Lessons From Days of Patriarchs and Prophets

                           UARTERLY


                           Lessons From the Days of

                           PATRIARCHS
                           and PROPHETS


                           FROM THE DEATH OF

                           MOSES          TO THE

                           ANOINTING OF   SAUL

          5.00        2.00         1.00          .50          .30                   .25

                          "God loveth a cheerful giver"
                                       RECORD



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             DAILY LESSON STUDY PLEDGE
  As one who greatly desires to improve my knowledge of the    Scriptures, I pledge myself to the careful and prayerful study of    some portion of my Sabbath school lesson each day of the week.    Name    If desired, a record of daily study may be maintained in the blank below.   WEEK             1 2 3 4 5 6 7 8 9 10 11 12 13   SAB.   SUN.   MON.   TUES.   WED.   THUR.   FRI.

FROM THE DEATH OF MOSES TO THE
      ANOINTING OF SAUL


                Lesson 1, for October 2, 1943
  Impatience and Anger Lead Moses to Sin    MEMORY VERSE: "Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice." Eph. 4:31.    STUDY HELP: "Patriarchs and Prophets," pages 411-421, 469-480 (new ed., pages 421-429, 481-491).
        Moses and Aaron Barred From Canaan    1. To what place did Israel again come? Who died and was buried there? Num. 20:1.

2. What new danger threatened? How did the people relate themselves to this problem? What did Moses and Aaron do? Verses 2-6.

4. What impatient words were spoken by Moses? How did he dishonor God? Verses 9-11.
NoTE.—"The two brothers went on before the multitude, Moses with the rod of God in his hand. They were now aged men. Long had they borne with the rebellion and obstinacy of Israel; but now, at last, even the patience of Moses gave way. 'Hear now, ye rebels,' he cried; 'must we fetch you water out
                                [3 ]

 5. What sin had Moses and Aaron committed? What bitter judgment was pronounced for this transgression? Verse 12.
NOTE. — "The necessity for divine interposition made the occasion one of great solemnity, and the leaders of Israel should have improved it to impress the people with reverence for God and to strengthen their faith in His power and goodness. When they angrily cried, 'Must we fetch you water out of this rock?' they put themselves in God's place, as though the power lay with themselves, men possessing human frailties and passions. Wearied with the continual murmuring and rebellion of the people, Moses had lost sight of his Almighty Helper, and without the divine strength he had been left to mar his record by an exhibition of human weakness. The man who might have stood pure, firm, and unselfish to the dose of his work, had been overcome at last. God had been dishonored before the congregation of Israel, when He should have been magnified and exalted."—Patriarchs and Prophets, page 418.


                      The Death of Aaron
6. To what historic place did Israel journey? With what an- nouncement did God recall the sin of Moses and Aaron? Verses 22-24.
NOTE.—"Aaron's work for Israel was done. Forty years before, at the age of eighty-three, God had called him to unite with Moses in his great and im- portant mission. He had co-operated with his brother in leading the children of Israel from Egypt. He had held up the great leader's hands when the Hebrew hosts gave battle to Amalek. He had been permitted to ascend Mount Sinai, to approach into the presence of God, and to behold the divine glory. The Lord had conferred upon the family of Aaron the office of the priesthood, and had honored him with the sacred consecration of high priest."—Patriarchs and Prophets, pages 425, 426.


7. What instruction was given Moses concerning Aaron's suc- cessor? Verses 25, 26.


8. How fully did Moses carry out this instruction? How long did the congregation mourn the death of Aaron? Verses 27-29.
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10. How did God again emphasize the enormity of Moses' sin? Verse 14.
NOTE.—" blot even the integrity and faithfulness of Moses could avert the retribution of his fault. God had forgiven the people greater transgressions, but He could not deal with sin in the leaders as in those who were led. He had honored Moses above every other man upon the earth. He had revealed to him His glory, and through him He had communicated His statutes to Israel. The fact that Moses had enjoyed so great light and knowledge, made his sin more grievous. Past faithfulness will not atone for one wrong act. The greater the light and privileges granted to man, the greater is his responsibility, the more aggravated his failure, and the heavier his punishment."—Patriarchs and Prophets, page 420.

11. How did Moses show his deep concern regarding the fu- ture leadership of Israel? Verses 15-17.

12. What provision had God made for the leadership of His people? Describe the impressive service investing the successor of Moses. Verses 18-23.
NOTE.-"At the divine command, Moses and Joshua repaired to the tab- ernacle, while the pillar of cloud came and stood over the door. Here the peo- ple were solemnly committed to the charge of Joshua. The work of Moses as leader of Israel was ended. Still he forgot himself in his interest for his people. In the presence of the assembled multitude, Moses, in the name of God, ad- dressed to his successor these words of holy cheer: 'Be strong and of a good courage; for thou shalt bring the children of Israel into the land which I sware unto them; and I will be with thee' He then turned to the elders and officers of the people, giving them a solemn charge to obey faithfully the instructions he had communicated to them from God."—Patriarchs and Prophets, pages 469,470.


            The Death and Burial of Moses   13. In what solemn words did God outline the last hours of Moses's life? Deut. 32:48-52.


  14. What view of Israel's inheritance was given Moses from  Pisgah's lofty height? Deut. 34:1-4.
 NoTE.—"A panoramic view of the Land of Promise was presented to him.  Every part of the country was spread out before him, not faint and uncertain  in the dim distance, but standing out clear, distinct, and beautiful to his de-  lighted vision. In this scene it was presented, not as it then appeared, but as
                                   [6 ]

15. In what brief words are the death and burial of Moses described? What is said of his age and his physical powers? Verses 5-7.


                 Lesson 2, for October 9, 1943

         God Makes a Way for His People    MEMORY VERSE: "Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest." Joshua 1:9.    STUDY HELP: "Patriarchs and Prophets," pages 481-498 (new ed., pages 493- 511).
                  Joshua Assumes Leadership
1. What ancient promise was about to be fulfilled? Joshua 1:10, 11. Compare Deut. 9:5.

2. What was the inheritance of the Reubenites, Gadites, and half of the tribe of Manasseh? How were they to help? Joshua 1:12-15.


 3. What was the response of all the people? Verses 16-18.


                      Spies Visit Jericho
4. What military expedient did Joshua exercise? Where did these men find shelter? Joshua 2:1.
NorE.—"This city was virtually the key to the whole country, and it would present a formidable obstacle to the success of Israel. Joshua therefore sent two young men as spies to visit this city, and ascertain something as to its
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5. Informed of their presence, what did the king demand? What did Rahab do? How did they make their escape? Verses 2-7, 15, 16.

