hand, and the Satan was defeated, and knew that his lamb escapes. Type has met antitype in kingdom was lost.”—The Desire of Ages, the death of God’s Son. . . . Henceforth page 758. the Saviour was to officiate as priest and “Well, then, might the angels rejoice as advocate in the heaven of heavens.”—The they looked upon the Saviour’s cross; for Desire of Ages, page 757. though they did not then understand all, they knew that the destruction of sin and Satan was forever made certain, that the redemption of man was assured, and that “Young men and women the universe was made eternally secure.”— are to come forth from our Ibid., p. 764. Sabbath Schools and colleges to become missionaries for Type Meets Antitype God.”—Counsels on Sabbath 12.How precisely was type fulfilled School Work, page 86. as to the time of our Lord’s death? Ex. 12:6 (margin); Matt. 27:46, 50. 41 Lesson 13, for June 24, 1967
The Burial and Resurrection of Jesus
LESSON SCRIPTURES: Matt. 27:57 to 28:15; Mark 15:42 to 16:11; Luke 23:50 to 24:12; John 19:31 to 20:18. MEMORY VERSE: “I am He that liveth, and was dead; and, behold, I am alive forevermore, Amen; and have the keys of hell and of death.” Rev. 1:18. STUDY HELPS: “The Desire of Ages,” chapters 80-82; “S.D.A. Bible Commentary,” Vol. 5. DAILY STUDY ASSIGNMENT AND RECORD
Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Start reading Study Sunday: Ques. 1-4. ❑ Helps assignment. ❑ Monday: Ques. 5-8. ❑ Thursday: Read further from Study Tuesday: Ques. 9-13. ❑ Helps assignment. El
Friday: Review.
Lesson Outline: 7. A lying report. Matt. 28:11-15. 8. The wave sheaf. Lev. 23:10, 11; I. The Burial of Jesus 1 Cor. 15:20; Matt. 27:52, 53. 1. Jewish leaders’ request. John 19:31, 32. I11. The Empty Tomb 2. The pierced side. John 19:33-37; Num. 9:12; Ps. 34:20; Zech. 12:10. 9. First at the tomb. John 20:1, 2. 3. In Joseph’s new tomb. Matt. 10. The other women. Mark 16:1-8; 27:57-60; Mark 15:42-46; John Luke 24:1-8. 19:38-42; Isa. 53:9. 4. The guarded tomb. Matt. 27:62-66. 11. Peter and John at the tomb. 5. Sabbath rest. Luke 23:54-56. John 20:3-10. 12. Christ appears first to Mary
- The Resurrection of Jesus Magdalene. John 20:11-15.
-
Jesus rises the third day. 13. Christ appears to the women. Matt. 28:1-4. Matt. 28:9, 10; Luke 24:10, 11.
THE LESSON The Burial of Jesus "They dreaded the dead Christ more, far more, than they had ever feared the
-
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As the Sabbath drew near, what living Christ. They dreaded to have the request did the Jewish leaders make attention of the people directed any fur- of Pilate? What was done to the two ther to the events attending His cruci- thieves? John 19:31, 32. fixion. They feared the results of that day’s work. Not on any account would they have had His body remain on the cross during NOTE.-“The priests and rulers were not the Sabbath.”-The Desire of Ages, page at rest. . . . 771. [ 42 ] 2. What did the soldiers refrain 4. Recalling Jesus’ prediction of His from doing to Jesus? Why? To make resurrection, what request did the sure of His death, what did one Jewish leaders make of Pilate? What soldier do? How were the Scriptures measures were taken to guard the fulfilled? John 19:33-37; Num. 9:12; tomb? Matt. 27:62-66. Ps. 34:20; Zech. 12:10.
NOTE.—"He was adjudged to be dead by the Jews themselves. . . . He was buried NOTE.—"It was not the spear thrust, it alone; the place of His sepulcher was made was not the pain of the cross, that caused sure—expressly to prevent His being re- the death of Jesus. That cry, uttered 'with moved; and they placed around Him a a loud voice,' . . . at the moment of death, guard, in their own judgment large enough the stream of blood and water that flowed to prevent His being taken away by force from His side, declared that He died of a or strength. His very enemies, therefore, broken heart. His heart was broken by took every possible precaution to place His mental anguish. He was slain by the sin of resurrection beyond the possibility of sus- the world."—The Desire of Ages, page 772. picion of fraud and imposture, and those "It was the sense of sin, bringing the precautions were the very means of fur- Father's wrath upon Him as man's sub- nishing the most striking proof that His stitute, that made the cup He drank so death, burial, and resurrection were not bitter, and broke the heart of the Son of impositions, but most affecting, awful, and God."—I bid., p. 753. yet cheering realities."—Barnes, Note,; on the Gospels, Vol. 1, p. 371. - Who secured Pilate’s permission to give Jesus an honorable burial? 5. Having observed the place of What assistance was rendered by His burial, what did certain devoted Nicodemus? How was prophecy again women do? How precisely is the Sab- fulfilled? Matt. 27:57-60; Mark 15: bath identified? Luke 23:54-56. 42-46; John 19:38-42; Isa. 53:9.
