Lessons from the Lives of Old Testament Prophets

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LESSONS FROM THE LIVES OF OLD TESTAMENT PROPHETS

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     THE BLESSING OF DAILY STUDY    "With joy shall ye draw water out of the wells of salvation." Isa. 12:3.    "Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, 0 Lord God of hosts." Jer. 15:16.    "As a means of intellectual training, the opportunities of the Sabbath are invaluable. Let the Sabbath-school lesson be learned, not by a hasty glance at the lesson scripture on Sabbath morning, but by careful study for the next week on Sabbath afternoon, with daily review or illustration during the week. Thus the lesson will become fixed in the memory, a treasure never to be wholly lost."—Education, pages 251, 252.    "Every day some portion of time should be appropriated to the study of the lessons, not merely in learning to mechanically repeat the words, while the mind does not comprehend the meaning; but to go to the very founda- tion, and become familiar with what is brought out in the lesson."—Counsels on Sabbath School Work, page 53.


            My Daily Lesson Study Pledge    As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sab- bath-school lesson each day of the week.


  Name

           LESSON TITLES FOR THE QUARTER 1. Abraham, Friend of God—Part I                     9. Elisha, the Prophet With the 2. Abraham, Friend of God—Part II                        Double Portion—Part I 3. Abraham, Friend of God—Part III                  io. Elisha, the Prophet With the 4. Moses, the Peerless Leader—Part I                     Double Portion—Part II 5. Moses, the Peerless Leader—Part II                   The Prophet Jonah 6. Samuel, the Prophet and Judge                    12. Daniel, the Prophet—Part I 7. Elijah, Man of Like Passions—Part I              13. Daniel, the Prophet—Part. II 8. Elijah, Man of Like Passions—Part II Sabbath School Lesson Quarterly, No. 250, October-December, 1957. 20 cents a single copy, 75 cents a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View, California. Second-class mail privileges authorized at Mountain View, California. When a
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                 Copyright, 1957, by Pacific Press Publishing Association
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Sabbath School Lesson Quarterly .

LESSONS FROM THE LIVES OF OLD TESTAMENT PROPHETS

                            GENERAL INTRODUCTION

The lessons for this quarter are drawn any means exhaust the rich potentialities from the lives of prophets of the Old Testa- in the biographies of these men. They are ment, emphasis being placed on the char- intended, rather, to serve as a stimulus for acter of the men rather than upon their deeper and more intensive investigation of writings. the lives of men whose personal histories It is not assumed that these lessons by the Lord saw fit to include in His Word.

                          Lesson 1, for October 5,1957


                   Abraham, Friend of God—Part I

LESSON SCRIPTURES: Genesis 12; 13:4-9; 14:13; 18:19; 20:1-13; 26:5. MEMORY VERSE: “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Heb. 11:8. STUDY HELPS: “Patriarchs and Prophets,” pages 125-135; “The Seventh-day Ad- ventist Bible Commentary,” volume 1, pages 183-185, and on Genesis 12-14; Lesson Help in “Review and Herald” of September 19.

                           DAILY STUDY ASSIGNMENT

                       Check Here                                            Check Here Sabbath afternoon: General survey. 0               Thursday: Read from Study Helps. 0 Sunday: Questions 1-4.                             Friday: Thinking of "Lessons to Be Monday: Questions 5-7.                                  Learned," review the entire Tuesday: Questions 8-11.                                lesson.                          0 Wednesday: Questions 12-14.

Lesson Outline:

I. Abraham’s Commission 3. His response to the call. Gen. 12:4, 1. His calling. Gen. 20:7. first part; Heb. 11:8. 2. His call. Gen. 12 :1, 2 ; Joshua 4. His first stopping place. Gen. 12:4, 24:2, 3. last part. 3 11. Abraham’s Religion 10. His gain even in failure. Gen. 12: 17-20. 5. His evangelistic fervor. Gen. 12:5, middle portion. IV. Abraham’s Return to Canaan 6. His devotional life. Gen. 12:7, 8; 13:4, 18. 11. The repetition of his failure. Gen. 7. His loyalty to God. Gen. 18:19; 20:1-5, 13. 26:5. 12. His nobility in dealing with Lot. Gen. 13:7-9. I11. Abraham in Egypt 13. His practice emphasized by a New Testament admonition. Rom. 8. His choice of a country to escape 12 :10 ; Phil. 2:4. famine. Gen. 12:10. 14. His relations with his neighbors. 9. His failure in faith. Gen. 12:11-16. Gem 14:13, last part.

                                  THE LESSON

   Abraham's Commission                   . . . They may be required to abandon a
                                          career that promises wealth and honor, to   1. What was the calling of Abra-            leave congenial and profitable associations, ham? Gen. 20:7.                               and separate from kindred, to enter upon
                                          what appears to be only a path of self-
                                          denial, hardship, and sacrifice."-Patriarchs
                                          and Prophets, pages 126, 127.   2. Whence was Abraham called, and why? What did God promise                   4. In what city did Abraham re- him? Gen. 12:1, 2; Joshua 24:2, 3.            main for some time? Gen. 12:4, last
                                          part. Compare Gen. 11:31, 32.

NOTE.-“He chose Abraham, of the line of Shem, and made him the kee per of His Abraham’s Religion law for future generations. Abraham had grown up in the midst of superstition and heathenism. Even his father’s household, 5. What indicates that the religion by whom the knowledge of God had been of this man and his family was dy- preserved, were yielding to the seductive namic and attractive? Gen. 120, mid- influences surrounding them, and they dle portion. ‘served other gods’ than Jehovah. But the true faith was not to become extinct.”- Patriarchs and Prophets, page 125. Noix.-“During their stay in Haran,

  1. How did Abraham respond to both Abraham and Sarah had led others the call? Gen. 12:4, first part; Heb. to the worship and service of the true God. 11:8. These attached themselves to the patri- arch’s household, and accompanied him to the Land of Promise.”-Patriarchs and Prophets, page 127. Nora.-“It was no light .test that was thus brought upon Abraham, no small sac- 6. What type of devotional life rifice that was required of him. . . . But did Abraham foster in his home? Gen. he did not hesitate to obey the call. . . . 12:7, 8; 13:4, 18. God had spoken, and His servant must obey; the happiest place on earth for him was the place where God would have him to be. NoTE.-“Abraham, ‘the Friend of God,’ “Many are still tested as was Abraham. set us a worthy example. His was a life of 14] prayer. Wherever he pitched his tent,’ close beside it was set up his altar, calling all within his encampment to the morning and the evening sacrifice. When his tent was removed, the altar remained. In fol- lowing years, there were those among the roving Canaanites who received instruction from Abraham; and whenever one of these came to that altar, he knew who had been there before him; and when he had pitched his tent, he repaired the altar, and there worshiped the living God.”—Patri- archs and Prophets, page 128.

  2. How did Abraham’s obedience to God affect his family and commu- nity life? Gen. 18:19; 26:5. THE FAMILY ALTAR IS A MODERN BULWARK OF FAITH. 4a„_/

NoTE.—”How few there are in our day sible to the Land of Promise, intending who follow this example! On the part of shortly to return where God had placed too many parents there is a blind and selfish him.”—Patriarchs and Prophets, page 129. sentimentalism, miscalled love, which is manifested in leaving children, with their 9. What incident reveals Abra- unformed judgment and undisciplined pas- ham’s lack of faith? Gen. 12:11-16. sions, to the control of their own will. This is the veriest cruelty to the youth, and a great wrong to the world. Parental indul- gence causes disorder in families and in NoTE.—”During his stay in Egypt, Abra- society. It confirms in the young the de- ham gave evidence that he was not free sire to follow inclination, instead of sub- from human weakness and imperfection. mitting to the divine requirements. Thus In concealing the fact that Sarah was his they grow up with a heart averse to doing wife, he betrayed a distrust of the divine God’s will, and they transmit their irre- care, a lack of that lofty faith and cour- ligious, insubordinate spirit to their chil- age so often and nobly exemplified in his dren, and children’s children. Like Abra- life. Sarah was fair to look upon, and he ham, parents should command their house- doubted not that the dusky Egyptians holds after them. Let obedience to parental would ,covet the beautiful stranger, and authority be taught and enforced as the that in order to secure her, they would not first step in obedience to the authority of scruple to slay her husband. He reasoned God.” Patriarchs and Prophets, pages 142, that he was not guilty of falsehood in rep-

  1. resenting Sarah as his sister; for she was the daughter of his father, though not of Abraham in Egypt his mother. But this concealment of the real relation between them was deception.
  2. When a famine arose in Canaan, No deviation from strict integrity can where did Abraham go? Gen. 12:10. meet God’s approval.”—Patriarchs and Prophets, page 130.

                                                   10. How did God overrule in this NOTE.—"To   escape the famine he went            affair? Gen. 12:17-20. down into Egypt. He did not forsake Ca- naan, or in his extremity turn back to the Chaldean land from which he came, where there was no scarcity of bread; but he                NoTE.—"The warning that had been sought a temporary refuge as near as pos-           given to Pharaoh proved a protection to
                                             5
    

    Abraham in his after-intercourse with Christ is cherished, will possess that charity heathen peoples; for the matter could not which seeketh not her own.”—Patriarchs be kept secret, and it was seen that the and Prophets, pages 132, 133. God whom Abraham worshiped would protect His servant, and that any injury 13. In what terms is this character- done him would be avenged. It is a dan- istic set forth in the new Testament? gerous thing to wrong one of the children Rom. 12:10; Phil. 2:4. of the King of heaven.”—Patriarchs and Prophets, page 131.

    Abraham’s Return to Canaan NOTE.—The Revised Standard Version gives Phil. 2:4 thus: “Let each of you look

  3. On what other occasion did not only to his own interests, but also to Abraham make the same mistake? the interests of others.” Gen. 20:1-5, 13. 14. How did Abraham relate him- self to his neighbors? Gen. 14:13, last part. NOTE.—”You would be • brought over the ground again and tested on the very points where you had failed before. Thus the Lord did for the children of Israel; thus Norz.—”Abraham was honored by the He has done with His people in all ages. surrounding nations as a mighty prince and He will prove them where they have form- a wise and able chief. He did not shut erly failed; He will try them, and if they away his influence from his neighbors. . . . fail under the trial the second time, He “His religion was not held as a precious will bring them around to the same test treasure to be jealously guarded, and en- again.”—Testimonies, vol. 5, p. 623. joyed solely by the possessor. True reli- gion cannot be thus held; for such a spirit
  4. In dealing with Lot, how did is contrary to the principles of the gospel. Abraham reveal the nobility and un- While Christ is dwelling in the heart, it is impossible to conceal the light of His pres- selfishness of his character? Gen. ence, or for that light to grow dim.”— 13:7-9. Patriarchs and Prophets, pages 133, 134.

                                          Lessons to Be Learned:   NoTE.—"Here the noble, unselfish spirit          1. Faithfulness in one place may lead to of Abraham was displayed. How many, a call to wider service. Question 2. under similar circumstances, would, at all hazards, cling to their individual rights           2. Loyal and true servants of God heed and preferences! How many households His calls. Question 3. have thus been rent asunder! How many              3. A Christian occupies himself in soul churches have been divided, making the winning wherever he is. Questions 4, 5. cause of truth a byword and a reproach              4. Steadfast loyalty to God is the hall- among the wicked! . . . The children of mark of the Christian. Questions 6, 7. God, the world over, are one family, and            5. Unexpected difficulties may cause a the same spirit of love and conciliation servant of God to detour for a while, but should govern them. 'Be kindly affectioned he does not turn back. Question 8. one to another with brotherly love; in honor preferring one another,' is the teach-        6. Even heroes of the church have bad ing of our Saviour. The cultivation of a their weaknesses and their failings. Ques- uniform courtesy, a willingness to do to tions 9, 11. others as we would wish them to do to us,           7. Christians should always display a would annihilate half the ills of life. The noble unselfishness. Questions 12, 13. spirit of self-aggrandizement is the spirit of      8. A Christian seeks to live at peace Satan; but the heart in which the love of         with his neighbors. Question 14.
                                        [6 ]
    

    Lesson 2, for October 12,’1957

               Abraham, Friend of God-Part II
    

LESSON SCRIPTURES: Gen. 14:18-24; 15:118; 16:1-3; 18:1-32. MEMORY VERSE: “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.” James 2:23. STUDY HELPS: “Patriarchs and Prophets,” pages 136-143, 156-170; “The Seventh- day Adventist Bible Commentary,” volume 1, on Genesis 14; 15; 16; 18; Les- son Help in “Review and Herald” of September 26.

                         DAILY STUDY ASSIGNMENT

                        Check Here                                       Check Here Sabbath afternoon: General survey. ❑           Thursday: Read further from Sunday: Questions 1-5.              ❑               Study Helps.                     0 Monday: Questions 6-9.,             ❑          Friday: Thinking of "Lessons to Be Tuesday: Questions 10-14.           ❑               Learned," review entire lesson. ❑ Wednesday: Begin reading from
Study Helps.                    ❑

Lesson Outline: 7. Abraham’s request for a visible token. Gen. 15:8. I. Abraham and Stewardship 8. The Lord’s gracious covenant with Abraham. Gen. 15:17, 18. 1. The payment of tithe to Melchize- dek. Gen. 14:18-20. 9. The promise repeated. Gen. 2. Abraham’s noble and unselfish 17:1-5, 15-17. spirit. Gen. 14:21-24. IV. Characteristics Revealed

  1. Abraham’s Reaction in Victory ld. His hospitality to strangers.
    1. The Lord’s dealing with Abraham’s -en. 18:1-5. troubled spirit. Gen. 15:1. 11. Further confirmation; Sarah’s
    2. The great question in Abraham’s reaction. Gen.•18:10, 12-15. heart. Gen. 15:2, 3. 12. The Lord’s gracious assurance in
    3. The Lord’s answer to this question. spite of human weakness. Gen. Gen. 15:4, 5. 18:14. 13. The purpose of the mission I11. The Imputation of Righteousness explained. Gen. 18:17-21.
    4. Abraham’s faith the basis of im- 14. Abraham’s plea for Sodom. Gen. puted righteousness. Gen. 15:6. 18:24, 25, 28-32.

                                THE LESSON
      

    Abraham and Stewardship NOTE.-This experience reveals that tith- ing as a sign of stewardship did not origi-

  2. Describe the meeting of Abra- nate with the Jewish nation, but was un- ham and Melchizedek. Gen. 14:18-20. derstood by the earliest patriarchs. [7] 2. In what incident is Abraham’s noble, unselfish spirit again in evi- dence? Gen. 14:21-24.