9. How did the Lord fulfill this promise? Verses 14-17. See Joshua 4:1-18.
NoTE.—"At the appointed time began the onward movement, the ark, borne upon the shoulders of the priests, leading the van. The people had been directed to fall back, so that there was a vacant space of more than half a mile about the ark. All watched with deep interest as the priests advanced down the bank of the Jordan. They saw them with the sacred ark move steadily forward toward the angry, surging stream, till the feet of the bearers were dipped into the waters. Then suddenly the tide above was swept back, while the current below flowed on, and the bed of the river was laid bare."—Patri- archs and Prophets, page 484.

10. What marked evidences did God give Joshua and Israel that He was with them? Joshua 5:13-15; 6:2, 3, 12-16, 20.
NOTE.—"The Israelites had not gained the victory by their own power; the conquest had been wholly the Lord's; and as the first fruits of the land, the city, with all that it contained, was to be devoted as a sacrifice to God. It was
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           The Results of Overconfidence and Sin    11. By what tragic lesson was Israel taught the fatal consequences of self-confidence? Joshua 7:2-6.
NorE.—"The great victory that God had gained for them had made the Israelites self-confident. Because He had promised them the land of Canaan, they felt secure, and failed to realize that divine help alone could give them success. Even Joshua laid his plans for the conquest of Ai, without seeking counsel from God."—Patriarchs and Prophets, page 493.


 12. What great sin robbed Israel of God's presence? What terrible judgment overtook the transgressor? Verses 10-15, 24.26.
 NOTE.—"The deadly sin that led to Achan's ruin had its root in covetous- ness, of all sins one of the most common and the most lightly regarded. While other offenses meet with detection and punishment, how rarely does the vio- lation of the tenth commandment so much as call forth censure. The enormity of this sin, and its terrible results, are the lessons of Achan's history.
 "Covetousness is an evil of gradual development. Achan had cherished greed of gain until it became a habit, binding him in fetters well-nigh impos- sible to break. While fostering this evil, he would have been filled with horror at the thought of bringing disaster upon Israel; but his perceptions were deadened by sin, and when temptation came, he fell an easy prey."—Patriarchs and Prophets, page 496.


                        Ai Taken
13. After the camp of Israel was cleansed of Achan's sin, how did God again reveal His presence with them? Joshua 8:1, 2.

4. Describe the solemn service dedicating the Levites to the spiritual leadership of Israel. Num. 8.5-15.

9. With what care were these particular cities selected as "cities of refuge"? Joshua 20:7-9; Num. 35:14.
NotE.—"The cities of refuge were so distributed as to be within a half- day's journey of every part of the land. The roads leading to them were always to be kept in good repair; all along the way, signposts were to be erected bearing the word 'Refuge' in plain, bold characters, that the fleeing one might not be delayed for a moment."—Patriarchs and Prophets, page 515.


 10. Who only could avail themselves of these cities of refuge? Num. 35:15.
 Nom.—"Any person—Hebrew, stranger, or sojourner—might avail him- self of this provision. But while the guiltless were not to be rashly slain, neither were the guilty to escape punishment. The case of the fugitive was to be fairly tried by the proper authorities, and only when found innocent of intentional murder was he to be protected in the city of refuge. The guilty were given up to the avenger. And those who were entitled to protection could receive it only on condition of remaining within the appointed refuge. Should one wan- der away beyond the prescribed limits, and be found by the avenger of blood, his life would pay the penalty of his disregard of the Lord's provision. At the death of the high priest, however, all who had sought shelter in the cities of refuge were at liberty to return to their possessions."—Patriarchs and Prophets, pages 515, 516.


            Today God Provides Refuge    11. Where only can the sinner find refuge? Ps. 59:16; Heb. 6:17-20.
NOTE.—"The cities of refuge appointed for God's ancient people were a symbol of the refuge provided in Christ. The same merciful Saviour who appointed those temporal cities of refuge, has by the shedding of His own blood provided for the transgressors of God's law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon."—Patriarchs and Prophets, pages 516, 517.
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13. What may be the terrible consequences of delay in seeking God's forgiveness? Heb. 3:13-15; Jer. 8:20.
NoTE.—"The sinner is exposed to eternal death, until he finds a hiding place in Christ; and as loitering and carelessness might rob the fugitive of his only chance for life, so delays and indifference may prove the ruin of the soul. Satan, the great adversary, is on the track of every transgressor of God's holy law, and he who is not sensible of his danger, and does not earnestly seek shelter in the eternal refuge, will fall a prey to the destroyer."—Patriarchs and Prophets, page 517.

 14. What fate overtook the unfortunate one who forsook his refuge? What is the reward of steadfast Christian living? Num. 35:26-28; 2 Peter 1:10, 11.
 NOTE.—"The prisoner who at any time went outside the city of refuge was abandoned to the avenger of blood. Thus the people were taught to ad- here to the methods which infinite wisdom appointed for their security. Even so, it is not enough that the sinner believe in Christ for the pardon of sin; he must, by faith and obedience, abide in Him. 'For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.' "—Patriarchs and Prophets, page 517.



                Lesson 4, for October 23, 1943
 Joshua's Final Admonition to Faithfulness    MEMORY VERSE: "Choose you this day whom ye will serve: . . . but as for me and my house, we will serve the Lord." Joshua 24:15.    STUDY HELPS: "Patriarchs and Prophets," pages 521-524 (new ed., pages 433- 452) ; "Education," pages 287-297.

               Joshua Calls All Israel Together
1. What effort did Joshua make to safeguard Israel's future? Joshua 23:1-3.
NoTE.—"Some years had passed since the people had settled in their pos- sessions, and already could be seen cropping out the same evils that had here-
                                 (11 1

 2. Where was Israel assembled for Joshua's last address? What previous historic events were connected with that place? Joshua 24:1.
NoTE.—At Shechem, Abraham received the first recorded promise of the goodly land (Gen. 12:6, 7), and built here his first altar. Here Jacob settled after his long sojourn in Mesopotamia, and here he purified his family of idol- atry and buried the gods under an oak. Gen. 33:18-20; 35:2, 4. Here were buried the remains of Joseph. Joshua 24:32 ; Acts 7:16. Shechem had been the place of the "blessings" and the "cursings" when Israel entered the Prom- ised Land, and Israel had made a solemn covenant to be true to God.

          Joshua Reviews God's Leadings    3. What outstanding evidences of God's wonderful care for His chosen people were first mentioned? Joshua 24:2-4.