NoTE.—”Treason against the Roman NOTE.—”And thus the Redeemer was government was the crime for which Jesus left—pale, but victorious—to sleep through was condemned, and persons put to death the Sabbath.”—Geikie, The Life and Words for this offense were consigned to a burial of Christ, Vol. 2, p. 579. around especially provided for such crim- “His work completed, His hands folded inals. . . . in peace, He rested through the sacred “In this emergency, Joseph of Arimathea hours of the Sabbath day. and Nicodemus came to the help of the “In the beginning the Father and the disciples. Both these men were members of Son had rested upon the Sabbath after the Sanhedrin, and were acquainted with Their work of creation. . . . Now Jesus Pilate. Both were men of wealth and in- rested from the work of redemption; and fluence. They were determined that the though there was grief among those who body of Jesus should have an honorable loved Him on earth, yet there was joy in burial.”—The Desire of Ages, page 773. heaven. . . . When there shall be a ‘resti- tution of all things, which God hath spoken by the mouth of all His holy prophets since the world began’ (Acts 3:21), The average church has too the creation Sabbath, the day on which many bystanders and not Jesus lay at rest in Joseph’s tomb, will enough standbys. still be a day of rest and rejoicing.”—The Desire of Ages, pages 769, 770. See Isaiah 66:22, 23. 43 The Resurrection of Jesus Lev. 23:10, 11; 1 Cor. 15:20; Matt. 27:52, 53.
- How long did Jesus remain in the tomb? What effect did the angel have upon the Roman guard? Matt. 28:1-4. NorE.—”Christ arose from the dead as the firstfruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord. . . . The sheaf dedicated to God represented the harvest. . . . His NOTE.—”An earthquake marked the hour resurrection is the type and pledge of the when Christ laid down His life, and an- resurrection of all the righteous dead. . . . other earthquake witnessed the moment “As Christ arose, He brought from the when He took it up in triumph. He who grave a multitude of captives. . . . They had vanquished death and the grave came were those who had been colaborers with forth from the tomb with the tread of a God, and who at the cost of their lives conqueror, amid the reeling of the earth, had borne testimony to the truth. . . . the flashing of lightning, and the roaring “They ascended with Him as trophies of thunder. When He shall come to the of His victory over death and the grave.”— earth again, He will shake ‘not the earth The Desire of Ages, pages 785, 786. only, but also heaven.’ . . . “He presents to God the wave sheaf, “Mountains piled upon mountains over those raised with Him as representatives of His sepulcher could not have prevented that great multitude who shall come forth Him from coming forth.”—The Desire of from the grave at His second coming.”— Ages, pages 780, 781. Ibid., p. 834.
- What lying report did the Jewish The Empty Tomb leaders bribe the soldiers to give? Matt. 28:11-15. 9. In the early morning of the first day of the week, who was the first to arrive at the tomb? John 20:1, 2.
NOTE.—”The chief priests and rulers sent for them to be brought first into their presence. A strange appearance those soldiers presented. Trembling with fear, their faces colorless, they bore testimony to “The followers of Christ the resurrection of Christ. The soldiers told all, just as they had seen it; they had should not wait for thrilling not had time to think or speak anything missionary appeals to arouse but the truth.. . them to action. If spiritually “They came in before the priests bur- awake, they would hear in dened with a most startling message of truth; they went out with a burden of the income of every week, money, and on their tongues a lying re- whether much or little, the port which had been framed for them by voice of pod and of con- the priests.”—The Desire of Ages, pages science with authority de- 781, 782. manding the tithes and of-
- How was the type of the sheaf ferings due the Lord.”— of the firstfruits fulfilled as to time Testimonies, vol. 4, p. 474. and event? What special group bore witness of the resurrection to many? 44 ] 10. What problem concerned the “How many are still doing what these other women as they approached the disciples did! . . . To how many might sepulcher? What joyful message did the Saviour’s words be spoken, ‘Why weep- two angels give them for the eleven? est thou? whom seekest thou?’ He is close beside them, but their tear-blinded eyes Mark 16:1-8; Luke 24:1-8. do not discern Him. He speaks to them, but they do not understand. . . . “He lives to make intercession for us. Grasp this hope, and it will hold the soul like a sure, tried anchor. Believe, and thou NoTE.—” ‘Tell His disciples and Peter,’ shalt see the glory of God.”—The Desire of the angels said. . . . His shameful denial of Ages, page 794. the Lord, and the Saviour’s look of love and anguish, were ever before him. . . . To him the assurance is given that his re- 13. What homage did our Lord pentance is accepted and his sin forgiven. later accept from the group of He is mentioned by name.”—The Desire of women? For the third time what Ages, page 793. message was sent to the disciples? How did they regard the women’s