NOTE.—”By the usage of war, the spoils belonged to the conquerors; but Abraham had undertaken this expedition with no purpose of gain, and he refused to take advantage of the unfortunate, only stipu- lating that his confederates should receive the portion to which. they were entitled. “Few, if subjected to such a test, would have shown themselves as noble as did Abraham. Few would have resisted the temptation to secure so rich a booty. His WHICH COMES FIRST EACH MONTH – example is a rebuke to self-seeking, merce- GOD’S TENTH OR THE UNPAID BILLS? nary spirits. Abraham regarded the claims of justice and humanity.”—Patriarchs and Prophets, pages 135, 136. The Imputation of Righteousness

                                              6. Why was righteousness    Abraham's Reaction in Victory
                                            "counted" to him? Gen. 15:6. Com-
                                            pare Romans 4:2-6.   3. In the aftermath of victory who spoke to Abraham, and in what words? Gen. 15:1.
                                              7. Although he had God's promise,
                                            what did Abraham still desire? Gen.
                                            15:8.   NoTE.—"Abraham gladly returned to his tents and his flocks; but his mind was dis- turbed by harassing thoughts. He had been a man, of peace, so far as possible          8. How graciously was his desire shunning enmity and strife; and with hor- ror he recalled the scene of carnage.he had     granted? Gen. 15:17, 18. witnessed. But the nations whose forces he had defeated would doubtless renew the invasion of Canaan, and make him the          NoTE.—"The Lord condescended to en- special object of their vengeance. Becom-       ter into a covenant with His servant, em- ing thus involved in national quarrels, the     ploying such forms as were customary peaceful quiet of his life would be broken.     among men for the ratification of a solemn Furthermore, he had not entered upon the        engagement."—Patriarchs and Prophets, possession of Canaan, nor could he now          page 137. hope for an heir, to whom the promise might be fulfilled."—Patriarchs and Proph-        9. With what positive assurance ets, page 136.
                                            was God's promise to Abraham re-   4. What was the great question in             peated? , Gen. 17:1-5, 15-17. the patriarch's heart? Gen. 15:2, 3.

                                            NorE.—"Abraham had accepted without
                                          question the promise of a son, but he did   5. How did the Lord answer him?             not wait for God to fulfill His word in His Gen. 15:4, 5.                                 own time and way. A delay was permitted,
                                      [8]

to test his, faith in the power of God; but 11. Before their departure what he failed to endure the trial. . . . further assurance did Abraham’s visi- “When Abraham was nearly one hun- tors give concerning the promised dred years old, the promise of a son was heir, and with what reaction on the repeated to him, with the assurance that part of Sarah? Gen. 18:10, 12-15. the future heir should be the child of Sarah. But Abraham did not yet understand the promise. His mind at once turned to Ish- mael, clinging to the belief that through 12. In spite of this manifestation of him God’s gracious purposes were to be human weakness, what positive as- accomplished. In his affection for his son he exclaimed, ‘0 that Ishmael might live surance was repeated? Gen. 18:14. before Thee !’ Again the promise was given, in words that could not be mistaken: ‘Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac; and I will NOTE.—”Where human wisdom and establish My covenant with him.’ “—Pa- strength fail, and where nature, enfeebled, triarchs and Prophets, pages 145, 146. lacks ability to act, there God still has full sway and brings things to pass according to the counsels of His own divine will. In Characteristics Revealed fact, He often permits circumstances to reach an impasse so that human impotence may stand forth in striking contrast to His

  1. What characteristics did Abra- omnipotence.”—The Seventh-day Advent- ham display toward three unknown ist Bible Commentary, vol. 1, p. 328. guests? Gen. 18:1-5. Compare Heb. 13:2. 13. Why had the Lord stopped at Abraham’s home before destroying Sodom? Gen. 18:17-21. Compare Amos 3:7. NOTE.—”God conferred great honor upon Abraham. Angels of heaven walked and talked with him as friend with friend. . . . His interview with the angels presents also NorE.—”Abraham is called in the Scrip- a beautiful example of hospitality. . . . tures the friend of God (2 Chron. 20:7; “Before reaching his tent, the strangers Isa. 41:8). Since he stood so high in the halted, as if consulting as to their course. divine favor and fellowship, God saw fit to Without waiting for them to solicit favors, impart to him a more intimate knowledge Abraham rose quickly, and as they were of His works and ways. Similarly, He has apparently turning in another direction, he entrusted messages to the prophets, con- hastened after them, and with the utmost cerning whom He says that they stand in courtesy urged them to honor him by His counsel, or ‘secret’ (Jer. 23:18-22 ; tarrying for refreshment. With his own Amos 3:7). It is particularly with reference hands he brought water that they might to acts of judgment upon the earth that wash the dust of travel from their feet. the Lord speaks thus.”—The Seventh-day He himself selected their food, and while Adventist Bible Commentary, vol. 1, p. 328. they were at rest under the cooling shade, an entertainment was made ready, and he 14. What qualities of Abraham’s stood respectfully beside them while they character were revealed in his plea partook of his hospitality. This act of for the averting of the judgment de- courtesy God regarded of sufficient impor- termined upon Sodom? Gen. 18:24, tance to record in His word; and a thou- 25, 28-32. sand years later, it was referred to by an inspired apostle: ‘Be not forgetful to enter- tain strangers; for thereby some have en- tertained angels unawares.’ “—Patriarchs NoTE.—”Love for perishing souls in- and Prophets, page 138. spired Abraham’s prayer. While he loathed [9 1 the sins of that corrupt city, he desired Lessons to Be Learned: that the sinners might be saved. His deep interest for Sodom shows the anxiety that 1. The servant of God misses no oppor- we should feel for the impenitent. We tunity to reveal the privilege and blessings should cherish hatred of sin, but pity and of stewardship. Question 1. love for the sinner. All around us are 2. Even great victories may be followed souls going down to ruin as hopeless, as by moments of fearfulness. Questions 3-5. terrible, as that which befell Sodom. Every 3. Faith is honored by the gift of im- day the probation of some is closing. Every puted righteousness. Question 6. hour some are passing beyond the reach of 4. To meet human weakness, God some- mercy. And where are the voices of warn- times reinforces His promises by some visi- ing and entreaty to bid the sinner flee from ble token. Questions 7, 8. this fearful doom? Where are the hands 5. Courtesy and hospitality are charac- stretched out to draw him back from teristics of the child of God. Question 10. death? Where are those who with hu- 6. God’s great promises to us are not mility and persevering faith are pleading canceled because of momentary weaknesses. with God for him?”—Patriarchs and Questions 11, 12. Prophets, page 140. 7. The Christian, knowing God’s mercy, In this experience Abraham was a true rep- expresses himself freely in intercessory resentative of Christ, the Great Intercessor. prayer. Question 14.

                       Lesson 3, for October 19, 1957
    
    
                Abraham, Friend of God—Part III
    

LESSON SCRIPTURES: Gen. 21:1-12; 22:1-8, 13; 24:2-4, 67; Ex. 20:13; Deut. 7:1-4; Matt. 27:37-39; John 1:29, 36. MEMORY VERSE: “He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what He had promised, He was able also to perform. And therefore it was imputed to him for righteousness.” Rom. 4:20-22. STUDY HELPS: “Patriarchs and Prophets,” pages 145-155;. “The Seventh-day Ad- ventist Bible Commentary,” volume 1, on Genesis 21; 22; 24; Lesson Help in “Review and Herald” of October 3.

                          DAILY STUDY ASSIGNMENT

                        Check Here                                         Check Here Sabbath afternoon: General survey. ❑              Wednesday: Questions 11-14.          ❑ Sunday: Questions 1-3.              ❑             Thursday: Read from Study Helps.     ❑ Monday: Questions 4-6.              ❑             Friday: Thinking of "Lessons to Be Tuesday: Questions 7-10.            ❑                 Learned," review entire lesson. ❑

Lesson Outline: 2. Rivalry between the two sons of Abraham. Gen. 21:8-12. I. Isaac and Ishmael 11. The Command to Offer Isaac 1. The fulfillment of the promise in 3. The giving of the command. Gen. the birth of Isaac. Gen. 21:1-7. 22:2. 110 4. The apparent conflict between the IV. The Marriage of Isaac command and the law. Ex. 20:13. 5. The conflict between the command ‘ 10. Abraham’s last arrangements to and the covenant. Gen. 15:4, 5. carry out the covenant. Gen. 24:2-4. I11. Abraham’s Greatest Hour 11. Isaac’s wholehearted participa- 6. Isaac’s question about the sacrifice. tion. Gen. 24:67. Gen. 22:7. 7. Abraham’s tactful answer. Gen. 12. The basis of Abraham’s action. Deut. 7:1-4. 22:8. 8. The prophetic import of Abra- 13. Paul’s admonition regarding ham’s words. Gen. 22 :13 ; John marriage. 1 Cor. 7:39; 2 Cor. 1:29, 36; 3:16; Rom. 8:32. 6:14. 9. The reason for the command. 14. Last-day conditions in marriage. Gen. 22:1, first half. Matt. 24:37-39.

                                   THE LESSON

       Isaac and Ishmael                        The Command to Offer Isaac
  1. To what age had Abraham at- 3. When the promise of a son tained before the birth and naming of seemed to be happily fulfilled, and the promised heir? Gen. 21:1-7. the covenant in operation, what heart- breaking command came to Abra- ham? Gen. 22:2. NOTE.-“The birth of Isaac, bringing, af- ter a lifelong waiting, the fulfillment of NOTE.-“Isaac was the light of his home, their dearest hopes, filled the tents of Abra- the solace of his old age, above all else the ham and Sarah with gladness.”-Patri- inheritor of the promised blessing. The loss archs and Prophets, page 146. of such a son by accident or disease would have been heart-rending to the fond fa-
  2. What crisis developed in the ther; it would have bowed down his whit- household of Abraham in connection ened head with grief; but he was com- with the weaning of Isaac? Gen. 21: manded to shed the blood of that son with 8-12. his own hand. It seemed to him a fearful impossibility.”-Patriarchs and Prophets, page 148.

NOTE.-“The instruction given to Abra- 4. Which of the commandments ham, touching the sacredness of the marriage did God’s order appear to violate? relation, was to be a lesson for all ages. It Ex. 20:13. declares that the rights and happiness of this relation are to be carefully guarded, even at a great sacrifice. Sarah was the only true wife of Abraham. Her rights as NOTE.-“Satan was at hand to suggest a wife and mother, no other person was that he must be deceived, for the divine entitled to share. She reverenced her hus- law commands, ‘Thou shalt not kill,’ and band, and in this she is presented in the God would not require what He had once New Testament as a worthy example. But forbidden.”-Patriarchs and Prophets, page she was unwilling that Abraham’s affections 148. should be given to another; and the Lord did not reprove her for requiring the ban- 5. Why was this charge to Abra- ishment of her rival.”-Patriarchs and ham in apparent conflict with the Prophets, pages 146, 147. terms of the covenant? Gen. 15:4, 5. “The sacrifice required of Abraham was not alone for his own good, nor solely for ‘the benefit of succeeding generations; but it was also for the instruction of the sinless intelligences of heaven and of other worlds. . . . It had been difficult even for the an- gels to grasp the mystery of redemption, —to comprehend that the Commander of heaven, the Son of God, must die for guilty man. When the command was given to Abraham to offer up his son, the inter- est of all heavenly beings was enlisted. With intense earnestness they watched each step in the fulfillment of this command.”— Patriarchs and Prophets, pages 154, 155.

THE FINEST ADVICE ON MARRIAGE THAT YOUTH 6. Why was Abraham commanded CAN RECEIVE 15 THE DAILY DEMONSTRATION OF ITS HAPPY WORKING IN THE HOME. to offer Isaac? Gen. 22:1, first half.

NOTE.—”Going outside his tent, Abra- ham looked up to the calm brightness of NOTE.—The American Revised Version the unclouded heavens, and recalled the reads: “And it came to pass after these promise made nearly fifty years before, that things, that God did prove Abraham ;” the his seed should be innumerable as the Revised Standard Version reads: “After stars. If this promise was to be fulfilled these things God tested Abraham.” through Isaac, how could he be put to “Because Abraham had shown a lack of death? Abraham was tempted to believe faith in God’s promises, Satan had ac- that he might be under a delusion.”—Pa- cused him before the angels and before triarchs and Prophets, page 148. God of having failed to comply with the conditions of the covenant, and as un- Abraham’s Greatest Hour worthy of its blessings. God desired to prove the loyalty of His servant before all

  1. On the way to the place of sac- heaven, to demonstrate that nothing less rifice what pointed question was than perfect obedience can be accepted, and asked by Isaac? Gen. 22:7. to open more fully before them the plan of salvation.”—Patriarchs and Prophets, pages 154, 155.

  2. What tactful answer did Abra- The Marriage of Isaac ham give? Gen. 22:8. 7. In his last years, what arrange- ments did Abraham make to imple-
  3. In what ways were these words ment the promise of the covenant? prophetic? Gen. 22:13; John 1:29, 36; Gen. 24:2-4. 3:16; Rom. 8:32.

                                                 NoTE.—"Abraham had become an old   NOTE.—"The    agony which he endured              man, and expected soon to die; yet one act during the dark days of that fearful trial,         remained for him to do, in securing the was permitted that he might understand              fulfillment of the promise, to his posterity. from his own experience something of the            Isaac was the one divinely appointed to greatness of the sacrifice made by the              succeed him as the keeper of the law of infinite God for man's redemption. . . .            God, and the father of the chosen people;
                                          12
    

    but he was yet unmarried. The inhabitants (which he is not), yet he has not accepted of Canaan were given to idolatry, and God the truth for this time; he is an unbeliever, had forbidden intermarriage between His and you are forbidden of heaven to unite people and them, knowing that such mar- yourself with him. You cannot, without riages would lead to apostasy.”—Patriarchs peril to your soul, disregard this divine in- and Prophets, page 171. junction.”—Vol. 5, p. 364. (Italic supplied.)

  4. Was Isaac pleased with the re- 14. What social condition will ex- sults of his father’s plan? Gen. 24:67. ist at the time of the end? Matt. 24: 37-39.