 6. What method did Balak use to combat Israel? How did God frustrate this plan to destroy His people on the very borders of the Promised Land? Verses 9, 10.
NOTE.—"Not only was Balaam shown the history of the Hebrew people as a nation, but he beheld the increase and prosperity of the true Israel of God to the close of time. He saw the special favor of the Most High attending those who love and fear Him. He saw them supported by His arm as they enter the dark valley of the shadow of death. And he beheld them coming forth
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7. Failing to destroy Israel by sorcery, what method did Satan next employ? What terrible consequences followed Israel's lapse into worldliness? What befell Balaam? Num. 25:1-4; Joshua 13:22.
NOTE.—"At Balaam's suggestion, a grand festival in honor of their gods was appointed by the king of Moab, and it was secretly arranged that Balaam should induce the Israelites to attend. He was regarded by them as a prophet of God, and hence had little difficulty in accomplishing his purpose. Great num- bers of the people joined him in witnessing the festivities. They ventured upon the forbidden ground, and were entangled in the snare of Satan. Be- guiled with music and dancing, and allured by the beauty of heathen vestals, they cast off their fealty to Jehovah. As they united in mirth and feasting, indulgence in wine beclouded their senses, and broke down the barriers of self- control. Passion had full sway; and having defiled their consciences by lewd- ness, they were persuaded to bow down to idols. They offered sacrifice upon heathen altars, and participated in the most degrading rites."—Patriarchs and Prophets, page 454.

8. With what impressive brevity does Joshua recount the con- quest of Canaan? What does he add concerning the weapons used to vanquish the mighty Amorites? Joshua 24:11, 12.

 11. With what impassioned words did the aged leader further appeal to the people? Verse 15.
 NOTE.—"The aged leader urged the people to consider, in all its bearings, what he had set before them, and to decide if they really desired to live as did the degraded idolatrous nations around them. If it seemed evil to them to serve Jehovah, the source of power, the fountain of blessing, let them that day choose whom they would serve,—`the gods which your fathers served,' from whom Abraham was called out, 'or the gods of the Amorites, in whose land ye dwell.' These last words were a keen rebuke to Israel. The gods of the Amor- ites had not been able to protect their worshipers. Because of their abominable and debasing sins, that wicked nation had been destroyed, and the good land which they once possessed had been given to God's people. What folly for Israel to choose the deities for whose worship the Amorites had been destroyed ! 'As for me and my house,' said Joshua, 'we will serve Jehovah.' The same holy zeal that inspired the leader's heart was communicated to the people. His appeals called forth the unhesitating response, 'God forbid that we should forsake Jehovah, to serve other gods.'"—Patriarchs and Prophets, pages 523, 524.


  12. What warning did Joshua utter concerning formal reli- gion? In whom alone is victory? Verses 19, 20; Deut. 33:27.
  NOTE.—" 'Ye cannot serve the Lord,' said Joshua, 'for He is a holy God; . . . He will not forgive your transgressions nor your sins.' Before there could be any permanent reformation, the people must be led to feel their utter inability, in themselves, to render obed
                                  ience to God. They had broken His law, it condemned them as transgressors, and it provided no way of escape. While they trusted in their own strength and righteousness, it was impossible for them to secure the pardon of their sins; they could not meet the claims of God's perfect law, and it was in vain that they pledged themselves to serve God. It was only by faith in Christ that they could secure pardon of sin, and receive strength to obey God's law. They must cease to rely upon their own efforts for salvation, they must trust wholly in the merits of the promised Saviour, if they would be accepted of God."—Patriarchs and Prophets, page 524.


13. What proof of sincerity of purpose did Joshua ask? What does God require of us? Joshua 24:23; Col. 3:5-10.
NOTE.—"God has given us the rule of conduct which every one of His servants must follow. It is obedience to His law, not merely a legal obedience, but an obedience which enters into the life, and is exemplified in the character. God has set His own standard of character for all who would become subjects of His kingdom. Only those who will become coworkers with Christ, only those who will say, Lord, all I have and all I am is Thine, will be acknowledged as sons and daughters of God."—The Desire of Ages, page 523.
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            The Gibeonites Deceive Israel    1. Following the destruction of Jericho and Ai, what tribes con- federated to make war against Joshua? Joshua 9:1, 2.


2. What ruse did the Gibeonites devise to escape the destruction visited upon other Canaanitish tribes? How well did they succeed? Why did Israel fail to discern this deception? How quickly did they learn their mistake? Verses 3-16.
NOTE.—"The Hebrews 'asked not counsel at the mouth of the Lord. And Joshua made peace with them, and made a league with them, to let them live. And the princes of the congregation sware unto them' Thus the treaty was entered in10. Three days afterward the truth was discovered."—Patriarchs and Prophets, page 505.


3. What attitude did the congregation take toward the princes over this matter? What did the princes suggest as their way out of the trouble? How was the problem settled? Verses 18-21, 26, 27.
NoTE.—God had made provision for all who would renounce heathenism and connect themselves with Israel, to share in the blessings, of the covenant. See Num. 15:14-16. "Such was the footing on which the Gibeonites might have been received, but for the deception to which they had resorted. It was no light humiliation to those citizens of a 'royal city,' all the men whereof were mighty,' to be made hewers of wood and drawers of water throughout their generations. But they had adopted the garb of poverty for the purpose of deception, and it was fastened upon them as a badge of perpetual servitude. Thus through all their generations, their servile condition would testify to God's hatred of falsehood."—Patriarchs and Prophets, page 507.


      The Effects of Disregarding God's Counsel
4. What instruction had God given Israel concerning their re- lations with heathen peoples? Deut. 7:1-6.
NOTE.—"There is constant danger that professing Christians will come to think that in order to have influence with worldlings, they must to a certain extent conform to the world. But though such a course may appear to afford
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 5. In their conquest of Canaan, what had Israel repeatedly failed to do? Judges 1:21, 27-36.
NOTE.—"God had placed His people in Canaan as a mighty breastwork to stay the tide of moral evil, that it might not flood the world. If faithful to Him, God intended that Israel should go on conquering and to conquer. He would give into their hands nations greater and more powerful than the Ca- naanites. . . . But regardless of their high destiny, they chose the course of ease and self-indulgence; they let slip their opportunities for completing the conquest of the land; and for many generations they were afflicted by the remnant of these idolatrous peoples, that were, as the prophet had foretold, as 'pricks in their eyes,' and as 'thorns in their sides.' The Israelites were `mingled among the heathen, and learned their works.' They intermarried with the Canaanites, and idolatry spread like a plague throughout the land."—Patri- archs and Prophets, page 544.

7. What was the influence of Joshua upon Israel's leaders and people? How old was Joshua when he died? Joshua 24:31; Judges 2:7-9.