- On hearing Mary Magdalene’s story? Matt. 28:9, 10; Luke 24:10, 11. report, what did Peter and John im- mediately do? What did they note concerning the graveclothes? John 20: 3-10. NoTE.T-“Jesus refused to receive the homage of ‘His people until He had the assurance that His sacrifice was accepted NOTE.—”Here was testimony that He by the Father. He ascended to the heavenly had risen. The graveclothes were not courts, and from God Himself heard the thrown heedlessly aside, but carefully assurance that His atonement for the sins folded, each in a place by itself. . . of men had been ample, that through His “It was the Saviour’s hand that folded blood all might gain eternal life. The Fa- each, and laid it in its place. In His sight ther ratified the covenant made with who guides alike the star and the atom, Christ, that He would receive repentant there is nothing unimportant. Order and and obedient men, and would love them perfection are seen in all His work.”—The even as He loves His Son. . . . All power Desire of Ages, page 789. in heaven and on earth was given to the Prince of life, and He returned to His
- As the weeping Mary looked followers in a world of sin, that He might into the sepulcher, what did she see impart to them of His power and glory.” —The Desire of Ages, page 790. and hear? What question was ad- dressed to her by the One she sup- posed to be the gardener? How did she explain her sorrow? John 20: 11-15. “The minds of men must be called to the Scriptures as the most effective agency in the salvation of souls, and the NOTE.—”In the garden, Mary had stood ministry of the Word is the weeping, when Jesus was close beside her. Her eyes were so blinded by tears that great educational force to she did not discern Him. And the hearts of produce this result.”—Testi- the disciples were so full of grief that monies, vol. 6, p. 288. they did not believe the angels’ message or the words of Christ Himself. [ 45 ] Ho ps for the Whok Family the Iudy.offhp Sabbath School [mom
Order Through Your Church Missionary Secretary or
BOOK and BIBLE HOUSE PERIODICAL DEPARTMENT THIRTEENTH SABBATH OFFERING June 24, 1967
Northern European Division
The Northern European Division is a large and most challenging section of the world field. In it dwell more than 200 million people in lands that stretch from the Arctic Circle to Equatorial Africa. This multitude of peo- ple is a heterogeneous group, conforming to varied national customs, speak- ing a large number of languages and dialects, and influenced and motivated by a wide range of educational and cultural standards. The proclamation of God's message to this great mass of humanity is a colossal task, made possible through the promised power; without measure, of the Holy Spirit,
Three projects have been chosen to benefit from the overflow of the Thirteenth Sabbath Offering for this quarter. They are:
r. A new classroom building for our junior college in Sweden. This school has grown and developed through the years, but the time has come when it is impossible to continue with the facilities that exist.
2. A young men's dormitory for Ethiopian Adventist College. We can be justly proud of this school, but it still has many needs. One of the most pressing is a men's dormitory, for some students are still housed in huts with no windows for light and ventilation.
3. Mission headquarters and evangelistic center for Togo. Togo was until recently one of the few unentered countries of the Northern European Division. The work has now been started. Prospects are bright, but the needs are great.
Lessons for the Third Quarter, 1967 Sabbath School members who have failed to receive a senior Lesson Quarterly for the third quarter of 1967 will be helped by the following outline in studying the first lesson. The title of the series is "The Joys and Obligations of Christian Stewardship." The title of the first lesson is, "The Christian, a Steward of God." The memory verse is John 3:16. The study helps are the S.D.A. Bible Commentary, Counsels on Stewardship, pages 13-19, and Testimonies, Vol. 2, pp. 282-288. The texts to be studied are:
Ques. 1. Gal. 3:26. Ques. 8. 2 Cor. 5:14, 15. Ques. 2. 1 John 4:13. Ques. 9. Rom. 12:2. Ques. 3. 1 Cor. 6:19, 20. Ques. 10. Matt. 10:42. Ques. 4. Col. 1:16-18. Ques. 11. Eccl. 12:14. Ques. 5. Isa. 43:1. Ques. 12. Luke 9:23. Ques. 6. Jude 24, 25. Ques. 13. Mark 12:41; Matt. 6:2, 3. Ques. 7. Eph. 2:10. Ques. 14. 1 Cor. 4:1, 2. [ 47 ] Rlmbo NORTHERN EUROPEAN DIVISION
British Union Conference 56,491,000 115 10.502 10,089 .
Ethiopian Union Mission 23,000,000 47 9.191 10.505
Finland Union Conference 4.400.000 48 5,275 5,196
Greenland Mission 37,368 1 9 9
Iceland Conference 194,000 8 454 518
Netherlands Union Conference 11,000.000 45 3.151 2.632 CLASSROOM BUILDING Polish Union Conference 31,000,000 68 3,810 5,200 wedIsh Junior College Swedish Union Conference 7,976,978 68 3,724 3,474
West African Union 81.157,268 257 34,566 89.527 i
West Nordic Union 8,315,610 135 9,283 8.449
TOTALS 223,572.224 792 79,965 135,599
MISSION HEADQUARTERS
at LORI E , capital of TOGO
BOYS' DORMITORY
Ethiopian Adventist College
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