NoTE.—”In ancient times, marriage en- gagements were generally made by the par- NOTE.—”The people of this generation ents; and this was the custom among those are marrying and giving in marriage with who worshiped God. None were required the same reckless disregard of God’s re- to marry those whom they could not love; quirements as was manifested in the days but in the bestowal of their affections the of Noah. There is in the Christian world youth were guided by the judgment of an astonishing, alarming indifference to the their experienced, God-fearing parents. It teaching of God’s word in regard to the was regarded as a dishonor to parents, and marriage of Christians with unbelievers. even a crime, to pursue a course contrary Many who profess to love and fear God to this. choose to follow the bent of their own “Isaac,, trusting to his father’s wisdom minds rather than take counsel of Infinite and affection, was satisfied to commit the Wisdom.”—Testimonies, vol. 5, p. 365. matter to him, believing also that God Himself would direct in the choice made.” Lessons to Be Learned: —Patriarchs and Prophets, page 171. 1. Failure in faith leads to periods of

  1. In what command to Israel is pain and sorrow. Question 2. the basis of Abraham’s conduct 2. God’s tests may bring periods of an- clearly stated? Deut. 7:1-4. guish and distress. Question 3. 3. Satan often makes use of Scripture to advance or aggravate confusing and pain- ful issues. Question 4.
  2. How is this repeated in the New Testament period? 1 Cor. 7:39; 4. Contradictions in God’s dealings with us are only apparent and not real. Ques- 2 Cor. 6:14. tion 5. 5. Great tests reveal the dimensions of a man’s faith and character. Questions 6, 7. NoTE.—In a warning written to a woman 6. God finds it necessary occasionally to contemplating marriage with an unbeliever, test His children. Question 9. the following statement and the one after 7. The Christian, to the degree that it is question 14 are quoted from Testimonies his responsibility, lays plans to carry out for the Church: the terms of God’s covenant with him. “My sister, dare you disregard these Question 10. plain and positive directions? As a child of God, a subject of Christ’s kingdom, the 8. Christian parents can be trusted and purchase of His blood, how can you con- respected by their children in matters of nect yourself with one who does not courtship, engagement, and marriage. Ques- acknowledge His claims, who is not con- tions 10, 11. trolled by His Spirit? The commands I 9. Marriage with unbelievers is forbidden have quoted are not the word of man, but because it is unwise, unsafe, and may ulti- of God. Though the companion of your mately cause the loss of one’s soul. Ques- choice were in all other respects worthy tions 12-14. [ 13 I Lesson 4, for October 26, 1957

              Moses, the Peerless Leader-Part I LESSON SCRIPTURES: Ex. 2:8-21; 3:1-10; 4:10-13, 18; 14:10-30; 17:8-12; 18:13-24;    32:7-13. MEMORY VERSE: "By faith Moses, when he was come to years, refused to be called    the son of Pharaoh's daughter; choosing rather to suffer affliction with the    people of God, than to enjoy the pleasures of sin for a season." Heb.    11:24, 25. STUDY HELPS: "Patriarchs and Prophets," pages 241-256; 281-302; "The Seventh-    day Adventist Bible Commentary," volume 1, on Scripture references below;    Lesson Help in "Review and Herald" of October 10.
                        DAILY STUDY ASSIGNMENT
                           Check Here                                 Check Here Sabbath afternoon: General survey. ❑          Wednesday: Questions 11-14.           ❑ Sunday: Questions 1-4.             ❑          Thursday: Read from Study Helps.      ❑ Monday: Questions 5-7.             ❑          Friday: Thinking of "Lessons to Be Tuesday: Questions 8-10.           ❑               Learned," review entire lesson. ❑
    

Lesson Outline: I11. Wilderness Triumphs 8. Fear at the Red Sea. Ex. 14:10-14. I. God’s Purpose for Moses 9. The Egyptians defeated. Ex. 1. The influence of his mother. Ex. 14:29, 30. 2:8-10. 10. The fight with Amalek. Ex. 2. God’s plan for him. Acts 7:25. 17:8-13. 3. A wrong means to an end. Ex. 2:11-14. IV. Moses and Jethro 4. Moses in Midian. Ex. 2:15-17, 11. Jethro’s observation and advice. 21; 3:1. Ex. 18:13-16. 12. Moses’ attitude toward the

  1. The Call to Lead Israel counsel. Ex. 18:17-24.
    1. The Lord in the burning bush. V. Apostasy at Sinai Ex. 3:2-5.
    2. The call to leadership and the 13. The Lord’s revelation of Israel’s response. Ex. 3:10; 4:10, 13. apostasy. Ex. 32:7, 8.
    3. The acceptance by Moses. Ex. 14. Moses’, rejection of a tempting 4:18. offer. Ex. 32:9-13.

                                THE LESSON
      

    God’s Purpose for Moses NorE.-“How far-reaching in its results was the influence of that one Hebrew woman, and she an exile and a slave ! The

  2. In spite of Moses’ becoming the whole future life of Moses, the great mis- adopted son of the princess of Egypt, sion which he fulfilled as the leader of Is- who had the most to do with his early rael, testifies to the importance of the work life? Ex. 2:8-10. of the Christian mother. There is no other [ 14 ] work that can equal this. To a very great extent, the mother holds in her own hands the destiny of her children.”—Patriarchs and Prophets, page 244.
  3. What plan did God have for Moses? Was it understood? Acts 7:25.

NOTE.—”The elders of Israel were taught by angels that the time for their deliver- ance was near, and that Moses was the man whoin God would employ to accom- plish this work. Angels instructed Moses also that Jehovah had chosen him to break F CHRIST CALLS US TG HIS SERVICE, DARE the bondage of His people.”—Patriarchs WE TURN AWAY OR MAKE EXCUSES? and Prophets, page 245.

  1. In what incident do we see Mo- or culture could bestow, could be a substi- ses attempting to accomplish a good tute for this experience.”—Patriarchs and. end by wrong means? Ex. 2:11-14. Prophets, pages 247, 248.

                                                        The Call to Lead Israel
    

NOTE.—”In slaying the Egyptian, Moses 5. Who met with Moses at the had fallen into the same error so often burning bush? What command was committed by his fathers, of taking into given, and why? Ex. 3:2-5. their own hands the work that God had promised to do. It was not God’s will to deliver His people by warfare, as Moses thought, but by His own mighty power, NoTE.—”Humility and reverence should that the glory might be ascribed to Him characterize the deportment of all who alone. Yet even this rash act was over- come into the presence of God. In the ruled by God to accomplish His purposes.” name of Jesus we may come before Him —Patriarchs and Prophets, page 247. with confidence, but we must not approach Him with the boldness of presumption, as

  1. To what place did Moses flee, though He were on a level with ourselves.” and what experiences did he have in —Patriarchs and Prophets, page 252. the land of his exile? Ex. 2:15-17, 21; 3:1. 6. At this time what call did Mo- ses receive, and what was his response? Ex. 3:10; 4:10, 13. NoTE.—”Man would have dispensed with that long period of toil and obscurity, deeming it a great loss of time. But Infinite NOTE.—”But Moses still entreated that Wisdom called him who was to become the a more competent person be selected. These leader of his people, to spend forty years excuses at first proceeded from humility in the humble work of a shepherd. The and diffidence; but after the Lord had habits of caretaking, of self-forgetfulness promised to remove all difficulties, and to and tender solicitude for his flock, thus de- give him final success, then any further veloped, would prepare him to become the shrinking back and complaining of his un- compassionate, long-suffering shepherd of fitness showed distrust of God. It implied Israel. No advantage that human training a fear that God was unable to qualify him 15 for the great work to which He had our feet. The obstacles that hinder our called him, or that He had made a mistake progress will never disappear before a halt- in the selection of the man.”—Patriarchs ing, doubting spirit. Those who defer and Prophets, page 254. obedience till every shadow of uncertainty disappears, and there remains no risk of
  2. When the Lord overcame all his failure or defeat, will never obey at all.”— objections, what decision did Moses Patriarchs and Prophets, page 290. make? Ex. 4:18. 10. Who fought with Israel in Rephidim, and with what results? Ex. 17:8-12. NOTE.—”But having once accepted the work, he entered upon it with his whole heart, putting all his trust in the Lord. . . . God blessed his ready obedience, and he NOTE.—”As Aaron and Hur supported became eloquent, hopeful, self-possessed, the hands of Moses, they showed the peo- and well fitted for the greatest work ever ple their duty to sustain him in his ardu- given to man. This is an example of what ous work while he should receive the word God does to strengthen the character of from God to speak to them. And the act those who trust Him fully, and give them- of Moses also was significant, showing that selves unreservedly to His commands.”— God held their destiny in His hands.”— Patriarchs and Prophets, page 255. Patriarchs and Prophets, page 299.

     Wilderness Triumphs                                Moses and Jethro
    
  3. In spite of the miraculous de- 11. After bringing Moses’ family liverance from Egypt, how did the to him and watching Moses in his Israelites act when faced with danger work, what question did his father- at the Red Sea, and how did Moses in-law raise? Ex. 18:13-16. answer their complaint? Ex. 14:10-14.

                                              12. How did Jethro advise Moses,   NOTE.—"True, there was no possibility           and how was his counsel regarded by of deliverance unless God Himself should          his son-in-law? Ex. 18:17-24. interpose for their release; but having been brought into this position in obedience to the divine direction, Moses felt no fear of the consequences."—Patriarchs and                 NOTE.—"The Lord had greatly honored Prophets, page 284.                               Moses, and had wrought wonders by his
                                            hand; but the fact that he had been chosen
    
  4. What astounding miracle saved to instruct others did not lead him to con- them from an apparently fatal trap? clude that he himself needed no instruc- tion.”—Patriarchs and Prophets, page 301. Ex. 14:29, 30. Apostasy at Sinai

NOTE.—”The great lesson here taught is 13. While Moses was on the mount, for all time. Often the Christian life is beset what did the Lord tell him about Is- by dangers, and duty seems hard to per- rael? Ex. 32:7, 8. form. The imagination pictures impending ruin before, and bondage or death behind. Yet the voice of God speaks clearly, ‘Go forward.’ We should obey this command, 14. What proposal did the Lord even though our eyes cannot penetrate the make to Moses, and how was it re- darkness, and we feel the cold waves about ceived by him? Ex. 32:9-13. [ 16 ] NOTE.-“His interest in Israel sprung sibilities in liumble occupations and rela- from no selfish motive. The prosperity of tive obscurity. Question 4. God’s chosen people was dearer to him 4. The people of God should be models than personal honor, dearer than the privi- of reverence. Question 5. lege of becoming the father of a mighty 5. Single-minded and unshakable devo- nation.”-Patriarchs and Prophets, page tion to a God-given task is a prime requi- 319. site in those who work for GOd. Question 7. Lessons to Be Learned: 6. The Christian trusts most when he can see ahead the least. Questions 8, 9.

  1. Mothers exert a tremendous influence 7. In the work of God divine power over their children in their formative years. unites with human endeavor. Question 10. Question 1. 8. The Christian accepts good counsel
  2. Good ends are not to be accomplished from any source. Question 12. by wrong means. Question 3. 9. The true pastor is one with his peo-
  3. Men can be prepared for great respon- ple and puts their interest first. Question 14.

                        Lesson 5, for November 2, 1957
    
                Moses, the Peerless Leader-Part II
    

LESSON SCRIPTURES: Ex. 32:30-32; 33:12-23; 34:1-9; Num. 11:4-29; 12:1-15; 20:1-24; Deut. 1:37; 3:23-28; 4:21; Heb. 11:24-26; Matt. 17:3; Jude 9. MEMORY VERSE: “Esteeming the reproach of Christ greater riches than the treas- ures in Egypt: for he had respect unto the recompense of the reward.” Heb. 11:26. STUDY HELPS: “Patriarchs and Prophets,” pages 320-330; 374-386; 411-421; “The Seventh-day Adventist Bible Commentary,” volume 1, on Scripture references below; Lesson Help in “Review and Herald” of October 17.

                          DAILY STUDY ASSIGNMENT

                        Check Here                                           Check Here Sabbath afternoon: General survey. ❑               Wednesday: Questions 12-14.           El Sunday: Questions 1-4.              0              Thursday: Read from Study Helps. 0 Monday: Questions 5-7.              ❑              Friday: Thinking of "Lessons to Be Tuesday: Questions 8-11.            0                   Learned," review entire lesson. 0

Lesson Outline: 11. Trouble Among the People 3. Moses appeals to God concerning I. The Greatness of Moses people’s complaints. Num. 11:4, 10, 13-15. 1. His amazing selflessness. Ex. 32: 4. Assistance provided for Moses. 30-32. Num. 11:16, 17, 24, 25. 2. His holy boldness. Ex. 33:12-23; 5. Moses’ lack of jealousy. Num. 34:1-9. 11:27-29. [ 17 111. Trouble in Moses’ Family a 10. The failure Moses. Num. 20: 10, 11, 24. 6. The attack from within the family 11. The penalty for failure. Num. circle. Num. 12:1-3. 20:12. 7. The Lord’s defense of Moses. Num. 12:4-15. 12. The frankness of Moses. Deut. 1:37; 3:23-28;4:21. IV. Failure at Kadesh V. The Promised Land 8. The conduct of the people at Kadesh. Num. 20:1-5. 13. The guiding principle of Moses’ 9. The Lord’s answer to the prayers life. Heb. 11:24-26. of Moses and Aaron. Num. 14. His “entry” into the Promised 20:6-8. Land. Matt. 17:3 ; Jude 9.

                                   THE LESSON

     The Greatness of Moses                    vided them with flesh as with manna; but
                                               a restriction was placed upon them for   1. What words of Moses again re-                 their good. . . . veal his amazing selflessness and ut-                "God brought the Israelites from Egypt, ter devotion to his people? Ex. 32:                that He might establish them in the land 30-32.                                             of Canaan, a pure, holy, and happy peo-
                                               ple. In the accomplishment of this object
                                               He subjected them to a course of discipline,
                                               both for their own good and for the good   2. In the period immediately fol-                of their posterity. Had they been willing
                                               to deny appetite, in obedience to His wise lowing the apostasy, when the people               restrictions, feebleness and disease would were still in disgrace, what intimate              have been unknown among tbem. Their conversation took place between Mo-                descendants would have possessed both ses and God? Ex. 33:12-23; 34:1-9.                 physical and mental strength. They would
                                               have had clear perceptions of truth and
                                               duty, keen discrimination, and sound judg-
                                               ment. But their unwillingness to submit    NorE.—"This experience—above all else           to the restrictions and requirements of God, the promise that the divine presence would         prevented them, to a great extent, from attend him—was to Moses an assurance of            reaching the high standard which He de- success in the work before him; and he             sired them to attain, and from receiving counted it of infinitely greater worth than        the blessings which He was ready to bestow all the learning of Egypt, or all his attain-      upon them.. . ments as a statesman or a military leader.           "The heart of Moses sunk. He had No earthly power or skill or learning can          pleaded that Israel should not be destroyed, supply the place of God's abiding pres-            even though his own posterity might then ence."—Patriarchs and Prophets, page 328.          become a great nation. In his love for
   Trouble Among the People                    them, he had prayed that his name might
                                               be blotted from the book of life rather
                                               than that they should be left to perish. He   3. During the wilderness wander-                 had imperiled all for them, and this was ings how did Moses handle the com-                 their response. All their hardships, even plaint that arose in connection with               their imaginary sufferings, they charged the people's food? Num. 11:4, 10,                  upon him; and their wicked murmurings 13-15.                                             made doubly heavy the burden of care and
                                               responsibility under which he staggered. In
                                               his distress he was tempted even to distrust
                                               God. His prayer was almost a complaint."   NorE.—"God might as easily have pro-             —Patriarchs and Prophets, pages 378-380.
                                          [ 18 ]

bid them.’ The answer was, ‘Enviest thou for my sake? Would God that all the Lord’s people were prophets, and that the Lord would put His Spirit upon them.’ “— Patriarchs and Prophets, pages 381, 382. Trouble in Moses’ Family

                                                  6. Who made the next serious at-
                                                tack on Moses' authority? Num.
                                                12:1-3.