                 A Thorn in the Side of Israel
8. As a new generation grew up surrounded by heathen influ- ences, what was the result? Judges 2:10-13.
NoTE.—"Until the generation that had received instruction from Joshua became extinct, idolatry made little headway; but the parents had prepared the way for the apostasy of their children. The disregard of the Lord's restric- tions on the part of those who came in possession of Canaan, sowed seeds of evil that continued to bring forth bitter fruit for many generations. The sim- ple habits of the Hebrews had secured them physical health; but association with the heathen led to the indulgence of appetite and passion, which gradually lessened physical strength, and enfeebled the mental and moral powers. By their sins the Israelites were separated from God; His strength was removed from them, and they could no longer prevail against their enemies. Thus they were brought into subjection to the very nations that through God they might have subdued."—Patriarchs and Prophets, pages 544, 545.
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10. Because Israel persisted in their backslidings, what did God allow as a test of their willingness to walk according to His com- mandments? Verses 20-23.

13. Notwithstanding these wonderful deliverances, what did the people continue to do? Verse 19.

14. Why did God manifest such great forbearance with His rebellious people? Why does He bear so patiently with His people in this day? Exodus 34:6, 7; 2 Peter 3:9.
NOTE.—"The infinite love of God has been manifested in the gift of His only-begotten Son to redeem a lost race. Christ came to the earth to reveal to men the character of His Father, and His life was filled with deeds of divine tenderness and compassion. And yet Christ'Himself declares, 'Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law.' The same voice that with patient, loving entreaty invites the sinner to come to Him and find pardon and peace, will in the judgment bid the rejecters of His mercy, `Depart from me, ye cursed.' In all the Bible, God is represented not only as a tender father, but as a righteous judge. Though He delights in showing mercy, and 'forgiving iniquity and transgression and sin,' yet He 'will by no means clear the guilty.' "—Patriarchs and Prophets, page 469.



                Lesson 6, for November 6, 1943
Deborah and Barak; a Song of Deliverance    MEMORY VERSE: "Now thanks be unto God, which always causeth us to tri- umph in Christ, and maketh manifest the savor of His knowledge by us in every place." 2 Cor. 2:14.    STUDY HELPS: "Patriarchs and Prophets," pages 543-559 (new ed., pages 565- 579) ; "The Great Controversy," pages 635-652 (new ed., pages 717-733).

               The Canaanites Overthrown
 1. What tragic experience came to Israel? At this period of their  history how long did the Canaanites oppress them? Judges 4:1-3.
                                     17

4. What did Jabin do to crush Israel's revolt? How was Barak to meet this host? What was the outcome of the battle? Verses 13-16.


                 A Song of Deliverance
5. How did Deborah and Barak express their gratitude for the victory? Judges 5:1-3, 9-11.
NorE.—Judges 5:2 in the Revised Version reads, "The leaders took the lead in Israel."

 7. What dreadful conditions had oppressed Israel because of apostasy? Judges 5:6-8.
Nora.—" 'They forsook the Lord God of their fathers, which brought them out of the land of Egypt,' and guided them in the wilderness like a flock.' `They provoked Him to anger with their high places, and moved Him to jeal- ousy with their graven images.' Therefore the Lord 'forsook the tabernacle of Shiloh, the tent which He placed among men ; and delivered His strength into captivity, and His glory into the enemy's hand.' Yet He did not utterly for- sake His people. There was ever a remnant who were true to Jehovah ; and from time to time the Lord raised up faithful and valiant men to put down idolatry and 'to deliver the Israelites from their enemies. But when the de- liverer was dead, and the people were released from his authority, they would gradually return to their idols. And thus the story of backsliding and chas- tisement, of confession and deliverance, was repeated again and again."—Patri- archs and Prophets, page 545.
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   Unfaithfulness Condemned; Loyalty Extolled    9. What record of unfaithfulness appears in this song of deliver- ance? Verses 15 (last part), 16, 17.


 10. Contrast the lukewarmness of Meroz with the warm zeal of Jael. Verses 23-27.
NorE.—"When Sisera saw that his army was defeated, he left his chariot, and endeavored to make his escape on foot, as a common soldier. Approach- ing the tent of Heber, one of the descendants of Jethro, the fugitive was invited to find shelter there. In the absence of Heber, Jael, his wife, courteously offered Sisera a refreshing draft, and opportunity for repose, and the weary general soon fell asleep.
"Jael was at first ignorant of the character of her guest, and she resolved to conceal him; but when she afterward learned that he was Sisera, the enemy of God and of His people, her purpose changed. As he lay before her asleep, she overcame her natural reluctance to such an act, and slew him by driving a nail through his temples, pinning him to the earth. As Barak, in pursuit of his enemy, passed that way, he was called in by Jael to behold the vainglorious captain dead at his feet,—slain by the hand of a woman."—Ellen G. White, in Signs of the Times, June 16, 1881.


 11. How does this song of triumph dramatize the defeat of Sis- era? Verses 19-22.
 NorE.—"Sisera had chosen his position with consummate skill. Marching in almost straight line upon the plain of Megiddo, his army was now posted at its entrance, resting upon the ancient Canaanitish town of Taanach (Judges 5:19, compare Joshua 12:21). Behind, and at his left flank, were the moun- tains of Manasseh, before him opened the basin of the valley, merging into the plain of Esdraelop, watered by the Kishon. Into this plain must Barak's army descend 'on foot,' badly armed, without experienced officers, without cavalry or chariots — and here his own nine hundred war chariots would operate to best advantage. It was not even like one of those battles in which mountaineers hold their own fastnesses, or swoop down on their enemies in narrow defiles. On the contrary, all seemed to tell against Israel—all but this, that God had previously promised to draw Sisera and his army to the river Kishon, and to deliver them into Barak's hand. Then once more did the Lord appear as 'a man of war,' and fight on the side of His people. It is said: 'And Jehovah discomfited,' or rather, 'threw into confusion, Sisera and all his char- iots, and all his host.' The expression is the same as when Jehovah fought against Egypt (Ex. 14:25), and again when before Gibeon Joshua bade sun and moon stand still (Joshua 10:10). It indicates the direct interference of the Lord through terrible natural phenomena (compare also its use in 2 Sam. 22:15; Ps. 18:14; 144:6). As we gather from Judges 5:20-22, a fearful storm swept down from heaven in face of the advancing army. The battle must have drawn towards En-dor, where its fate was finally decided (Ps. 83:9, 10),
                                   [19]

 12. With what beautiful words does Deborah end this song of victory? Judges 5:31.
 NorE.—"If the church will put on the robe of Christ's righteousness, with- drawing from all allegiance with the world, there is before her the dawn of a bright and glorious day. God's promise to her will stand fast forever. He will make her an eternal excellency, a joy of many generations. Truth, passing by those who despise and reject it, will triumph. Although at times apparently retarded, its progress has never been checked. When the message of God meets with opposition, He gives it additional force, that it may exert greater influ- ence. Endowed with divine energy, it will cut its way through the strongest barriers, and triumph over every obstacle."—The Acts of the Apostles, page 601.