                                                  NOTE.—"Their accusations were borne by
                                                Moses in uncomplaining silence. It was
                                                the experience gained during the years of   THE MOST SEVERE TESTS OF OUR RELIGION MAY   COME IN THE HOME FROM THOSE WE LOVE.              toil and waiting in Midian,—the spirit of 4.1-s
                                                humility and long-suffering there developed,
                                                —that prepared Moses to meet with pa-   4. What arrangement was made to                   tience the unbelief and murmuring of the help Moses in his work? Num. 11:                    people, and the pride and envy of those
                                                who should have been his unswerving 16, 17, 24, 25.                                     helpers. Moses 'was very meek, above all
                                                the men which were upon the face of the
                                                earth,' and this is why he, was granted   NOTE.—"The Lord permitted Moses to
                                                divine wisdom and guidance above all choose for himself the most faithful and            others. Says the Scripture, 'The meek efficient men to share, the responsibility          will He guide in judgment, and the meek with him. Their influence would assist in           will He teach His way.' The meek are holding in check the violence of the people,        guided by the Lord, because they are and quelling insurrection; yet serious evils        teachable, willing to be instructed. They would eventually result from their promo-           have a sincere desire to know and to do tion. They would never have been chosen             the will of God."—Patriarchs and Proph- had Moses manifested faith corresponding            ets, page 384. to the evidences he had witnessed of God's power and goodness."—Patriarchs and                   7. How was this challenge met by Prophets, page 380.                                 the Lord? Num. 12:4-15.
  1. How did Moses again reveal his noble meekness and unselfishness? NOTE.—”This manifestation of the Lord’s Num. 11:27-29. displeasure was designed to be a warning to all Israel, to check the growing spirit of discontent and insubordination. If Miri- NOTE.—”Again evidence was given of the am’s envy and dissatisfaction had not been lofty, unselfish spirit of the great leader. signally rebuked, it would have resulted Two of the seventy, humbly counting in great evil. Envy is one of the most sa- themselves unworthy of so responsible a tanic traits that can exist. in , the human position, had not joined their brethren at heart, and it is one of the most baleful in the tabernacle; but the Spirit of God came its effects. . . . upon them where they were, and they too “It should not be regarded as a light exercised the prophetic gift. On being in- thing to speak evil of others, or to make formed of this, Joshua desired to check ourselves judges of their motives or ac- such irregularity, fearing that it might tions. ‘He that speaketh evil of his brother, tend to division. Jealous for the honor of and judgeth his brother, speaketh evil of his master, ‘My lord Moses,’ he said, ‘for- the law, and judgeth the law; but if thou [19 3 judge the law, thou art not a doer of the The Promised Land law, but a judge.’ There is but one judge, -He ‘who both will bring to light the 13. What noble principle guided hidden things of, darkness, and will make Moses’ life? Heb. 11:24-26. manifest the counsels of the hearts.’ And whoever takes it upon himself to •judge and condemn his fellow men is usurping the prerogative of the Creator.”-Patri- Norz.-“Moses had been instructed in archs and Prophets, pages 385, 386. regard to the final reward to be given to the humble and obedient servants of God, and worldly gain sank to its proper insig- Failure at Kadesh nificance in comparison.”-Patriarchs and Prophets, page 246.
  2. When water failed at Kadesh, how did the people act? Num. 20:1-5. 14. When did Moses “enter” the land of Canaan? Matt. 17:3; Jude 9.

  3. In response to the prayer of Mo- NOTE.-“Upon Mount Pisgah fifteen cen- ses and Aaron, what was the Lord’s turies before, Moses had stood gazing upon command to them? Num. 20:6-8. the Land of Promise. But because of his sin at Meribah, it was not for him to en- ter there. . . . But He who is ‘able to do exceeding abundantly above all that we ask or think’ (Eph. 3:20), had in this
  4. In what respect did Moses and measure answered His servant’s prayer.” Aaron fail in this situation, and how -The Desire of Ages, page 421. was this act regarded by God? Num. 20:10, 11, 24. Lessons to Be Learned: 1. The dedicated leader does not want security or greatness at the expense of his people. Question 1. NOTE.-“At the time when the water failed, their own faith in the fulfillment of 2. Those who serve God with honest God’s promise had been shaken by the and loving hearts do not fear Him, and murmuring and rebellion of the people. . . . they ask great things of Him. Question 2. Wearied and disheartened, Moses and 3. In times of trial we may always turn Aaron had made no effort to stem the cur- to God. Question 3. rent of popular feeling. Had they them- 4. God, to relieve our present burdens or selves manifested unwavering faith in God, fears, will occasionally grant a request they might have set the matter before the which we really do not need to make. Ques- people in such a light as would have en- tion 4. abled them to bear this test.”-Patriarchs 5. The unselfish leader is not jealous of and Prophets, pages 417, 418. other men’s gifts or offices. Question 5. 6. Attacks sometimes come from those
  5. What privilege was taken closest to us. Question 6. away becp.ust of their wrong con- duct? Num. 20:12. 7. A wrong act on the part of leaders may have great and serious consequences. Questions 8, 9, 10. 8. The contrite man does not gloss over his sins or evade confession. Question 12.
  6. How frankly did Moses refer 9. Sometimes one request is denied., only to his failure? Deut. 1:37; 3:23-28; to be replaced by a greater boon. Ques- 4:21. tion 14. [20 J Lesson 6, for November 9, 1957

                Samuel, the Prophet and Judge LESSON SCRIPTURES: 1 Sam. 1:11-28; 2:18, 19, 26; 3:19-21; 7:3-6; 8:1-7; 12:1-5;    15:10, 11; 16:1-7. MEMORY VERSE: "But the Lord said unto Samuel, Look not on his countenance, or    on the height of his stature; because I have refused him: for the Lord seeth    not as man seeth; for man looketh on the outward appearance, but the Lord    looketh on the heart." 1 Sam. 16:7. STUDY HELPS: "Patriarchs and Prophets," pages 569-642; "The Seventh-day Ad-    ventist Bible Commentary volume 2, on Scripture references below; Lesson    Help in "Review and Herald" of October 24.
    
                       DAILY STUDY ASSIGNMENT
                      Check Here                                         Check Here Sabbath afternoon: General survey. ❑             Wednesday: Questions 12-14.           ❑ Sunday: Questions 1-3.                           Thursday: Read from Study Helps.      ❑ Monday: Questions 4-6.              0            Friday: Thinking of "Lessons to Be Tuesday: Questions 7-11             0                 Learned," review entire lesson. ❑
    

Lesson Outline: I. The Faithfulness of Samuel’s Mother 1. The vow of. Hannah and its ful- 8. The people’s desire for a monarchy. fillment. 1 Sam. 1:11, 17, 20, 24. 1 Sam. 8:4, 5. 2. Samuel lent to the Lord for life. 9. Samuel’s wounded feelings. 1 Sam. 1:26-28. 1 Sam. 8:6. 3. Hannah’s later care of Samuel. 10. The people’s rejection of God. 1 Sam. 2:18, 19. 1 Sam. 8:7.

  1. Samuel’s Call to the Prophetic Office 11. Samuel’s spotless record. 1 Sam. 12:1-5.
    1. Samuel’s growth and development. 1 Sam. 2:26. IV. Samuel’s Relations With Saul
    2. Samuel’s prophetic role. 1 Sam. 12. The condemnation of Saul. 3:19-21. 1 Sam. 15:10, 11.
    3. Samuel’s work of reformation. 1 Sam. 7:3-6. 13. Samuel’s commission to anoint a son of Jesse. 1 Sam. 16:1. I11. The Demands for a King 14. Samuel’s ‘mistaken, and the Lord’s
    4. The improper conduct of Samuel’s true, evaluation of Eliab. sons. 1 Sam. 8:1, 3. 1 Sam. 16:6, 7.

                                THE LESSON
      

    The Faithfulness of Samuel’s NOTE.-“Hannah’s prayer was granted; she received the gift for which she had so Mother earnestly entreated. As she looked upon the child, she called him Samuel-‘asked

  2. What vow did Hannah make, of God.’ As soon as the little one was old and how did she carry it out? 1 Sam. enough to be separated from his mother, 1:11, 17, 20, 24. she fulfilled her vow. She loved her child [ 21 ] with all the devotion of a mother’s heart; Samuel became a co-worker with the Lord day by day, as she watched his expanding of heaven and earth. And God fitted him powers, and listened to his childish prattle, to accomplish a great work for Israel. her affections entwined about him more “If children were taught to regard the closely. He was her only son, the special humble round of everyday duties as the gift of Heaven; but she had received him course marked out for them by the Lord, as a treasure consecrated to God, and she as a school in which they were to be would not withhold from the Giver His trained to render faithful and efficient own.”—Patriarchs and Prophets, pages service, how much more pleasant and hon- 570, 571. orable would their work appear. To per- form every duty as unto the Lord, throws
  3. In her presentation what expres- a charm around the humblest employment, sion of dedication did Hannah make? and links the workers on earth with the 1 Sam. 1:26-28. holy beings who do God’s will in heaven.” —Patriarchs and Prophets, pages 573, 574. 5. What recognition was accorded
  4. While the child Samuel minis- Samuel as a prophet? 1 Sam. 3:19-21. tered, before the Lord, how did Han- nah show her solicitude for her son? 1 Sam. 2:18, 19. NoTE.—”During the years since the Lord first manifested Himself to the son of Hannah, Samuel’s call to the prophetic of- NOTE.—”When separated from her child, fice had come to be acknowledged by the the faithful mother’s solicitude did not whole nation. By faithfully delivering the cease. Every day he was the subject of divine warning to the house of Eli, painful her prayers. . . . She did not ask for her and trying as the duty had been, Samuel son worldly greatness, but she earnestly had given proof of his fidelity as Jehovah’s pleaded that he might attain that great- messenger.”—Patriarchs and Prophets, ness which Heaven values,—that he might pages 589, 590. honor God, and bless his fellow men.”-L Patriarchs and Prophets, page 572. 6. What work was carried on by Samuel after his call to the prophetic Samuel’s Call to the Prophetic office? How were his labors for the people rewarded? 1 Sam. 7:3-6. Office

  5. What description is given of Samuel’s growth and development? NOTE.—”The Israelites as a nation still 1 Sam. 2:26. Compare Luke 2:52. continued in a state of irreligion and idola- try, and as a punishment they remained in subjection to the Philistines. During this time, Samuel visited the cities and villages NoTE.—”Young as he was when brought throughout the land, seeking to turn the to minister in the tabernacle, Samuel had hearts of the people to the God of their even then duties to perform in the service fathers; and his efforts were not without of God, according to his capacity. These good results. . . . were at first very humble, and not always “With the co-operation of the head; of pleasant; but they were performed to the the tribes, a large assembly was gathered best of his ability, and with a willing at Miipeh. Here a solemn fast was held. heart. His religion was carried into every With deep humiliation the people confessed duty of life. He regarded himself as God’s their sins; and as an evidence of their de- servant, and his work as God’s work. His termination to obey the instructions they efforts were accepted, because they were had heard, they invested Samuel with the prompted by love to God and a sincere authority of judge.”—Patriarchs and Proph- desire to do His will. It was thus that ets, page 590. [ 22 ] but this was not what the petitioners de- sired. Samuel saw that their real motive was discontent and pride, and that their demand was the result of a deliberate and • determined purpose.”—Patriarchs. and Prophets, page 604. `s. ( t r 9. How did Samuel feel about the request of the elders? 1 Sam. 8:6. ,,sAta.\1%E. s%tSS fiscau NoTE.—”The aged prophet looked upon the request as a censure upon himself, and a direct effort to set him aside. He did not, however, reveal his feelings; he uttered no reproach, but carried the matter to the LARGEHEARTED MEN DO NOT REJOICE Lord in prayer, and sought counsel from IN THE FAILURES OF OTHERS. .0s,6 Him alone.”—Patriarchs and, Prophets, pages 604, 605. The Demands for a King 10. Whom were the people actu- ally rejecting? 1 Sam. 8:7.
  6. In his later years, whom did Samuel appoint to the office of judge, and what is said of the character of these young men? 1 Sam. 8:1, 3. NOTE.—”The people adopted many of the customs of their heathen neighbors, and thus sacrificed, to a great degree, their own peculiar, holy character. Gradually NoTE.—”The sons of the prophet had not they lost their reverence for God, and heeded the precepts which he had sought to ceased to prize the honor of being His impress upon their minds. They had not chosen people.”—Patriarchs and Prophets, copied the pure, unselfish life of their fa- page 603. ther. The warning given to Eli had not “And still the longing to conform to exerted the influence upon the mind of worldly practices and customs exists among Samuel that it should have done. He had the professed people of God. As they de- been to some extent too indulgent with part from the Lord, they become ambi- his sons, and the result was apparent in tious for the gains and honors of the their character and life.”—Patriarchs and world. Christians are constantly seeking Prophets, page 604.. to imitate the practices of those who wor- ship the god of this world.”—Ibid., p. 607.
  7. After citing the conduct of Sam- uel’s sons as their apparent reason, 11. In his old age, what statement what plan did the elders of Israel seek did Samuel make to the assembled to put into operation? 1 Sam. 8:4, 5. hosts of Israel? 1 Sam. 12:1-5.

NOTE.—”The injustice of these judges NOTE.—”Samuel was not seeking merely caused much dissatisfaction, and a pretext to justify his own course. He had previously was thus furnished for urging the change set forth the principles that should govern that had long been secretly desired. . . . both the king and the people, and he de- The cases of abuse among the people had sired to add to his words the weight of not been referred to Samuel. Had the evil his own example. From childhood he had course of his sons been known to him, he been connected with the work of God, and would have removed them without delay; during his long life one object had been [ 23 ] ever before him,—the glory of God and 14. How did Samuel’s evaluation the highest good of Israel.”—Patriarchs of Eliab differ from the Lord’s? 1 Sam. and Prophets, page 614.. 16:6,•7. Samuel’s Relations With. Saul

  1. As Saul was returning from his NOTE.—”We may learn, from the mis- war with the Amalekites, what mes- take of Samuel, how vain is the estimation sage was given to Samuel, and how that rests on beauty of face or nobility of was he affected by it? 1 Sam. 15: stature. We may see how incapable is 10, 11. man’s wisdom of understanding the secrets of the heart, or of comprehending. the counsels of God, without special enlight- enment from heaven.”—Patriarchs and NoTE.—Samuel did not gloat over the Prophets, page 638. failure of his successor. He was not small Lessons to Be Learned: enough to rejoice in the fact that his rec- ord shone with even greater brilliance 1. A mother of integrity can give an ex- when compared to that of the vain and cellent beginning and direction to the life disobedient king. Here was not a man of her child. Questions 2, 3. given to petty jealousy, to harbored 2. It is possible to develop a good char- grudges, to underhanded sniping at fellow acter in an environment which contains leaders. Notice such statements as these: evil and sinful influences. Question 4. “While Saul and his army were march- 3. A true servant of God will work tire- ing home in the flush of victory, there was lessly for the spiritual upbuilding of the deep anguish in the home of Samuel the people of God. Question 6. prophet. He had received a message from 4. Parents of good reputation and high the Lord, denouncing the course of the character may have children who do not king. . . . The prophet was deeply grieved choose to follow their example. Question 7. over the course of the rebellious king, and 5. As the loyalty of God’s people wanes, he wept and prayed all night for a reversing their marked separation from the world of the terrible sentence.. . steadily disappears. Questions 8, 10. “The message of Saurs rejection brought 6. Every worker for God should be able unspeakable grief to the heart of Samuel.” to claim at any time a record of complete —Patriarchs and Prophets, pages 629, 630. rectitude. Question 11. 7. Largehearted men do not get pleasure
  2. As Samuel continued to grieve from the failures of others. Question 12. over Saul’s rejection, what commis- 8. Outward appearance is not always a sion did he receive? 1 Sam. 16:1. safe guide to character. Question 14.

                    Lesson 7, for November 16, 1957
    
             Elijah, Man of Like Passions—Part I LESSON SCRIPTURES: 1 Kings 16:29-33; 17:1-16; 18:18-45; Isa. 58:6-11; Matt.    10:40-42; James 5:17, 18. MEMORY VERSE: "Elias was a man subject to like passions as we are, and he    prayed earnestly that it might not rain: and it rained not on the earth by the    space of three years and six months." James 5:17. STUDY HELPS: "Prophets and Kings," pages 119-154; "The Seventh-day Adventist    Bible Commentary," volume 2, on 1 Kings 17 and 18; Lesson Help in "Review    and Herald" of October 31.
                                   124
    

    DAILY STUDY ASSIGNMENT

                     Check Here                                             Check Here Sabbath afternoon: General survey. ❑                Wednesday: Questions 12-14.            ❑ Sunday: Questions 1-4.              0               Thursday: Read from Study Helps. ❑ Monday: Questions 5-8.                              Friday: Thinking of the "Lessons to Be Tuesday: Questions 9-11,            0                    Learned," review entire lesson. ❑
    

Lesson Outline: 7. The acceptable fast. Isa. 58:6-11. 8. A New Testament admonition on I. Idolatry Condemned hospitality. Matt. 10:40-42. 1. Ahab’s introduction of Baal IV. The Prophet’s Rebuke and worship. 1 Kings 16:29-33. Challenge 2. Elijah’s dire prediction. 1 Kings 17:1. 9. Elijah’s mission to Ahab. • 1 Kings 18:18, first part.

  1. God’s Care of the Prophet 10. The prophet’s rebuke. 1 Kings
    1. Elijah at the brook Cherith. 18:18, last part. 1 Kings 17:2-6. 11. The prophet’s challenge. 1 Kings
    2. Elijah at the home of a widow. 18:21. 1 Kings 17:7-9. V. The Prophet’s Loyalty I11. Hospitality Rewarded 12. Elijah’s vindication of God.
    3. The widow’s plight. 1 Kings 1 Kings 18:22-24, 30-39. 17:10-12. 13. Elijah’s reward for faith and
    4. The widow’s response to the fidelity. 1 Kings 18:42-45. • prophet’s pleas and promise. 14. “A man of like passions.” 1 Kings 17:13-16. James 5:17, 18.

                                  THE LESSON   Idolatry Condemned                         verily as was that in which Elijah lived.
                                               No outward shrine may be visible; there
      
  2. What form did idolatry take in may be no image for the eye to rest upon; Elijah’s time? 1 Kings 16:29-33. yet thousands are following after the gods of this woild,-after riches, fame, pleasure, and the pleasing fables that permit man to follow the inclinations of the unregenerate NorE.-“From Elijah’s experience dur- heart. Multitudes have a wrong concep- ing those days of discouragement and ap- tion of God and His attributes, and are as parent defeat, there are many lessons to truly serving a false god as were the wor- be drawn,-lessons invaluable to the serv- shipers ‘of Baal.”-Ibid., p. 177. ants of God in this age, marked as it is by 2. What dire prediction did Elijah general departure from right. The apostasy prevailing today is similar to that which make because of the idolatry of the in the prophet’s day overspread Israel. In people? 1 Kings 17:1. the exaltation of the human above the divine, in the praise of popular leaders, in the worship of mammon, and in the plac- ing of the teachings of science above the God’s Care of the Prophet truths of revelation, multitudes today are following aft& Baal.”-Prophets and Kings, 3. During the first months of fam- page 170. ine how did God care for Elijah’s “The present age is one of idolatry, as needs? 1 Kings 17:2-6. 26 NOTE.—”For a time Elijah remained hidden in the mountains by the brook Cherith. There for many months he was miraculously provided with food.”—Proph- ets and Kings, page 129.

  3. What was God’s second method of providing for Elijah’s needs? 1 Kings 17:7-9.

NoTE.—”This woman was not an Israel- ite. She had never had the privileges and blessings that the chosen people of God bad enjoyed; but she was a believer in the true God, and had walked in all the light WHY HALT BETWEEN TWO OPINIONS? that was shining on her pathway. And ARE WE FOLLOWING GOD’S WAY OR THE WORLD’S POPULAR TRENDS? now, when there was no safety for Elijah in the land of Israel, God sent him to this woman to find an asylum in her home.”— supreme test of hospitality by doing ‘ac- Prophets and Kings, page 129. cording to the saying of Elijah.’ ‘ “Wonderful was the hospitality shown Hospitality Rewarded to God’s prophet by this Phoenician

  1. How severely were this widow woman, and wonderfully were her faith and generosity rewarded.”—Prophets and and her child affected by the famine? Kings, pages 130, 131. 1 Kings 17:10-12. 7. In what words does Isaiah urge hospitality and kindness? Isa. 58:6-11. NOTE.—”In this poverty-stricken home the famine pressed sore; and the pitifully meager fare seemed about to fail. The 8. What New Testament admoni- coming of Elijah on the very day when the widow feared that she must give up tions commend Christian benevolence the struggle to sustain life, tested to the and charity? Matt. 10:40-42. utmost her faith in the power of the living God to provide for her necessities. But even in her dire extremity, she bore wit- NOTE.—”These words have lost none of ness to her faith by a compliance with the their force through the lapse of time. Our request of the stranger who was asking heavenly Father still continues to place in her to share her last morsel with hini.”— the pathway of His children opportunities Prophets and Kings, page 130. that are blessings in disguise; and those who improve these opportunities find great
  2. How did the widow respond to joy.”—Prophets and Kings, page 132. Elijah’s request and promise? 1 Kings • 17:13-16. The Prophet’s Rebuke and Challenge

NOTE.—”No greater test of faith than 9. How plainly and definitely did this could have been required. The widow Elijah rebuke Ahab? 1 Kings 18:18, had hitherto treated all strangers with first part. kindness and liberality. Now, regardless of the suffering that might result to herself and child, and trusting in the God of Is- NOTE.—”Today there is need of the voice rael to supply her every need, she met this of stern rebuke; for grievous sins have 26 ] separated the people from God. Infidelity not be swerved from the straight line of is fast becoming fashionable. . . . The duty, but who with divine energy will in- smooth -sermons so often preached make quire, ‘Who is on the Lord’s side?’ “— no lasting impression. . . . Prophets and Kings, page 148. “There are many professed Christians who, if they should express their real feel- 13. Having been obedient, for ings, would say, What need is there of what could Elijah pray in faith? 1 speaking so plainly?”—Prophets and Kings, Kings 18:42-45. page 140.

  1. In this plain rebuke just re- ferred to, what were the people NOTE.—”He simply spoke the word that charged with violating? 1 Kings 18: the Spirit of the Lord had moved him to 18, last part. speak in response to his own strong faith. Throughout the day, he had unflinchingly performed the will of God, and had revealed his implicit confidence in the prophecies of NOTE.—”But how is that law disre- God’s word; and now, having done all garded ! Behold the world today in open that was in his power to do, he knew that rebellion against God. . . . Heaven would freely bestow the blessings “There is a growing contempt for law foretold.”—Prophets and Kings, page 156. and order, directly traceable to a viola- tion of the plain commands of Jehovah.” 14. In the language of the apostle —Prophets and Kings, page 185. James how is the faith of Elijah com-
  2. How pointedly does Elijah re- mended? James 5:17, 18. fer to the wavering loyalty of the Is- raelites? 1 Kings 18:21. NOTE.—”Faith such as this is needed in the world today,—faith that will lay hold on the promises of God’s word, and refuse NOTE.—” ‘How long halt ye between two to let go until Heaven hears. Faith such opinions?’ Sometimes they followed God as this connects us closely with Heaven, and sometimes Baal, as if they could not and brings us strength for coping with the make up their minds as to who was the powers of darkness. . . . Through faith true God. The Hebrew verb for halt is we today are to reach the heights of God’s that used for the unsteady and uncertain purpose for us. ‘If thou canst believe, all gait of a lame man. This traditional ren- things are possible to him that believeth.’ “ dering is supported by the words which —Prophets and Kings, page 157. follow: ‘if the LORD be God,’ etc. Some modern scholars translate: ‘how long limp Lessons to Be Learned: ye upon the two knee joints?’ a contemp- tuous description of the ritual dance which 1. The idolatry of Elijah’s day has its was part of Baal worship.”—Slotki, Kings modern counterpart. Question 1. I and-H, Soncino Bible, vol. 4, pp. 130, 131. 2. The judgment of God is pronounced on idolatry. Question 2. The Prophet’s Loyalty 3. God provides for the special needs of His messengers. Questions 3, 4. ‘ 12.. In what remarkable manner 4. God honors the true spirit of hospital- did Elijah vindicate God? 1 Kings ity. Questions 5, 6. ‘ 5. Wickedness and wrongdoing should 18:22-24, 30-39. be severely rebuked. Question 9. 6. All evil and distress can be traced to a violation of the law of God. Question 10. NOTE.—”The Lord abhors indifference 7. God seeks men of unwavering loyalty and disloyalty in a time of crisis in His and of positive action. Questions 11, 12. work. . . . His special blessing accompanies 8. God can honor prayers of faith based the labors of men of action; men who will on obedience and devotion. Questions 13, 14. [ 27 ] Lesson 8, for November 23, 1957

               Elijah, Man of Like Passions-Part II
    

LESSON SCRIPTURES: 1 Kings 18:46; 19:1-21; 22:51-53; 2 Kings 1:2-4, 17; 2:3-151, Matt. 17:3. MEMORY VERSE: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Malachi 4:5, 6. STUDY HELPS: “Prophets and Kings,” pages 155-189, 204-216; “The Seventh-day Adventist Bible Commentary,” volume 2, on Scripture references below; Lesson Help in “Review and Herald” of November 7.

                          DAILY STUDY ASSIGNMENT
                        Check Here                                             Check Here Sabbath afternoon: General survey. ❑            Thursday: Read from Study Helps.    ❑ Sunday: Questions 1-5.              0           Friday: Thinking of the "Lessons to Monday: Questions 6-8.                               Be Learned," review entire Tuesday: Questions 9-11.            0                lesson.                        ❑ Wednesday: Questions 12-14.         0

Lesson Outline:

I. The Prophet’s Strength and Weakness 7. Baal worship in Ahaziah’s reign. 1. His modesty and trust in God. 2 Kings 1:2, 3. 1 Kings 18:46. 8. Baal worship brings further 2. His depression and fear. 1 Kings punishment. 2 Kings 1:4, 17. 19:1-4. 9. The school of the prophets.

  1. The Lord’s Dealing With Elijah 2 Kings 2:3, 5.
    1. God does not forsake Elijah. IV. Elijah’s Successor 1 Kings 19:5-8.
    2. He teaches the prophet a lesson. 10. Elijah instructed to anoint his 1 Kings 19:11, 12. successor. 1 Kings 19:15, 16.
    3. He gives the prophet encouraging 11. Elisha’s appointment. 1 Kings information. 1 Kings 19:18. 19:19. 12. Elisha’s response to the call. I11. The Reformation Under Elijah 1 Kings 19:21. . Only Partial 13. Elisha’s request granted.
    4. Baal worship not ended. 1 Kings 2 Kings 2:9, 10, 15., 22:51-53. 14. Elijah’s later return. Matt. 17:3.

                               THE LESSON
      

      The Prophet’s Strength 2. How did Elijah demonstrate and Weakness that he was “not above the frailties of mankind”? 1 Kings 19:1-4.

  2. What act of Elijah revealed his humility? 1 Kings 18:46. Non.–“Into the experience of alL there (28 ] come times of keen disappointment and utter discouragement,—days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. . . . Could we at such times discern with spiritual insight the meaning of God’s providences, we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills; and new faith, new life, would spring into being.”—Prophets and Kings, page 162.

The Lord’s Dealing With Elijah 11-10USANDS WHO HAVE NOT “BOWED UNTO ‘ 3. How did Elijah learn that he BAAL” SEEK GOD’S’ TRUTH TODAY. was not forsaken in his discouraged and depressed flight from duty? 1 NoTE.—”God has many thousands who Kings 19:5-8. have not bowed the knee to Baal, many who long to understand more fully in re- gard to Christ and the law, many who are hoping against hope that Jesus will come NOTE.—”Did God forsake Elijah in his soon to end the reign of sin and death.” hour of trial? Oh, no ! He loved His serv- Prophets and Kings, page 171. ant no less when Elijah felt himself for- saken of God and man, than when, in an- The Reformation Under Elijah swer to his prayer, fire flashed from Only Partial heaven.”—Prophets and Kings, page 166. 6. What indicates that Baal wor-

  1. How did God reveal Himself ship did not end with the marvelous to Elijah? 1 Kings 19:11, 12. experience on Mount Carmel? 1 Kings 22:51-53.

NOTE.—”Not in mighty manifestations of 7. When King Ahaziah met with divine power, but by ‘a still small voice,’ a serious accident, to whom did he did God choose to reveal Himself to His appeal for help? What message came servant. He desired to teach Elijah that from Elijah? 2 Kings. 1:2, 3. it is not always the work that makes the greatest demonstration that is most suc- cessful in accomplishing His purpose.” 8. How severely did the Lord pun- “Not by eloquence or logic are men’s ish the impious king? 2 Kings 1:4, 17. hearts reached, but by the sweet influ- ences of the Holy Spirit, which operate quietly yet surely in transforming and NOTE.—”Men today may not pay homage developing character. It is the still small to heathen gods, yet thousands .are worship- voice of the Spirit of God that has power ing at Satan’s shrine as verily as did the to change the heart.”—Prophets and Kings, king of Israel. The spirit of idolatry is rife pages 168, 169. in the world today, although, under the in- fluence of science and education, it has as-

  1. What message of the Lord sumed forms more refined and attractive brought fresh courage to Elijah? 1 than in the days when Ahaziah sought to Kings 19:18. the god of Ekron. . . 29 J “Today the mysteries of heathen wor- plowing in the field. He had taken up the ship are replaced by the secret associations work that lay nearest. . . . While co-oper- and seances, the obscurities and wonders, ating with his father in the home-life du- of spiritualistic mediums.-. . ties, he was learning to co-operate with “There are many who shrink with horror God. from the. thought of consulting spirit me- “By faithfulness in little things, Elisha diums, but who are attracted by more was preparing for weightier trusts. . . . pleasing forms of spiritism. Others are led None can know what may be God’s pur- astray by the teachings of Christian Sci- pose in His discipline ; but all may be ence, and by, the mysticism of Theosophy certain that faithfulness in little things is and other Oriental religions. the evidence of fitness for greater responsi- “The apostles of nearly all forms of bilities. Every act of life is a revelition of spiritism claim to have power to heal. character; and he only who in small duties They attribute this pOwer to electricity, proves himself ‘a workman that needeth magnetism, the so-called ‘sympathetic rem- not to be ashamed,’ can be honored by God edies,’ or to latent forces within the mind of with higher service.”—Prophets and Kings, man. And there are not a few, even in this pages 217, 218., Christian age, who go to these healers, in- stead of trusting in the power of the living 12. How did Elisha respond to the God and the skill of well-qualified physi- invitation extended by Elijah? 1 cians.”—Prophets and Kings, pages 210, 211. Kings 19:21.
  2. Judging from the record of his last visit, what schools had been re- established by Elijah? 2 Kings 2:3, 5. Compare 2 Kings 4:1, 38; 6:1. NOTE.—”Elisha accepted the call to serv- ice, casting no backward glance at the pleasures and comforts he was leaving. . . . “The call to place all on the altar of service comes to each one. We are not all NoTE.—”The schools of the prophets, asked to serve as Elisha served, nor are we established by Samuel, bad fallen into de- all bidden to sell everything we have ; but cay during the years of Israel’s apostasy. God asks us to give His service the first Elijah re-established these schools, making place in our lives, to allow no day to pass provision for young men to gain an educa- without doing something to advance His tion that would lead them to magnify the work in the earth. . . . It is the consecra- law and make it honorable. Three of these tion of the life and all its interests, that schools, one at Gilgal, one at Bethel, and is necessary.”—Prophets and Kings, page one at Jericho, are mentioned in the rec- 221. ord.”—Prophets and Kings, pages 224, 225. 13. When given an opportunity Elijah’s Successor to request a parting gift from Elijah, for what did Elisha ask, and with
  3. Whom did God ask Elijah to what result? 2 Kings 2:9, 10, 15. appoint to the prophetic office? 1 Kings 19:15, 16.