              Lesson 7, for November 13, 1943
                    The Call of Gideon    MEMORY VERSE: "Alas, 0 Lord God I for because I have seen an angel of the Lord face to face. And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die." Judges 6:22, 23.    STUDY HELP: "Patriarchs and Prophets," pages 545-548 (new ed., pages 567- 570).
                   Midian Gains the Ascendancy
 1. Because of continued apostasy, into whose power did God deliver Israel? How were the people of God straitened? Judges 6:1, 2.
 NOTE.—"The wild, fierce inhabitants of the desert, ``as locusts for multi- tude,' came swarming into the land, with their flocks and herds. Like a devour- ing plague they spread over the country, from the river Jordan to the Phil- istine plain. They came as soon as the harvests began to ripen, and remained until the last fruits of the earth had been gathered. They stripped the fields of their increase, and robbed and maltreated the inhabitants, and then returned to the deserts. Thus the Israelites dwelling in the open country were forced to abandon their homes, and to congregate in walled towns, to seek refuge in fortresses, or even to find shelter in caves and rocky fastnesses among the mountains. For seven years this oppression continued, and then, as the people in their distress gave heed to the Lord's reproof, and confessed their sins, God again raised up a helper for them."—Patriarchs and Prophets, page 546.

5. How did Gideon voice his perplexity at the angel's saluta- tion? What was the reply? Judges 6:13, 14.

6. In what words did Gideon reveal distrust in himself? What proof of the surety of the angel's promise did Gideon seek and re- ceive? Verses 15-24.

11. How did God answer His servant's petition? Verse 38.


12. What further conclusive test did Gideon ask? With what definiteness did the Lord respond? Verses 39, 40-
NOTE.—"Gideon deeply felt his own insufficiency for the great work be- fore him. He dared not place himself at the head of the army without positive evidence that God had called him to this work, and that He would be with him. He prayed, 'If Thou wilt save Israel by mine hand, as Thou hast said, behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'
"The Lord granted the prayer of His servant. In the morning the fleece was wet, while the ground was dry. But now unbelief suggested that wool naturally absorbs moisture when there is any in the air, and that the test was not decisive. Hence, he asked a renewal of the sign, humbly pleading that unbelief might not move the Lord to anger. His request was granted."—Ellen G. White, in Signs of the Times, June 23, 1881.


 13. What greatly needed lessons may be gleaned from this history?
 ANSWER: When needful, God reverses the ordinary course of nature; for all nature is at His command. He created all things; by Him they stand intact. Facing for the first time in his experience the mighty hosts of Israel's enemies, Gideon desired again a visible sign that God would go before him to battle, that He would be the leader of the hosts of Israel. Twice nature's order was changed. "God did so," is the record of the experience. We see a demonstration of nature's order reversed in every changed and transformed life. It is only as God enters in, and changes things, that that which tends downward to destruction turns about and brings salvation, new life, new strength, new power. Every answered prayer is an evidence of God's willingness to change things that He may convince us of His desire to lead us on to complete vic- tory.



         THIRTEENTH SABBATH OFFERING
                December 25, 1943
                                 [221

                     Gideon Prepares for Battle
1. Where did Gideon set his army? What startling message did God send to him? Judges 7:1, 2.
NorE.—"Israel's camp was pitched on the height ; probably on a crest of Mount Gilboa; which seems to have borne the name of Gilead. At its foot rose 'the spring Harod'—probably the same which now bears the name Jalood. Beyond it was the hill Moreh (from the verb 'to indicate,' to direct'), and north of it, in the valley, lay the camp of Midian, 135,000 strong (Judges 8:10), whereas the number of Israel amounted to only 22,000."—Alfred Edersheim, Israel in Canaan, vol. 3, p. 137.



 2. Describe the means used to sift out the fearful and indifferent members of Gideon's army. Judges 7:3-6.
NOTE.—"By the simplest means, character is often tested. Those who in time of peril were intent upon supplying their own wants, were not the men to be trusted in an emergency. The Lord has no place in His work for the indo- lent and self-indulgent. The men of His choice were the few who would not permit their own wants to delay them in the discharge of duty. The three hundred chosen men not only possessed courage and self-control, but they were men of faith. They had not defiled themselves with idolatry. God could direct them, and through them He could work deliverance for Israel."—Patri- archs and Prophets, pages 549, 550.


3. How many men did Gideon have left? By what promise was he assured? What was to be done with the rest of the host? Verses 7, 8.



                 A Dream and Its Fulfillment
4. In order that Gideon's faith might be strengthened, what was he to do? Describe that night view of Midian's great host, and re- late the dream overheard by Gideon and his servant. Verses 9-14.
NorE.—"Gideon trembled as he thought of the conflict of the morrow. But the Lord spoke to him in the night season, and bade him, with Phurah his attendant, go down to the camp of the Midianites, intimating that he would there hear something for his encouragement. He went, and waiting in the dark- ness and silence, he heard a soldier relating a dream to his companion.... Gid-
                                  E 33

6. How did he arrange his meager force? How did he demon- strate his leadership? What was to be the battle cry? Verses 16-18.


7. At what time of night did Gideon and his men compass the camp of Midian? What startling action opened the battle? Verse 19.
 NorE.—"The guard has just been relieved, and the new watchers have settled quietly by the watchfire. Suddenly a single trumpet is heard, then three hundred—here, there, everywhere the sound of war is raised. The night is peopled with terrors. Now with loud crash three hundred pitchers are broken; three hundred torches flash through the darkness; three hundred voices shout: 'The sword for Jehovah and for Gideon !' Then is the enemy all around the camp ! No one can say in what numbers. Again and again rings the trumpet sound; wave the torches. The camp is roused. Men, women, children, camels rush terror-stricken through the dark night. No one knows but that the enemy is in the very midst of them, and that the neighbor whom he meets is an Israelite, for all around still sounds the war trumpet, flash the torches, and rises the war cry."—Alfred Edersheim, Israel in Canaan, vol. 3, p. 141.


8. With what courage did every man act his part? What was the effect upon the host of Midian? Verses 20-22.

13. Without seeking divine counsel, what did Gideon do? What were the terrible consequences to Israel and Gideon's own family? Verses 24-27.
NOTE.—"Because he had been commanded to offer sacrifice upon the rock where the Angel appeared to him, Gideon concluded that he had been ap- pointed to officiate as a priest. Without waiting for the divine sanction, he determined to provide a suitable place, and to institute a system of worship similar to that carried on at the tabernacle. With the strong popular feeling in his favor he found no difficulty in carrying out his plan. At his request, all the earrings of gold taken from the Midianites were given him as his share of the spoil. The people also collected many other costly materials, together with the richly adorned garments of the princes of Midian. From the material thus furnished, Gideon constructed an ephod and a breastplate, in imitation of those worn by the high priest. ,His course proved a snare to himself and his family, as well as to Israel. The unauthorized worship led many of the people finally to forsake the Lord altogether, to serve idols. After Gideon's death, great numbers,among whom were his own family, joined in this apostasy. The people were led away from God by the very man who had once overthrown their idolatry."—Patriarchs and Prophets, pages 555, 556.


 14. What impressive lesson, among others, may we gather from the story of Gideon? Eph. 6:10, 11; 1 Cor. 10:12.
NOTE.—"There are few who realize how far-reaching is the influence of their words and acts. How often the errors of parents produce the most dis- astrous effects upon their children and children's children, long after the actors themselves have been laid in the grave. Everyone is exerting an influence upon others and will be held accountable for the result of that influence. Words and actions have a telling power, and the long hereafter will show the effect of our life here. The impression made by our words and deeds will surely react upon ourselves in blessing or in cursing. This thought gives an awful solemnity to life, and should draw us to God in humble prayer that He will guide us by His wisdom."—Patriarchs and Prophets, page 556.




          THIRTEENTH SABBATH OFFERING
                 December 25, 1943
                                  (251

 2. With what earnestness did Manoah plead for the angel's re- turn? How was the angel's instruction to his wife repeated? Verses 8-14.
 NOTE.—"The angel's prohibition included 'every unclean thing.' The distinction between articles of food as clean and unclean was not a merely cere- monial and arbitrary regulation, but was based upon sanitary principles. To the observance of this distinction may be traced, in a great degree, the mar- velous vitality which for thousands of years has distinguished the Jewish people. The principles of temperance must be carried further than the mere use of spirituous liquors. The use of stimulating and indigestible food is often equally injurious to health, and in many cases sows the seeds of drunkenness. True temperance teaches us to dispense entirely with everything hurtful, and to use judiciously that which is healthful. There are few who realize as they should how much their habits of diet have to do with their health, their char- acter, their usefulness in this world, and their eternal destiny. The appetite should ever be in subjection to the moral and intellectual powers. The body should be servant to the mind, and not the mind to the body."—Patriarchs and Prophets, page 562.

4. What record is given of the fulfillment of the angel's prom- ise? What indicated God's presence with him? Verses 24, 25.
                                  26

9. What destructive vengeance did Samson wreak on his ene- mies? What terrible punishment overwhelmed Samson's wife and her father for their deCeit? Verses 3-8.
                                 [ 27 ]

           His Passions Lead to His Death    11. What incident indicates that Samson again yielded to his unholy desires? How did he escape from his foes? Judges 16:1-3.


12. What transgression led to Samson's downfall? Verses 4-20.
NOTE.--"Little by little he [Samson] had violated the conditions of his sacred calling. God had borne long with him; but when he had so yielded himself to the power of sin as to betray his secret, the Lord departed from him. There was no virtue in his long hair merely, but it was a token of his loyalty to God; and when the symbol was sacrificed in the indulgence of passion, the blessings of which it was a token were also forfeited."—Patriarchs and Prophets, page 566.


 13. What degradation followed Samson's imprisonment? What ignoble part did he fill in the Philistine's festival of victory? Verses 21-25.
 NOTE.—"In-suffering and humiliation, a sport for the Philistines, Samson learned more of his own weakness than he had ever known before; and his afflictions led him to repentance. As his hair grew, his power gradually re- turned; but his enemies, regarding him as a fettered and helpless prisoner, felt no apprehensions."—Patriarchs and Prophets, page 566.


 14. As Samson renewed his devotion to God, what final request did he make for God's blessing upon him in one more stroke against God's enemies? How did he close his life? How long had he judged Israel? Verses 26-31.
 NoTE.—"God's promise that through Samson He would 'begin to deliver Israel out of the hand of the Philistines,' was fulfilled; but how dark and ter- rible the record of that life which might have been a praise to God and a glory to the nation ! Had Samson been true to his divine calling, the purpose of God
                                 [ 28 ]

                Lesson 10, for December 4, 1943

        The Rewards of Love and Loyalty    MEMORY VERSE: "And Ruth said, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if aught but death part thee and me." Ruth 1:16, 17.    STUDY HELP: Alfred Edersheim's "Israel in Canaan," volume 3, chapter 21, pages 177-191, gives most helpful comments on this beautiful, historical narrative. This volume may be found in the religious book section of your public library.

                 Naomi and Her Family in Moab
 1. At what period in Israel's history did famine afflict Bethle- hem? Who went to Moab because of the famine? What violation of divine counsel is noted in this narrative? Ruth 1:1-4.
 NOTE.—Josephus places this historic story in the days of Eli. See also Judges 10:9.
"The Targum " says Adam Clarke's Commentary, "very properly ob- serves, that 'they ahlon
                 [M and Chilion] transgressed the decree of the word of the Lord, and took to themselves strange women.' " The instruction of God to Israel was: "Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following Me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly." Deut. 7:3, 4.
 This warning and instruction has been given to the remnant church con- cerning marriages with unbelievers. In 2 Corinthians 6:14 the apostle says, "Be ye not unequally yoked together with unbelievers." Says the spirit of prophecy: "It is a dangerous thing to form a worldly alliance. Satan well knows that the hour that witnesses the marriage of many young men and women closes the history of their religious experience and usefulness. They are lost to Christ. They may for a time make an effort to live a Christian life; but all their strivings are made against a steady influence in the opposite direction. Once it was a privilege and joy to them to speak of their faith and hope; but they become unwilling to mention the subject, knowing that the one with whom they have linked their destiny takes no interest in it. As the result, faith in the precious truth dies out of the heart, and Satan insidiously weaves about them a web of skepticism."—Testimonies, vol. 4, pp. 504, 505.
                                   129 ]

4. What further effort did Naomi make to get Ruth to recon- sider her choice? With what definite statement did Ruth emphasize her determination to accompany Naomi? Verses 15-17.