                                              NoTE.—"Elisha asked not for worldly
                                           honor, or for a high place among the great
    
  4. In what activity was Elisha en- men of earth. That which he craved was gaged when Elijah “cast his mantle a large measure of the Spirit that God had upon him”? 1 Kings 19:19. bestowed so freely upon the one about to be honored with translation. He knew that nothing but the Spirit which had rested upon Elijah, could fit him to fill the place NoTE.—”The prophetic call came to Eli- in Israel to which God had called him.”— sha while, with his father’s servants, he was Prophets and Kings, pages 226, 227. [ 30 ] 14. On what occasion did Elijah 2. Even prophets are subject to the return to this earth? Matt. 17:3. weaknesses of mankind. Question 2. 3. God does not cast aside those who break under discouragement and depres- sion. Question 3. NoTE.-“Elijah was a type of the saints 4. The power of God often operates in who will be living on the earth at the time quiet ways. Question 4. of the second advent of Christ. . . . It was 5. The Lord may have many faithful as a representative of those who shall be servants unknown to His church and its thus translated, that Elijah, near the close ministry. Question 5. of Christ’s earthly ministry, was permitted to stand with Moses by the side of the 6. Like Elijah, we should recognize the Saviour on the mount of transfiguration. value of Christian education. Question 9. In these glorified ones, the disciples saw in 7. Faithfulness in little things is a pre- miniature a representation of the kingdom requisite to being entrusted with greater of the redeemed.”-Prophets and Kings, things. Question 11. page 227. 8. God desires our undivided devotion. Question 12. Lessons to Be Learned: 9. Undivided devotion and great faith
  5. The messengers to God are ‘modest are often rewarded by magnificent and no- men. Question 1. ble gifts. Question 13.

                         Lesson 9, for November 30, 1957
    
      Elisha, the Prophet With the Double Portion-Part I LESSON SCRIPTURES: 2 Kings 2:19-24; 4; 6:1-7; Matt. 14:13-21; 15:32-38. MEMORY VERSE: "Ye are the salt of the earth: but if the salt have lost his savor,   wherewith shall it be salted? it is thenceforth good for nothing, but to be cast   out, and to be trodden underfoot of men." Matt. 5:13. STUDY HELPS: "Prophets and Kings," pages 229-243; "The Seventh-day Adventist Bible Commentary," volume 2, on Scripture references below; Lesson Help in "Review and Herald" of November 14.
    
                           DAILY STUDY ASSIGNMENT
    
                               Check Here                                        Check Here Sabbath afternoon: General survey. ❑              Wednesday: Questions 12-14.         ❑ Sunday: Questions 1-3.             ❑              Thursday: Read from Study Helps. ❑ Monday: Questions 4-7.             ❑              Friday: Thinking of the "Lessons to Tuesday: Questions 8-11.           ❑                   Be Learned," review lesson     ❑
    

Lesson Outline: 11. Elisha’s Prophetic Role Vindicated 4. Mockery in Bethel. 2 Kings 2:23. I. Elisha and the Men of Jericho 5. The Lord’s drastic action. 2 Kings 1. The need of the city. 2 Kings 2:19. 2:24. 2. The Lord’s provision of water. I11. Hospitality Again Rewarded 2 Kings 2:20-22. 3. The symbolic meaning of the salt. 6. Kindness of woman of Shunem. Matt. 5:13. 2 Kings 4:8-10. [ 31 ] 7. The woman’s reward. 2 Kings 11. The miracle of feeding one hun- 4:11-17. dred men. 2 Kings 4:42-44. 8. The woman’s tragic hour. 2 Kings 12. Similar miracles in Jesus’ 4:18-25. ministry. Matt. 14:13-21; 9. The second great reward. 2 Kings 15:32-38. 4:25-37. 13. The miracle of the oil. 2 Kings IV. Occasions of Supernatural Care 4:1-7. 10. The miracle of the pottage. 14. The miracle of the axhead. 2 Kings 4:38-41. 2 Kings 6:1-7.

                                   THE LESSON    Elisha and the Men of Jericho                   them the subjects of His grace, is that they
                                               may become agents in saving others. . . .   1. Why did the men of Jericho                      "Salt must be mingled with the sub- come to Elisha? 2 Kings 2:19. See                  stance to which it is added; it must pene- verse 18.                                          trate, infuse it, that it may be preserved.
                                               So it is through personal contact and as-
                                               sociation that men are reached by the
                                               saving power of the gospel. They are not   NOTE.-"Not far from Jericho, in the              saved as masses, but as individuals."- midst of fruitful groves, was one of the           Prophets and Kings, pages 231, 232. schools of the prophets; and thither, after the ascension of Elijah, Elisha went. . . .            Elisha's Prophetic Role Vindicated The spring that in former years had been pure and life-giving, and had contributed            4. How did some children treat largely to the water supply of the city and        Elisha early in his ministry? 2 Kings the surrounding district, was now unfit for        2:23. use."-Prophets and Kings, page 230.   2. How did the Lord miraculously                   NOTE.-In Prophets and Kings the "little take care of the needs of the people               children" are referred to as "ungodly of Jericho? 2 Kings 2:20-22.                       youth" and "these youth." Page 235. They
                                               are also called "idle, rude, dissolute youth."
                                               Page 236. Evidently they had reached the   NoTE.-"Many are the spiritual lessons            years of accountability. to be gathered from the story of the heal- ing of the waters. The new cruse, the salt,          5. What drastic measure did the the spring,-all are highly symbolic."-             Lord take to protect the dignity of Prophets and Kings, page 231.                      the prophet's office? 2 Kings 2:24.   3. During His earthly sojourn, how did Jesus refer to salt as a symbol?                 NoTE.-"Had Elisha allowed the mock- Matt. 5:13.                                        ery to pass unnoticed, he would have con-
                                               tinued to be ridiculed and reviled by the
                                               rabble, and his mission to instruct and   NorE.-"In casting salt into the bitter           save in a time of grave national peril might spring, Elisha taught the same spiritual les-      have been defeated. This one instance of son imparted centuries later by the Sav-           terrible severity was sufficient to com- iour to His disciples when He declared, 'Ye        mand respect throughout his life. . . . are the salt of the earth.' The salt mingling        "Reverence should be shown for God's with the polluted spring purified its waters,      representatives,-for ministers, teachers, and brought life and blessing where before         and parents, who are called to speak and had been blighting and death. When God             act. in His stead. In the respect shown compares His children to salt, He would            them, God is honored."-Prophets and teach them that His purpose in making              Kings, pages 236, 237.
                                            32 ]

His faithful ones be rewarded, when, at His coming, death loses its sting, and the grave is robbed of the victory it has claimed. Then will He restore to His servants the children that have been taken from them by death.”—Prophets and Kings, page 239. Luke 7:11-17; 8:40-42, 49-56; John 11: 38-44; Acts 20:9-12.

                                                Occasions of Supernatural Care

                                                10. In what incident did God use
                                              Elisha to protect His followers from
                                              death? 2 Kings 4:38-41.   ELISHA, A MIGHTY PROPHET, WAS KNOWN IN   ISRAEL AS THE ONE WHO HAD " POURED   WATER" ON THE HANDS OF ELIJAH. ARE   WE KNOWN FOR OUR HUMILITY AND   KIND DEEDS?
                                                NOTE.—"Like the Saviour of mankind,
                                              of whom he was a type, Elisha in his
                                              ministry among men combined the work of
                                              healing with that of teaching. . . .
Hospitality Again Rewarded                      "It was on the occasion of one of his
                                              visits to the school established at Gilgal,   6. What hospitable provision did                that he healed the poisoned pottage."— a woman of Shunem make for Elisha?                Prophets and Kings, page 240. 2 Kings 4:8-10.                                     11. By what miracle did the Lord
                                              reveal His power to provide food for
                                              His children? 2 Kings 4:42-44.   7. How did God reward this woman's hospitality and kindness? 2 Kings 4:11-17.                                    NOTE.—"At Gilgal, also, while the dearth
                                              was still in the land, Elisha fed one hun-
                                              dred men. . . .
                                                "What condescension it was on the part   NoTE.—Notice that Gehazi, who later             of Christ, through His messenger, to work failed miserably, was so understanding and        this miracle to satisfy hunger ! Again and sensitive at this time that he suggested the      again since that time, though not always in gift the woman would most want and                so marked and perceptible a manner, has which the Lord graciously granted.                the Lord Jesus worked to supply human
                                              need. If we had clearer spiritual discern-   8. Years later, when death took                 ment, we would recognize more readily her son, what did the Shunammite                  than we do God's compassionate dealing do? 2 Kings 4:18-25.                              with the children of men."—Prophets and
                                              Kings, page 241.
                                                 12. Of which miracle of Jesus was
                                              this an early parallel? Matt. 14:13-21;   9. Through the ministry of Elisha, how did the Lord change her sorrow                15:32-38. to joy? 2 Kings 4:25-37.

                                                NorE.—"It is the grace of God on the
                                              small portion that makes it all-sufficient.   NorE.—"Christ, the great Life-giver, re-        God's hand can multiply it a hundredfold." stored her son to her. In like manner will        —Prophets and Kings, pages 241, 242.
                                       [ 33

“The lesson is for God’s children in every Lessons to Be Learned: age. When the Lord gives a work to be done, let not men stop to inquire into the 1. On various occasions the Lord works reasonableness of the command or the miracles to provide for man’s practical • probable result of their efforts to obey. The needs. Questions 1, 2, 11-14. supply in their hands may seem to fall short of the need to be filled; but in the 2. The principles of the gospel, working hands of the Lord it will prove more than in and through Christians, are the salt of sufficient.”-Ibid., p. 243. the earth. Question 3. 3. Sin is fitly symbolized by a polluted

  1. What miracle was performed stream. Question 3. to meet a financial crisis in the home 4. “Even kindness has its limits.” Ques- of a student’s widow? 2 Kings 4:1-7. tions 4, 5. 5. Hospitality ultimately brings a re-
  2. Notice for how relatively small ward. Questions 6-9. a matter another miracle was per- 6. God often gives us gifts beyond our formed for a student. 2 Kings 6:1-7. fondest hopes. Question 7.

                      Lesson 10, for December 7, 1957
    

    Elisha, the Prophet With the Double Portion-Part II LESSON SCRIPTURES: 2 Kings 5:1-27; 6:8-33; 7:1, 6, 7, 16; 13:14; Luke 4:27. MEMORY VERSE: “Fear not: for they that be with us are more than they that be with them.” 2 Kings 6:16. STUDY HELPS: “Prophets and Kings,” pages 244-264; “The Seventh-day Adventist Bible Commentary,” volume 2, on Scripture references below; Lesson Help in “Review and Herald” of November 21.

                         DAILY STUDY ASSIGNMENT
                      Check Here                                        Check Here Sabbath afternoon: General survey. ❑             Thursday: Read from Study Helps.     ❑ Sunday: Questions 1-4.              ❑            Friday: Thinking of the "Lessons to Monday: Questions 5-8.              ❑                 Be Learned," review entire Tuesday: Questions 9-11.            ❑                 lesson.                         ❑ Wednesday: Questions 12-14.         ❑
    

Lesson Outline: 5. Jesus’ reference to Naaman. Luke 4:27. I. Elisha and Naaman 11. War Between Syria and Israel 1. Naaman the leper visits Israel. 6. The Syrian king disturbed. 2 Kings 5:1-15. 2 Kings 6:8-12. 2. Naaman’s offer of a gift. 2 Kings 7. The Syrian king’s foolish plan. 5:16. 2 Kings 6:13, 14. 3. Gehazi’s misrepresentation. 2 Kings 8. The fear of Elisha’s servant. 5:20-24. 2 Kings 6:15. 4. Gehazi’s punishment. 2 Kings 9. Elisha’s courage and confidence. 5:25-27. 2 Kings 6:16, 17. (841 I11. Famine in Israel 13. Elisha’s encouragement of king and people. 2 Kings 7:1, 6, 7, 16. 10. The Lord’s kindly treatment of 14. At Elijah’s death the prophet’s the Syrians. 2 Kings 6:18-23. value acclaimed. 2 Kings 13:14. 11. A severe famine. 2 Kings 6:24, 25. 12. Elisha blamed. 2 Kings 6:30-33.

                                  THE LESSON

     Elisha and Naaman                           NOTE.—"Elisha's words of rebuke were
                                              not only for his servant Gehazi but for    1. What remedy was offered to the              those in God's church today who manifest leprous Naaman and under what cir-                the same spirit as did Gehazi. In our day
                                              God has again been very near, and wonder- cumstances? 2 Kings 5:1-15.                       ful miracles of grace have been wrought in
                                              many lands. Sinners everywhere are being
                                              reclaimed and songs of thanksgiving and vic-
                                              tory are ascending to God. But ,once more   NOTE.—"The conduct of the captive               in the hearts of some the spirit of avarice maid, the way that she bore herself in that       and greed has been allowed to prevail. heathen home, is a strong witness to the          They are engaged in the service of self. power of early home training. There is no         Silver is being hoarded and hidden that higher trust than that committed to fa-           should be employed toward the salvation thers and mothers in the care and training        of men. Once more God is looking down of their children. Parents have to do with        from heaven, and the question is asked, 'Is the very foundations of habit and charac-         it a time to receive money, and to receive ter. By their example and teaching, the           garments?' "—The Seventh-day Adventist future of their children is largely decided."     Bible Commentary, vol. 2, on 2 Kings 5:26. —Prophets and Kings, page 245.
  1. When Naaman offered Elisha a 5. What point did Jesus empha- gift for the miracle of healing, how size in connection with the healing did Elisha respond? 2 Kings 5:16. of Naaman’s leprosy? Luke 4:27.

NoTE.—”It was not for him to take pay- NorE.—”Today in every land there are ment for a blessing that God had in mercy those who are honest in heart, and upon bestowed.”—Prophets and Kings, page 250. these the light of heaven is shining. If they As one man so aptly put it, “I do not seek continue faithful in following that which yours, but you.” No worker for God can they understand to be duty, they will be ever afford to allow worldly considerations given increased light, until, like Naaman of to enter into his ministry for souls. The old, they will be constrained to acknowledge gifts of God can never bear price tags. that ‘there is no God in all the earth,’ save the living God, the creator.”—Prophets

  1. What blemish in Gehazi’s char- and Kings, page 253. acter led him to a shameful error? 2 Kings 5:20-24. War Between Syria and Israel

                                                6. During a period of war between
    
  2. How did the Lord, through Eli- Syria and Israel, how did Elisha dis- sha, deal with this deception? 2 Kings turb the plans of the Syrian king? 2 5:25-27. Kings 6:8-12. 35 ] turn back the invading army? 2 Kings 6:18-23.

W1111111/i1111 .13 11 Rrviml meEnl, 11. After an interval of peace, what desperate circumstances arose in con- nection with a later invasion of the RAI.. V. L Syrians? 2 Kings 6:24, 25. = I~11. LEI 2M .111111.

11[1111i41161111MEN1111.1)*Nanttli, Nora.—”Never had Israel been brought into so great a strait as during this siege.” —Prophets and Kings, page 258.

         WHERE OUR HEART IS, THERE
                                                                   12. Whom did the people blame
          WE WILL PUT OUR TREASURE.                              for their misfortunes? 2 Kings 6:
                                                                 30-33.   7. What rather foolish plan was devised by the Syrian king? 2 Kings 6:13, 14.                                                              13. How did Elisha encourage the
                                                                 king and the people in the calamity?
                                                                 How were Elisha's prophetic words
                                                                 fulfilled? 2 Kings 7:1, 6, 7, 16.   8. How was Elisha's servant (Ge- hazi's successor) affected by the threat of impending capture? 2 Kings 6:15.
                                                                    Nora.—"If Joram had turned to the
                                                                 Lord, he might have given his people a mes-
                                                                 sage of hope. If he had accepted the words
                                                                 of Elisha, he might have rested in peace    9. Why did Elisha view the situa-                                 and set before his people an example of tion in an entirely different light? 2                               courage and trust. Man always loses when Kings 6:16, 17. Compare Psalms 34:7;                                 he refuses to believe the word of the Lord. 91:11, 12; Heb. 1:14.                                                Faith in God is the way of wisdom and life.
                                                                 It brings to man joy and peace in this
                                                                 world, and points the way to an eternity of
                                                                 peace in the world hereafter."—The Sev-   NOTE.—"Between the servant of God                                  enth-day Adventist Bible Commentary, vol. and the hosts of armed foemen was an en-                             2, on 2 Kings 7:16. circling band of heavenly angels. They had come down in mighty power, not to                                  14. What figure of speech was used destroy, not to exact homage, but to en-                             by the king to express Elisha's worth camp round about and minister to the                                 to his kingdom? 2 Kings 13:14. Lord's weak and helpless ones.   "When the people of God are brought into strait places, and apparently there is no escape for them, the Lord alone must                                 NOTE.—"So effectual had been his minis- be their dependence."—Prophets and Kings,                            try and so widespread his influence, that page 257.                                                            as he lay upon his deathbed, even the
                                                                 youthful King Joash, an idolater with but
                              Famine in Israel                   little respect for God, recognized in the
                                                                 prophet a father in Israel, and acknowledged
   10. In what kind way did the Lord                             that his presence among them was of more
                                                            [ 36 ]

value in time of trouble than the possession 4. Greater faith is sometimes found of an army of horses and chariots.”- among the “still-lost” sons of God than Prophets and Kings, page 261. among those who have always lived in His house. Question 5. Lessons to Be Learned: 5. The child of God may trust always in unseen heavenly forces. Question 9.

  1. God often uses humble instruments to 6. The Lord, by example, encourages set in motion events of great magnitude. kindness and mercy in dealing with ene- Question 1. mies who have not filled their cup of iniq-
  2. The blessings of God are completely uity. Question 10. free and require no payment or gift. Ques- 7. God uses prophets to encourage His tion 2. people in times of calamity. Questions
  3. God is misrepresented when covetous- 11-13. ness is seen in the work of His servants. 8. A prophet is a tower of strength to Questions 3, 4. the people of God. Question 14.

                     Lesson 11, for December 14, 1957
    
                          The Prophet. Jonah
    

LESSON SCRIPTURES: Jonah 1:1-16; 2:9; 3:3-10;4:1-11; Ex. 32:10, 14; Judges 2:18. MEMORY VERSE: “Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right: . . . None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.” Ezek. 33:14-16. STUDY HELPS: “Prophets and Kings,” pages 265-278; “The Seventh-day Adventist Bible Commentary,” volume 4, on Jonah; Lesson Help in “Review and Herald” of November 28.

                          DAILY STUDY ASSIGNMENT

                             Check Here                                      Check Here Sabbath afternoon: General survey.       ❑     Thursday: Read from Study Helps.         0 Sunday: Questions 1-4.                   ❑     Friday: Thinking of the "lessons to Monday: Questions 5-8.                   ❑          Be Learned," review entire Tuesday: Questions 9-11.                 ❑          lesson.                             0 Wednesday: Questions 12-14.              ❑

Lesson Outline: 4. Jonah’s attitude under trial. Jonah 2:9, last sentence. I. Jonah’s Commission I11. The Warning to Nineveh 1. Jonah sent to Nineveh. Jonah 5. Nineveh a great city. Jonah 3:3 ; 1:1, 2. 4:11. 2. Jonah’s attempt to escape. 6. Jonah’s message of doom. Jonah 1:3. Jonah 3:4.

  1. The Crisis 7. Nineveh’s reception of the message. Jonah 3:5-9.
    1. Jonah and the supernatural storm. 8. The Lord’s gracious acceptance of Jonah 1:4-16. repentance. Jonah 3:10. [37] 9. Other instances of the Lord’s 11. The Lord’s pointed question. kindness. Ex. 32:10, 14; Judges Jonah 4:4. 2:18; 2 Sam. 24:16; Jer. 26:18, 12. The Lord’s object lesson. 19; Gen. 18:32. Jonah 4:5-8. 13. Jonah’s continued anger. IV. Jonah’s Quarrel With the Lord Jonah 4:9.
    2. Jonah’s reaction to the Lord’s 14. The point of the object lesson. grace. Jonah 4:1-3. Jonah 4:10, 11.

                               THE LESSON
      

      Jonah’s Commission The Crisis 3. What crisis came through the

  2. To what great city was Jonah Lord’s management of the elements? commissioned to deliver a message Jonah 1:4-16. for God? Jonah 1:1, 2.

                                                 4. What significant lesson was   NoTE.—"The lesson is for God's messen- gers today, when the cities of the nations         learned by Jonah during his unpleas- are as verily in need of a knowledge of the        ant experience? Jonah 2:9, last sen- attributes and purposes of the true God, as        tence. were the Ninevites of old. Christ's ambas- sadors are to point men to the nobler world, which has largely been lost sight of. . . .                                            NoTE.—"At last Jonah had learned that   "There is coming rapidly and surely an           `salvation belongeth unto the Lord.' With almost universal guilt upon the inhabitants        penitence and a recognition of the saving of the cities, because of the steady increase      grace of God, came deliverance."—Prophets of determined wickedness. The corruption           and Kings, page 269. that prevails, is beyond the power of the                The Warning to Nineveh human pen to describe."—Prophets and Kings, pages 274, 275.                               5. What facts are mentioned re-
                                              garding Nineveh? Jonah 3:3; 4:11.
    
  3. What was Jonah’s response to the call? Jonah 1:3. NOTE.—”Yet Nineveh, wicked though it had become, was not wholly given over to NOTE.—”As the prophet thought of the evil. He who beholdeth all the sons of difficulties and seeming impossibilities of men,' and seeth every precious thing,’ per- this commission, he was tempted to ques- ceived in that city many who were reaching tion the wisdom of the call. From a hu- out after something better and higher, and man viewpoint, it seemed as if nothing who, if granted opportunity to learn of could be gained by proclaiming such a mes- the living God, would put away their evil sage in that proud city.”—Prophets and deeds, and worship Him. And so in His Kings, page 266. wisdom God revealed Himself to them in “Because he disliked the mission he was an unmistakable manner, to lead them, if charged to undertake, he was willing to possible, to repentance.”—Prophets and separate himself from God’s service, thus Kings, pages 265, 266. putting himself in a position where, but for the divine intervening grace, he might have 6. What startling message did Jo- lost his soul.”—The Seventh-day Adventist nah bring to the inhabitants of Nine- Bible Commentary, vol. 4, on Jonah 1:3. veh? Jonah 3:4. 38 ] Jonah’s Quarrel With the Lord 10. How did Jonah feel about God’s mercy to this heathen city? Jo- nah 4:1-3.

                                             NOTE.—"When Jonah learned of God's
                                           purpose to spare the city that, notwith-
                                           standing its wickedness, had been led to
                                           repent in sackcloth and ashes, he should
                                           have been the first to rejoice because of
                                           God's amazing grace ; but instead he al-
                                           lowed his mind to dwell upon the possibility
                                           of his being regarded as a false prophet.
                                           Jealous of his reputation, he lost sight of   JONAH LEARNED THAT ALL MEN ARE                the infinitely greater value of the souls in
    BROTHERS — SONS OF SOD.
                                           that wretched city."—Prophets and Kings,
                                           page 271,.
    
  4. How was this warning of ca- 11. What searching question was lamity received? Jonah 3:5-9. addressed to him? Jonah 4:4.

NoTE.—”The message was not in vain. The cry that rang through the streets of 12. What object lesson was de- the godless city was passed from, lip to lip, signed to help Jonah to a correct an- until all the inhabitants had heard the swer? Jonah 4:5-8. startling announcement. The Spirit of God pressed the message home to every heart, and caused multitudes to tremble because of their sins, and to repent in deep humili- 13. A day later, what emotion still ation.”—Prophets and Kings, page 270. ruled Jonah’s heart? Jonah 4:9.

  1. How did the Lord respond to the repentance of the Ninevites? Jo- nah 3:10. 14. How was the impressive lesson of the gourd brought home to the heart of Jonah? Jonah 4:10, 11.

Nom—”Their doom was averted; the God of Israel was exalted and honored NOTE.—”Let those engaged in soul-sav- throughout the heathen world, and His law was revered. Not until many years later ing ministry remember that while there are was Nineveh to fall a prey to the surround- many who will not heed the counsel of ing nations through forgetfulness of God God in His word, the whole world will not and through boastful pride.”—Prophets turn from light and truth, from the invita- and Kings, page 271. tions of a patient, forbearing Saviour. In every city, filled though it may be with

  1. Compare similar instances of violence and crime, there are many who with proper teaching may learn to become God’s kindness in dealing with re- followers of Jesus. Thousands may thus be pentant sinners. Ex. 32:10 14; Judges reached with saving truth, and be led to 2:1,8; 2 Sam. 24:16; Jer. 26:18, 19; receive Christ as a personal Saviour.”— Gen. 18:32. Prophets and Kings, page 277. [ 39 ] Lessons to Be Learned: 4. Salvation and forgiveness are God’s gifts. Question 4. 5. Calls to repentance can sometimes be
  2. God needs messengers for the great quite startling. Question 6. cities of the earth. Question 1. 6. A representative of the Lord may do
  3. The Lord’s messengers sometimes His work with selfish and unworthy mo- shirk their duty. Question 2. , tives. Questions 10-12.
  4. Trouble can come to innocent persons 7. God loves us and deals kindly with when the Lord’s messengers fail in their us even when our anger is directed at Him. duties. Question 3. Questions 13, 14.

                      Lesson 12, for December 21, 1957
    
    
                     Daniel, the Prophet-Part I
    

LESSON SCRIPTURES: Daniel 1; 2; 6:1-5. MEMORY VERSE: “Then these men said, ‘We shall not find any ground for com- plaint against this Daniel unless we find it in connection with the law of his God.’ “ Dan. 6:5, R.S.V. STUDY HELPS: “Prophets and Kings,” pages 479-502; “The Seventh-day Adventist Bible Commentary,” volume 4, on Scripture references below; lesson Help in “Review and Herald” of December 5.

                         DAILY STUDY ASSIGNMENT

                        Check Here                                         Check Here Sabbath afternoon: General survey. ❑             Wednesday: Questions 12-14.           ❑ Sunday: Questions 1-3.              ❑            Thursday: Read from Study Helps.      ❑ Monday: Questions 4-7.              ❑            Friday: Thinking of "Lessons to Be Tuesday: Questions 8-11.            ❑                 Learned," review entire lesson. ❑

Lesson Outline: 7. A crisis faces the four Hebrews. Dan. 2:13-16. I. Captives in Babylon S. The four turn to God for help. Dan. 2:17, 18. 1. A select group. Dan. 1:1, 3, 4. 9. The secret revealed in a vision. 2. The king’s provision for their Dan. 2:19. daily needs. Dan. 1:5-7. IV. The Happy Ending to the Crisis

  1. The First Test 10. The dream is interpreted. Dan.
    1. The four captives refuse the king’s 2:26-45. bounty. Dan. 1:8. 11. The four are rewarded. Dan. 2:
    2. The four captives are specially 46-49. blessed. Dan. 1:15. V. Daniel and the Medo-Persians
    3. The four captives win high stand- 12. Daniel’s worth is recognized by ing. Dan. 1:17-20. Darius. Dan. 6:1-3. I11. A Crisis and an Opportunity 13. Daniel’s life is proved faultless. Dan. 6:4.
    4. Nebuchadnezzar’s “wise men” fail 14. Daniel to be attacked on his to interpret a dream. Dan. 2:1-12. loyalty to God. Dan. 6:5. ( 40] THE LESSON

      Captives in Babylon themselves with heathenism, and to dis- honor the principles of the law of God.

  2. When Jerusalem was first cap- “Nor dared they risk the enervating ef- fect of luxury and dissipation on physical, tured by Nebuchadnezzar, what spe- mental, and spiritual development.”— cial charge was given concerning the Prophets and Kings, pages 481, 482. selection of a special group of the captives? Dan. 1:1, 3, 4. 4. Because they abstained from foods offered to idols and were tem- perate, how were they blessed? Dan.
  3. What arrangements did Nebu- 1:15. chadnezzar make for their daily needs? Dan. 1:5-7. 5. ‘What was the end result of their course of study and conduct? Dan. 1: NorE.—”The king did not compel the 17-20. Hebrew youth to renounce their faith in favor of idolatry, but he hoped to bring this about gradually. By giving them names significant of idolatry, by bringing them NorE.—”Their learning did not come by daily into close association with idolatrous chance. They obtained their knowledge by customs, and under the influence of the the faithful use of their powers, under the seductive rites of heathen worship, he guidance of the Holy Spirit. They placed hoped to induce them to renounce the re- themselves in connection with the Source ligion of their nation, and to unite with of all wisdom, making the knowledge of the worship of the Babylonians.”—Proph- God the foundation of their education. In ets and Kings, page 481. faith they prayed for wisdom, and they lived their prayers. . . . They sought to The First Test acquire knowledge for one purpose,—that they might honor God.”—Prophets and
  4. Why did Daniel and his friends Kings, page 486. not want to eat the king’s food and wine? Dan. 1:8. Compare Dan. 10:3. A Crisis and an Opportunity

                                            6. During Nebuchadnezzar's sec-
                                          ond year what incident occurred at   NorE.—"At the very outset of their           the court of Babylon? Dan. 2:1-12. career there came to them a decisive test of character. It was provided that they should eat of the food and drink of the wine that came from the king's table. In this the king thought to give them an ex-        7. What crisis faced Daniel and his pression of his favor and of his solicitude    companions? How did they meet it? for their welfare. But a portion having        Dan. 2:13-16. been offered to idols, the food from the king's table was consecrated to idolatry; and one partaking of it would be regarded as offering homage to the gods of Babylon.        NorE.—"Wisdom. Aramaic te'em, which In such homage, loyalty to Jehovah for-         may also be translated 'taste,' or 'discre- bade Daniel and his companions to join.         tion.' Daniel showed great tact in ap- Even a mere pretense of eating the food or      proaching his superior." drinking the, wine would be a denial of           "Interpretation. Daniers'request differed their faith. To do this would be to array       from that of the Chaldeans. The wise, men
                                      [ 41 ]
    

    11. Following the interpretation of the dream, how were the young men treated? Dan. 2:46-49.

                                             NoTE.—"In the annals of human history,
                                           the growth of nations, the rise and fall of
                                           empires, appear as if dependent on the will
                                           and prowess of man; the shaping of events
                                           seems, to a great degree, to be determined
                                           by his power, ambition, or caprice. But
                                           in the word of God the curtain is drawn
                                           aside, and we behold, above, behind, and
                                           through all the play and counterplay of   ALLEGIANCE TO GOD IS SHOWN IN EVEN THE
                                           human interest and power and passions,  COMMON DECISIONS OF EVERYDAY                   the agencies of the All-merciful One, si-    LIVING.
                                           lently, patiently working out the counsels
                                           of His own will."—Prophets and Kings,
                                           pages 499, 500. demanded that the king relate to them the           Daniel and the Medo-Persians dream. Daniel simply requested time, and assured the king that the interpretation           12. When the Babylonian Empire would be provided."—The Seventh-day             fell, how was Daniel treated by Da- Adventist Bible Commentary, vol. 4, on Daniel 2:14, 16.                                rius? Dan. 6:1-3.
    