        Ruth and Naomi Return to Bethlehem
5. What  was the destination of Naomi and Ruth? Describe the reception accorded them. Verses 18-21.
NOTE.—"There was stir in the quiet little village of Bethlehem—especially among the women—when Naomi unexpectedly returned after her long ab- sence, and that in so altered circumstances. The lamentations of the widow herself made her even repudiate the old name of Naomi for Mara ('bitter'), for that 'Jehovah' had 'testified against,' and `Shaddai' afflicted her. Whether or not Naomi and her acquaintances really understood the true meaning of this 'testifying' on the part of Jehovah, certain it is, that the temporary ex- citement of her arrival soon passed away, and the widow and her Moabite companion were left to struggle on alone in their poverty."—Alfred Eder- sheim, Israel in Canaan, vol. 3, p. 182.

8. How did she manifest gratitude? What did Boaz say of Ruth's faithfulness? How did he extend special privileges to her? Verses 10-17.

11. How were the legal details of the case adjudicated? With what earnestness did the elders and the people pronounce blessing on the union of Boaz and Ruth? Verses 6-12.

12. What important genealogical place did Obed fill? How did the women of Bethlehem give testimony to Ruth's devotion to God and Naomi? Verses 13-22.

13. Whose lineage includes the same list of names as recorded in Ruth 4:18-22? Matt. 1:1, 3-5.


             Lesson 11, for December 11, 1943
       God's Acceptance and Reward of a
                 Mother's Gift    MEMORY VERSE: "He will keep the feet of His saints, and the wicked shall be silent in darkness; for by strength shall no man prevail." 1 Sam. 2:9.    STUDY HELP: "Patriarchs and Prophets," pages 569-580 (new ed., pages 591- 605).

                The House of Elkanah    1. Of what tribe was Elkanah? What family problem is noted? Where was the place of the sanctuary, and who officiated as priests? 1 Sam. 1:1-3. Compare 1 Sam. 2:12-14.
                                  [ 811

            Hannah's Prayers Answered    3. What course did Hannah take in the hour of her great sor- row? What did she vow in her prayer? Of what did Eli accuse her? What was her respectful reply? Verses 9-16.    NOTE.—"The burden which she could share with no earthly friend, she cast upon God. Earnestly she pleaded that He would take away her reproach, and grant her the precious gift of a son to nurture and train for Him. And she made a solemn vow that if her request were granted, she would dedicate her child to God, even from its birth."—Patriarchs and Prophets, page 570.

6. Under the inspiration of the Holy Spirit, how did Hannah's prayer of thanksgiving envision not only David's reign but the reign also, of Him who should rule on David's throne, and the final over- throw of the enemies of God? 1 Sam. 2:1-10.
NorE.—"Hannah's words were prophetic, both of David, who should reign as king of Israel, and of the Messiah, the Lord's anointed. Referring first to the boasting of an insolent and contentious woman, the song points to the destruction of the enemies of God, and the final triumph of His redeemed peo- ple."—Patriarchs and Prophets, page 572.

           Samuel Given to God's Service    7. What brief history is given of Samuel's childhood? How did Hannah express her mother love? How was her sacrifice re- warded? Verses 11, 18-21.
NOTE.—"From Shiloh, Hannah quietly returned to her home at Ramah, leaving the child Samuel to be trained for service in the house of God, under
                                [ 32 ]

8. How had the temple service been degraded during these years? Verses 12-17.
NoTE.—"God held Eli, as a priest and judge of Israel, accountable for the moral and religious standing of his people, and in a special sense for the char- acter of his sons. He should first have attempted to restrain evil by mild measures; but if these did not avail, he should have subdued the wrong by the severest means. He incurred the Lord's displeasure by not reproving sin and executing justice upon the sinner. He could not be depended upon to keep Israel pure. Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority, as if the acts had been our own."—Patriarchs and Prophets, page 578.

         Divine Rebuke of a Father's Neglect
9. What did Eli finally attempt in correction of the evil ways of his sons? What attitude did they take toward their father's re- buke? What divine judgment impended? Verses 22-25.


10. How did Samuel's life develop in this corrupt environment? Verse 26.
NoTE.—"Every year saw more important trusts committed to him; and while he was yet a child, a linen ephod was placed upon him as a token of his consecration to the work of the sanctuary. Young as he was when brought to minister in the tabernacle, Samuel had even then duties to perform in the service of God, according to his capacity. These were at first very humble, and not always pleasant; but they were performed to the best of his ability, and with a willing heart. His religion was carried into every duty of life. He regarded himself as God's servant, and his work as God's work."—Patriarchs and Prophets, page 573.

 11. What terrible message did a prophet bring to Eli? What  sentence was pronounced on his posterity? What dreadful sign was  to seal this somber prophecy? Verses 27-34.
                                  [ 881

              Lesson 12, for December 18, 1943
          Samuel Called to Be a Prophet;
             the Ark of God Taken    MEMORY VERSE: "Where there is no vision, the people perish: but he that keepeth the law, happy is he." Prov. 29:18.    STUDY HELP: "Patriarchs and Prophets," page 581-591 (new ed., pages 607- 617).
               Called as God's Prophet
1. How was the spiritual life of Israel affected by the conditions at Shiloh? Why was there no manifestation of the gift of prophecy? 1 Sam. 3:1. Compare 1 Sam. 2:12; Prov. 1:28-30.


2. What was the beginning of Samuel's prophetic mission? How did he indicate youthful misunderstanding? What did Eli recog- nize? If called again, what was he to do? 1 Sam. 3:2-10.    NOTE.—"Before receiving this message from God, 'Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him;' that is, he was not acquainted with such direct manifestations of God's presence as were granted to the prophets. It was the Lord's purpose to reveal. Himself in an unexpected manner, that Eli might hear of it through the surprise and inquiry of the youth."—Patriarchs and Prophets, page 582.


               God's Messenger to Reprove
3. What ominous message concerning Eli and his sons was given Samuel? Wherein had Eli transgressed? What was Samuel's reac- tion to this revelation? Verses 11-15.
NOTE.—"Samuel was filled with fear and amazement at the thought of having so terrible a message committed to him. In the morning he went about his duties as usual, but with a heavy burden upon his young heart. The Lord had not commanded him to reveal the fearful denunciation, hence he remained silent, avoiding, as far as possible, the presence of Eli. He trembled, lest some question should compel him to declare the divine judgments against one whom he loved and reverenced."—Patriarchs and Prophets, page 582.


4. What direct question did Eli ask? With what faithfulness did Samuel recount the Lord's judgment on Eli's house? How did Eli indicate submission? Verses 16-18.
                                 [ 84

 7. How decisive was Israel's defeat?, What is included in the enumeration of their losses? Verses 10, 11.
NOTE.—"Thirty thousand men lay dead upon the field, and the ark of God was taken, the two sons of Eli having fallen while fighting to defend it. Thus again was left upon the page of history a testimony for all future ages,—that the iniquity of God's professed people will not go unpunished. The greater the knowledge of God's will, the greater the sin of those who disregard it."—Patri- archs and Prophets, pages 583, 584.



 8. How anxiously did Eli await the news of the battle? How  did Samuel's prophecy concerning Eli's family begin its fulfillment?  Verses 12-18.
                                   [85]

11. What test did they make to prove that God's hand was in their experience? Verses 7-12.
      Reformation Brings God's Blessing to Israel
12. What reformation came in Israel after long years of apos- tasy? 1 Sam. 7:3-6.
NOTE.—"There is need today of such a revival of true heart religion as was experienced by ancient Israel. Repentance is the first step that must be taken by all who would return to God. No one can do this work for another. We must individually humble our souls before God, and put away our idols. When we have done all that we can do, the Lord will manifest to us His salvation." —Patriarchs and Prophets, page 590.

2. What steps did Samuel take before announcing his decision in this epochal matter? What counsel did he receive for Israel? Verses 6-9.
NOTE.—"The cases of abuse among the people had not been referred to Samuel. Had the evil course of his sons been known to him, he would have removed them without delay; but this was not what the petitioners desired. Samuel saw that their real motive was discontent and pride, and that their demand was the result of a deliberate and determined purpose. No complaint had been made against Samuel. All acknowledged the integrity and wisdom of his administration; but the aged prophet looked upon the request as a cen- sure upon himself, and a direct effort to set him aside. He did not, however, reveal his feelings; he uttered no reproach, but carried the matter to the Lord in prayer, and sought counsel from Him alone."—Patriarchs and Prophets, pages 604, 605.



 3. What would be the manner of the king? What service would he require? How would they relate themselves to kingly demands? What was Samuel instructed to do? Verses 11-22.
 NOTE.—"The prophet was reproved for grieving at the conduct of the people toward himself as an individual. They had not manifested disrespect for him, but for the authority of God, who had appointed the rulers of His people. Those who despise and reject the faithful servant of God, show con- tempt, not merely for the man, but for the Master who sent him. It is God's words, His reproofs and counsel, that are set at nought; it is His authority that is rejected. . . . When men choose to have their own way, without seeking counsel from God, or in opposition to His revealed will, He often grants their desires, in order that, through the bitter experience that follows, they may be led to realize their folly and to repent of their sin. Human pride and wisdom will prove a dangerous guide. That which the heart desires contrary to the will of God, will in the end be found a curse rather than a blessing."—Patri- archs and Prophets, pages 605, 606.
 " 'Like all the nations.'—The Israelites did not realize that to be in this respect unlike other nations was a special privilege and blessing. God had sep- arated the Israelites from every other people, to make them His own peculiar treasure. But they, disregarding this high honor, eagerly desired to imitate the example of the heathen I And still the longing to conform to worldly prac- tices and customs exists among the professed people of God. As they depart from the Lord, they become ambitious for the gains and honors of the world."  —Ibid., page 607.
                                   [ 87 )

8. To what place was the congregation of Israel called? What did Samuel rehearse? How was the king publicly chosen? Verses 17-21.

10. As Samuel introduced the king, what did he say? Outlining the charter of the kingdom, how did Samuel provide for its preser- vation? Verses 24, 25.
                                [38]

12. What terrible calamity threatened Israel at this time? How was Saul's bravery and generalship rewarded? What was his atti- tude toward those who opposed his rule? 1 Samuel 11.
NorE.—"The promptness and bravery of Saul, as well as the generalship shown in the successful conduct of so large a force, were qualities which the people of Israel had desired in a monarch, that they might be able to cope with other nations. They now greeted him as their king, attributing the honor of the victory to human agencies, and forgetting that without God's special blessing all their efforts would have been in vain. In their enthusiasm, some proposed to put to death those who had at first refused to acknowledge the authority of Saul. . . . Here Saul gave evidence of the change that had taken place in his character. Instead of taking honor to himself, he gave the glory to God. Instead of showing a desire for revenge, he manifested a spirit of compassion and forgiveness. This is unmistakable evidence that the grace of God dwells in the heart."—Patriarchs and Prophets, page 613.




       Sabbath School Lessons for the First Quarter
The Sabbath school lessons "From the Days of the Patriarchs and Proph- ets" continue throughout 1944. The first lesson, for January 1, is entitled "Saul's Disobedience and Its Consequences." The memory verse is 1 Samuel 15:22. The study help is "Patriarchs and Prophets," pp. 626-636. For anyone not provided with a Lesson Quarterly for the first Sabbath, we give the fol- lowing:
  Ques. 1: 1 Sam. 15:1-3.              Ques. 9: 1 Sam. 15:23.
  Ques. 2: 1 Sam. 15:4-6.              Ques. 10: 1 Sam. 15:24, 25.
  Ques. 3: 1 Sam. 15:7-9.              Ques. 11: 1 Sam. 15:26, 27.
  Ques. 4: 1 Sam. 15:10, 11.           Ques. 12: 1 Sam. 15:28, 29.
  Ques. 5: 1 Sam. 15:12, 13.           Ques. 13: 1 Sam. 15:30, 31.
  Ques. 6: 1 Sam. 15:14, 15.           Ques. 14: 1 Sam. 15:32, 33.
  Ques. 7: 1 Sam. 15:20, 21.           Ques. 15: 1 Sam. 15:34, 35.
  Ques. 8: 1 Sam. 15:22.
                                 f   39 1

              LGERIA



                                                           A RABIA



  FRENCH WEST AFRICA




                   NIGERIA         FRENCH '",„,
                                .)EQUATO RI/AL
                        (i(aptimeueic AFRICA




                                       SOUTHERN
                                        AFRICAN
                                           DIVI5I0




  THIRTEENTH SABBATH OFFERING
       Detached Missions of the General Conference
                         December 25
For the fourth quarter of this year, the detached mission fields of the General Conference are the Thirteenth Sabbath "overflow" offering ob- jective. The principal detached mission lands are Egypt, Arabia, Syria, Iraq, Iran, Ethiopia, and the African west coast mission fields, includ- ing such countries as Sierra Leone, Liberia, Nigeria, .Cameroons, and French Equatorial Africa.    The need is urgent in all these lands. Sabbath school members can do much in supplying these needs by a generous Christmas "overflow" offering. A tremendous task is yet to be accomplished in these fields. Training school work should be strengthened; a school for girls is desired in Nigeria, and new mission stations should be opened in many places.
May God move upon the hearts of all to give as never before. You can help to make it possible to enter some of these lands where work has not yet been started.
                                [ 40]