  5. In what way did the four He- brews relate themselves to the dan- ger facing them? Dan. 2:17, 18. 13. What was the result of a searching investigation of his life and practice? Dan. 6:4.

NoTE.—”Together they sought for wis- dom from the Source of light and knowl- edge. Their faith was strong in the con- NoTE.—”The experience of Daniel as a sciousness that God had placed them where statesman in the kingdoms of Babylon and they were, that they were doing His work Medo-Persia reveals the truth that a bus- and meeting the demands of duty.”— inessman is not necessarily a designing, Prophets and Kings, page 493. policy man, but that he may be a man instructed by God at every step. Daniel,

  1. How did God answer the earnest the prime minister of the greatest of earthly prayers of Daniel and his friends? kingdoms, was at the same time a prophet Dan. 2:19. of God, receiving the light of heavenly in- spiration. A man of like passions as our- selves, the pen of inspiration describes him as without fault. His business transactions, when subjected to the closest scrutiny of The Happy Ending to the Crisis his enemies, were found to be without one flaw. He was an example of what every businessman may become when his heart
  2. What interpretation of the is converted and consecrated, and when dream was given Daniel? Dan. 2: his motives are right in the sight of God.” 26-45. —Prophets and Kings, page 546. [ 42 ] 14. In the estimation of his ene- 3. A course of action which has God’s mies which part of Daniel’s life was approval always brings a blessing with it. the only one open to attack? Dan. 6:5. Questions 4, 5. 4. In danger, the Christian turns to God as naturally as the flower to the sun. Ques- tion 8. Lessons to Be Learned: 5. Great men usually recognize greatness
  3. True and loyal Christians often suffer in other men. Question 12. from the distress and trouble which comes on their guilty nation, even though they 6. The Christian’s life should be blame- are living blameless lives. Question 1. less in all respects. Question 13.
  4. When faced with situations which in- 7. The Christian should be open to criti- volve clear-cut issues of right and wrong, cism and attack by his enemies only because the Christian does not compromise. Ques- of his religious practices and beliefs. Ques- tion 3. tion 14.

                     Lesson 13, for December 28, 1957
    
    
                    Daniel, the Prophet—Part II
    

LESSON SCRIPTURES: Dan. 6:6-23; 9:1-23; 12:1-4, 9-13; Deut. 7:8, 13; 1 Kings 10:9; Hosea 2:14; Isa. 66:12. MEMORY VERSE: “If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part He is evil spoken of, but on your part He is glorified.” 1 Peter 4:14. STUDY HELPS: “Prophets and Kings,” pages 539-548; “The Seventh-day Adventist • Bible Commentary,” volume 4, on Scripture references below; Lesson Help in “Review and Herald” of December 12.

                         DAILY STUDY ASSIGNMENT

                        Check Here                                       Check Here Sabbath afternoon: General survey. ❑            Thursday: Read from Study Helps. 0 Sunday: Questions 1-4.              ❑           Friday: Thinking on the "Lessons to Monday: Questions 5-7.              ❑                Be Learned," review entire Tuesday: Questions 8-12.            ❑                lesson.                         ❑ Wednesday: Questions 13, 14.        ❑

Lesson Outline:

I. Enemies Plan Daniel’s Destruction 11. Enemies Fail in Their Design 1. Daniel’s enemies set a trap. Dan. 3. The enemies appear to succeed. 6:6, 7. Dan. 6:12, 16, first part. 2. Daniel continues unchanged. Dan. 4. The king encourages Daniel. 6:10, 11. Dan. 6:16 (last part), 19, 20. [ 43 ] 5. Daniel delivered. Dan. 6:22, 23. V. God Loves His Children 10. The Lord expresses love for I11. Daniel Has Confidence in Prophecy Daniel. Dan. 9:23. 6. Daniel studies Jeremiah’s proph- 11. The Lord expresses love for ecies. Dan. 9:1, 2. Israel. Deut. 7:8, 13 ; 1 Kings 10:9. 7. Daniel seeks for understanding. 12. The Lord expresses His love in Dan. 9:3. human terms. Hosea 2:14; Isa. 66:12 ; 1 John 3:2. IV. Daniel Identifies Himself With Israel VI. Final Comforting Promises 8. Daniel speaks of himself as a sin- 13. Assuring promises to Daniel. ner. Dan. 9:4-6. Dan. 12:1-3, 13. 9. Daniel places God’s honor first. 14. Promises to God’s people in last Dan. 9:17, 19. days. Dan. 12:4, 9-12.

                                  THE LESSON

Enemies Plan Daniel’s Destruction 5. In what words did Daniel de- scribe his experience in the lions’

  1. What trap was set for Daniel? den? What command did the king Dan. 6:6, 7. issue? Dan. 6:22, 23.

  2. How did Daniel accept the chal- NoTE.-“Heaven is very near those who lenge? Dan. 6:10, 11. suffer for righteousness’ sake. Christ identi- fies His interests with the interests of His faithful people; He suffers in the person of His saints; and whoever touches His chosen NoTE.-Notice the significant statement, ones touches Him. The power that is near “As he did aforetime.” to deliver from physical harm or distress is “Why should he cease to pray now, when also near to save from the greater evil, he most needed to pray? Rather would he making it possible for the servant of God relinquish life itself, than his hope of help to maintain his integrity under all circum- in God. . . . Before those who were plot- stances, and to triumph through divine ting his ruin, he would not allow it even to grace.”-Prophets and Kings, page 545. appear that his connection with Heaven was severed. . . . Daniel Has Confidence in Prophecy “Thus the prophet boldly yet quietly and humbly declared that no earthly power has 6. Whose writings did Daniel a right to interpose between the soul and study with particular . care? Dan. God.’-Prophets and Kings, pages 541, 542. 9:1, 2. Enemies Fail in Their Design
  3. What success attended the plan NoTE.-“Often had Daniel and his com- laid by Daniel’s enemies? Dan. 6:12, panions gone over these and similar proph- 16, first part. ecies outlining God’s purpose for His peo- ple. And now, as the rapid course of events betokened the mighty hand of God at work among the nations, Daniel gave
  4. Who encouraged Daniel in special thought to the promises made to words of strong faith? Dan. 6:16 (last Israel. His faith in the prophetic word led part), 19, 20. him to enter into experiences foretold by [44 ] the sacred writers.”—Prophets and Kings, page 553.
  5. By what means did Daniel seek for further light and understanding? Dan. 9:3. fi1l111111111111113

Daniel Identifies Himself With Israel

  1. Although blameless in his way of life, how does Daniel identify him- self with the sins of his people? Dan. / - 9:4-6. PRAYER MAY AT TIMES MAKE ENEMIES OF MEN; BUT IT DRAWS US CLOSER TO OUR CONSTANT, UNFAILING FRIEND. ..„

NoTE.—”In his petition he identified him- self fully with those who had fallen short of the divine purpose, confessing their sins “Swiftly. How comforting to know that as his own.. . heaven is near to earth. Whenever we “Though Daniel had long been in the need help and ask for it, the Lord commis- service of God, and had been spoken of sions a holy angel to come to our aid with- by heaven as ‘greatly beloved,’ yet he now out delay.”—The Seventh-day Adventist appeared before God as a sinner, urging Bible Commentary, vol. 4, on Daniel 9:21. the great need of the people he loved.”— Prophets and Kings, page 555. 11. Although Daniel stands out as being greatly beloved, how did the

  1. Whose interests were uppermost Lord regard all Israel? Deut. 7:8, 13; in his mind? Dan. 9:17, 19. 1 Kings 10:9.

NOTE. “With faith founded on the sure word of prophecy, Daniel pleaded with the 12. By what human relationships, Lord for the speedy fulfillment of these and in what human terms, is this love promises. He pleaded for the honor of further expressed? Hosea 2:14; Isa. God to be preserved.”—Prophets and Kings, pages 554, 555. 66:12; 1 John 3:2.

   God Loves His Children
  1. What tender message illustrates NoTE.—”God has bound our hearts to the Father’s feeling for His children? Him by unnumbered tokens in heaven and Dan. 9:23. See also Dan. 10:11. in earth. Through the things of nature, and the deepest and tenderest earthly ties that human hearts can know, He has sought to reveal Himself to us.” NoTE.—”Heaven was bending low to “It is from the Father’s heart that the hear the earnest supplication of the streams of divine compassion, manifest in prophet. Even before he had finished his Christ, flow out to the children of men. plea for pardon and restoration, the mighty Jesus, the tender, pitying Saviour, was Gabriel again appeared to him.”—Proph- God ‘manifest in the flesh.’“—Steps to ets and Kings, page 556. Christ, pages 11, 13, 14. [ 45 ] Final Comforting Promises the visions of Daniel that were to be un- sealed in the latter days.. .
  2. What assuring promises did “A careful study of the working out of God make to Daniel? Dan. 12:1-3, 13. God’s purpose in the history of nations and in the revelation of things to come, will help us to estimate at their true value things seen and things unseen, and to learn NoTE.—”Strict compliance with the re- what is the true aim of life. Thus, viewing quirements of Heaven brings temporal as the things of time in the light of eternity, well as spiritual blessings. Unwavering in we may, like Daniel and his fellows, live his allegiance to God, unyielding in his for that which is true and noble and en- mastery of self, Daniel, by his noble dignity during. And learning in this life the princi- and unswerving integrity, while yet a young ples of the kingdom of our Lord and Sav- man, won the ‘favor and tender love’ of iour, that blessed kingdom which is to en- the heathen officer in whose charge he had dure for ever and ever, we may be prepared been placed. The same characteristics at His coming to enter with Him into its marked his afterlife. . . . possession.”—Prophets and Kings, pages “Daniel was honored by God as His 547, 548. ambassador, and was given many revela- tions of the mysteries of ages to come. His Lessons to Be Learned: wonderful prophecies, as recorded by him in chapters 7 to 12 of the book bearing his 1. The Christian’s habits of right living name, were not fully understood even by have much to do with victories in unex- the prophet himself ; but before his life pected crises. Question 2. labors closed, he was given the blessed 2. God’s children, by their lives of trust assurance that ‘at the end of the days’— and devotion, can arouse faith in others. in the closing period of this world’s history Question 4. —he would again be permitted to stand in 3. When His servants seem to be hope- his lot and place.”—Prophets and Kings, lessly trapped by the forces of evil, God pages 546, 547. can easily open up a way of victory. Ques- tion 5.
  3. What is promised to God’s 4. All great leaders in God’s work are people in the last days regarding the quick to identify themselves with His sin- book of Daniel? Dan. 12:4, 9-12. ning people. Question 8. 5. The glory and honor of God are para- mount in the life of a true child of God. Question 9. NoTE.—”As we near the close of this 6. Every servant of God may know world’s history, the prophecies recorded by himself to be deeply loved by the Father. Daniel demand our special attention, as Question 10. they relate to the very time in which we are living. With them should be linked 7. Although a life of unswerving devo- the teachings of the last book of the New tion to God sometimes brings the Christian Testament Scriptures. Satan has led many into hard and trying circumstances, the to believe that the prophetic portions of rewards in this life and in the life to come the writings of Daniel and of John the far outweigh the trials. Question 13. revelator cannot be understood. But the 8. A careful study of the book of Daniel promise is plain that special blessing will by God’s people in the last days will help accompany the study of these prophecies. them to courageously face the coming con- `The wise shall understand,’ was spoken of flicts. Question 14.

A TEACHER’S “QUARTERLY” WITH ALTERNATE BLANK PAGES IS AVAILABLE FOR ALL TEACHERS. ORDER THROUGH YOUR CHURCH MISSIONARY SECRETARY. 1 46] THIRTEENTH SABBATH OFFERING December 28, 1957

The Northern European Division is a home base from which, many missionaries have been sent out to many mission fields throughout the world. This division has certain mission fields assigned to it as its par- ticular responsibility. And this quarter the overflow of the Thirteenth Sabbath Offering is to go to the Northern European Division to help in the work in some of its mission fields.
Only in the last few years has there been even a beginning of our work in Greenland, and it is now our privilege to help build the first Seventh-day Adventist chapel in that land of ice and snow. Surely it will be a thrill to have a part in this new work. Then in the mission fields of the great continent of Africa, we are going to help build a mis- sion headquarters in Monrovia, Liberia, and a mission station and clinic in southern Ethiopia.
Let us do our very best to strengthen the hands of the Northern European Division by helping to provide these urgently needed facilities through a liberal Thirteenth Sabbath Offering.


         LESSONS FOR THE FIRST QUARTER OF 1958
Sabbath school members who have failed to receive a senior Lesson Quarterly for the first quarter of 1958 will be helped by the following outline in studying the first lesson. The subject of the quarter's lessons is "The Parables of Jesus." The title of the first lesson is "Jesus' Model Parable, the Sower." The Memory Verse is Luke 8:15. The texts to be studied are:
        Ques. 1. Mark 4:10; Matt. 13:10.           Ques. 8. Matt. 13:5, 6.
        Ques. 2. Mark 4:11, 12.                    Ques. 9. Matt. 13:20, 21.
        Ques. 3. Matt. 13:37.                      Ques. 10. Matt. 13:7.
        Ques. 4. Luke 8:11.                        Ques. 11. Mark 4:18, 19.
        Ques. 5. Matt. 13:19.                      Ques. 12. Luke 8:8, 15.
        Ques. 6. Matt. 13:4, 19..                  Ques. 13. John 7:17.
        Ques. 7. Luke 8:12,,first part.            Ques. 14. Mark 4:8, 20.




                                   [ 47 I

THIRTEENTH SABBATH OFFERING Northern European Division Projects

Four outstanding needs in the Northern European Division will benefit from the Thirteenth Sabbath Offering overflow. They are:

  1. The building of a chapel at Godthaab, Greenland. 2. The erection of a training school in Norway. 3. The building of a mis- sion headquarters and home in Monrovia, Liberia. 4. The estab- lishing of a new mission station in Ethiopia.

Updated: